ezra 1&2
Ezra is the writer of this book. He is one of the characters who has not received proper recognition. He was a descendant of Hilkiah, the high priest (
Outline
I. Return from Babylon Led by Zerubbabel, Chapters 1–6 (About 50,00 returned)
A. Restoration of Temple by Decree of Cyrus, Chapter 1
B. Return under Zerubbabel, Chapter 2
C. Rebuilding of Temple, Chapter 3
D. Retardation of Rebuilding by Opposition, Chapter 4 (Decree of Artaxerxes)
E. Renewal of Rebuilding of Temple, Chapters 5–6 (Decree of Darius)
II. Return from Babylon Led by Ezra, Chapters 7–10 (About 2,000 returned)
A. Return under Ezra, Chapters 7–8
B. Reformation under Ezra, Chapters 9–10
As I have indicated before, there was actually a very small percentage of the people who went up. I don’t want to sit in judgment on them because they may have had a very good excuse for not going up. But, apparently, it was God’s will for them to go up and some did not choose to go. They had settled down in Babylon. I am of the opinion many of them were settled and enjoying the comfort and affluent society of Babylon. Many of them had become prosperous, and so they chose not to go up. They at least felt that it was not God’s will or the time for them to go up. It’s not, therefore, for me to say that these people are out of the will of God. I do know that later on, when we get to the Book of Esther, we’ll see the story of those who remained in the land; and it’s not a very pretty story. At that time they were definitely out of the will of God. One thing that can be said in their favor is that there was, apparently, no spirit of enmity or of judgment between the two groups—those who returned and those who did not. Those who remained helped their brethren who went up. They provided the things that they needed.
This has an application and is quite interesting to me. I do not feel that everyone is called today to go as a foreign missionary. I’m confident I was never called to leave my land and to go to foreign people. And I can be very frank and tell you why God didn’t call me to go. I said to a friend of mine, when we were visiting a mission field down in Mexico, and I said it again in South America when I was down there, “I can very easily see why God did not call me. I do not mean to be crude, but I do not have the intestinal fortitude to have stayed down here!” I don’t think I could have endured the slow pace. I like to see action, and you don’t see that on the mission field—things move slowly. God has some wonderful people on the mission field! However, because God didn’t call me doesn’t mean we’re not to support those He did call. We should support those who are doing a good job and back them up with our prayers and our encouragement. This goes for those who are out on the front lines in this country giving out the Word of God. In warfare it is estimated that for every soldier out on the fighting front there have to be ten people behind him getting supplies to him—food, clothing, medical care, and ammunition. This is true in God’s army today.
Now in Ezra’s day the people who did not return felt a responsibility to become partners with their brethren who went back to Jerusalem. The group that returned was of the poorer class. There were “the chief of the fathers of Judah and Benjamin, and the priests, and the Levites.” They were humble folk. The pslamist says, “The meek will he guide in judgment: and the meek will he teach his way” (
How did Cyrus get “the vessels of the house of the LORD”? Well they were being used—desecrated—at Belshazzar’s drunken feast the night that Babylon fell to the Medes and the Persians. Daniel records this: “Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them. They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone” (
They represent tremendous wealth. These are sent back to Jerusalem.
