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John 1 (Part 1):1-5 – In the Beginning

was the Word

Teacher: Pastor Paul LeBoutillier

Life Bible Ministry

Open your Bible to the Gospel according to John, and we're going to get into it

this morning. If you're there, we're going to take the first five verses of the

chapter. There's so much here. It goes like this. Follow along with me as I read:

“1In the beginning was the Word, and the Word was with God, and the Word

was God. 2 He was in the beginning with God. 3 All things were made through

him, and without him was not any thing made that was made. 4 In him was life,

and the life was the light of men. 5 The light shines in the darkness, and the

darkness has not overcome it.”

Stop there. Let's pray.

Father in Heaven, just five verses this morning, but there's so much here that

You have to say to us, and I pray my Father, God, that our hearts would be open

to Your voice today. Lord, may Your Spirit speak. Fill us with grace and

understanding that we might grow in the grace and knowledge of our Savior,

Jesus Christ. For it is in His name that we pray, amen.

If I could give you one easy, interpretive tool for understanding the Gospel

according to John, it's this: it's all about Jesus.

There it is right there. If you keep that in mind that this book is all about Him,

He is the central character. Jesus is the focus of everything that John is going to

talk about here in this book. He is everything and everything is about Him.

What's interesting about the way John starts this Gospel account, is that it's very

different from the other Gospel writers.

Did you ever notice, as you read through Matthew, Mark and Luke, you find

that they start talking about Jesus within the context, really of the history of

Israel. Matthew begins with the legal genealogy of Jesus, and he begins with

Abraham, the father of the Jews. Mark begins by telling about the preaching of

John the Baptist as he began to speak of the coming or the time of Messiah for

the nation of Israel.

begins to cover the birth of Jesus, and then he shares the biological genealogy of

Jesus and goes all the way back to Adam. But all of these things relate to the

nation of Israel, relate to the kingdom of man and so forth that Jesus was born

into.

But John takes a different path altogether. Interesting here that John begins at

eternity past, which is an interesting sort of a phrase. But he begins by saying

“In the beginning…” and we read those words, and we think “In the beginning;

the beginning of what?” Well, the beginning of when things began. You see our

human minds, we don't – we can understand there is an eternity past, but even

then, we're using an oxymoron.

There is no “past” to eternity; eternity is timelessness. And so, when we use

those two words together, they really don't fit, but they help us to understand

what we're talking about. We're talking about the time before time. We're

talking about that time, and time doesn't even work, but we're still talking about

that part of eternity before things began.

And so that's what John begins with. But see, this has caused some people to

wonder. And they begin to think about this and they think, “Okay, John begins

by talking about Jesus as it relates to creation.” He says “In the beginning…”

which is another way of talking about creation; when things began, when God

created things, that's when the beginning was.

And he says “In the beginning was the Word,” and we know that it's talking

about Jesus because it's all about Jesus. But this has caused some people to

wonder if John is saying to us that Jesus began when things began. Well, that's

not at all what John is saying. He's simply saying in verse 1 that when things

began, Jesus was there.

Let me put that in the other way. Jesus was there when things began. Well, that's

an interesting way of saying it, but you know, Jesus Himself actually goes back

and speaks of Himself before that. He – and again before is a time word – but

He speaks of Himself in eternity past. Let me show you a couple examples on

the screen. John 17. Jesus is praying here; He says:

John 17:4-5 (ESV)

"I glorified you on earth, having accomplished the work that you gave me to do.

And now, Father, glorify me in your own presence with the glory that I had with

you before the world existed."

work that you gave me to do. And now, Father, glorify me in your own presence

with the glory I had with you before the world existed.” And that's another way

of saying “before the beginning,” or “before everything began.” In other words,

Jesus is saying that His glory was with the Father in eternity past.

All right, here's another example. Actually, just later in the chapter:

John 17:24 (ESV)

"Father, I desire that they also, whom you have given me, may be with me

where I am, to see my glory that you have given me because you loved me

before the foundation of the world."

