Divine Healing
Divine Healing
26 saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.”
You shall serve the LORD your God, and he will bless your bread and your water, and I will take sickness away from among you
3 who forgives all your iniquity,
who heals all your diseases,
3 He heals the brokenhearted
and binds up their wounds.
39 “ ‘See now that I, even I, am he,
and there is no god beside me;
I kill and I make alive;
I wound and I heal;
and there is none that can deliver out of my hand.
13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.
James indicates that a believer who is ill should request the church to pray for his healing. The clear implication is that God is willing and able to minister to his people for healing today.
The NT significantly emphasizes Jesus as the healer. Mark portrays him as a teacher and healer in his opening account of Jesus’ ministry in Capernaum with the healing of the demoniac, Peter’s mother-in-law, the sick brought to him in the evening, and the leper (1:21–45).
Indeed, healing sickness and casting out demons characterize Jesus’ ministry as Mark presents in rapid succession his healing of the paralytic (2:1–12), the man with the withered hand (3:1–6), the multitudes by the sea (vv 7–12), the Gerasene demoniac (5:1–20), the woman with a hemorrhage, and Jairus’ daughter (vv 21–43). Jesus then commissioned the 12 to proclaim repentance, to cast out demons, and to heal the sick (6:7–13); and he himself continued with healings (vv 53–56), casting out the unclean spirit from the daughter of the Syrophoenician woman (7:24–30), healing the deaf and dumb man (vv 31–37), the blind man of Bethsaida (8:22–26), the boy possessed with a dumb spirit (9:14–29), and blind Bartimaeus (10:46–52).
