Saul & David - Two Men Two Spirits
The evil spirit from the LORD that now ‘torments’ (or ‘terrifies’) Saul has been the subject of much discussion. The range of meaning of the Hebrew adjective ra‘ includes not only that which is evil or wicked but also that which is harmful, injurious or calamitous. Thus, many translations opt for the more mundane sense, that Saul became troubled in his spirit, and this troubled spirit is traced back to divine action (as was typically the perspective of the biblical writers
This is the only time in the Old Testament that an individual is noted as being tormented by a troubling/evil spirit. Evidence that the writer considered Saul’s condition to be unusual is provided by the fact that the verb that describes Saul’s condition (Hb. bāʿat) is used nowhere else in a narrative framework clause in the Torah or Former Prophets; furthermore, the combination of grammatical and lexical features in this clause is rated as the most abnormal in the narrative framework of 1, 2 Samuel.39
The ancient historian Josephus describes the situation as follows:
But as for Saul, some strange and demonical disorders came upon him, and brought upon him such suffocations as were ready to choke him.…48
Whatever this malady was, it was a serious one which brought great concern to Saul’s servants. They recognized that a solution to the problem was the playing of music (v. 16). When this evil spirit was upon him, he evidently went into a frenzied condition in which he lost control of his emotions and his actions (cf. 18:1–11)
This individual—David—had numerous other qualifications that befit a person who would serve as a royal aide. Militarily, “he is a brave man and a warrior”; socially, “he speaks well”; physically, he “is a fine-looking man”; and spiritually, “the LORD is with him.” The mention of this last trait puts David in company with Isaac, Joseph, Joshua, and Samuel (cf.
The departure of Yahweh’s spirit from Saul (v. 14) becomes the catalyst for the introduction of David to Saul’s court.