“Father, I desire that they also, whom you have given me, may be with (you)

where I am, to see my glory that you have given me because you loved me (here

it is again) before the foundation of the world.”

And in both of these passages, Jesus is saying, “I was with you Father in

eternity past. In that period before time began, I was there. I shared your glory.”

And those are wonderful statements, but they all make a little more sense when

we read verse 1 as a complete verse where it says again, “In the beginning was

the Word,” when everything began. There was the Word “and the Word was

with God, and the Word was God.”

And now we understand from the single verse more about Jesus. We know that

He is the very Word of God. The Word of God. The Greek word is the Lagos.

He is the Lagos of God. But then in an even more climactic statement, John

says that the Word is God. Fascinating!

But there's a lot to these statements, and we need to kind of unpack them a little

bit.

First of all, what did John mean when he wrote here that Jesus is the Word of

God? Well, again, this is that word, Lagos, but this is not an unusual idea as it

relates to the Old Testament because we know the Word of God was very active

in the Old Testament, and particularly in creation.

We know that when we come to creation, we see the Lagos, the Word of God

going forth. Here's some examples just a few:

And God said, “Let there be an expanse…” (Gen 1:6)

And God said, “Let the waters under the heavens be gathered together” (Gen

1:9)

And God said, “Let the earth sprout vegetation…” (Gen 1:11)

Etc…

And God said, “Let there be light,” and God said, “Let there be an expanse.”

And God said, sending forth His Word, “Let the waters under the heavens be

gathered together.” And God said, “Let the earth sprout vegetation.” You get

the picture.

The work of creation was accomplished by the Word of God, the Lagos, going

forth and creating. And so, what we're saying here, since John tells us that Jesus

is the Word of God, we're saying Jesus is the Creator. He is the one who went

forth and created. It is His word that went forth and created. And that's exactly

what the rest of the Bible corroborates for us in several different places. From

the book of Hebrews:

Hebrews 1:2 (ESV)

…in these last days, he has spoken to us by his son, whom he appointed the air

of all things, through whom also he created the world.

“…in these last days, he has spoken to us by his son, whom he appointed the air

of all things, (and look at this) through whom also he created the world.”

And then Colossians 1:16, Paul says it even more clearly:

Colossians 1:16 (ESV)

For by him all things were created, in heaven and on earth, visible and

invisible, whether thrones or dominions or rulers or authorities – all things

were created through him and for him.

“For by him (Jesus) all things were created, in heaven and on earth, visible and

invisible, whether thrones or dominions or rulers or authorities – all things

were created through him and for him.”

And then even right here in John 1, skip down to verse 3. John says it here

again. You read in your Bible:

that was made.”

So, there's no question about the fact that God created the heavens and the earth

by sending forth His Word, and Jesus is that Word that was sent forth; the

Creator who went forth and created.

Now we need to back up a little bit and look at some of this other statement that

John made at the end of verse 1 that is even more bold. And he says two very

important things about Jesus as the Word. Look at the end of verse 1:

“And the Word was with God. And the Word was God.”

So, what is he saying? First of all, when he says that when “…the Word was

with God,” he's saying that the word is distinguished from God the Father. And

we know that to be the case. We know that the Father is a person, and we know

that the Son of God, or in this case, the Word of God, is also a person; separate

from the Father in their personhood, one with God in their divinity.

So, we have one God with distinct persons. So that's why John tells us that “the

Word was with God,” and this messes with people's minds; the nature of God

always will mess with our minds.

I have people ask me quite often, “If Jesus is God, then why did He pray to God

when He was on earth?” They’re separate persons. They were talking from all

eternity. Good grief, you can hear the persons of the Trinity speaking in the

creation account. “Let us make men in our image.” Right? Who's He talking to?

Who's God talking to? “Oh, He's talking to the angels.”

Oh no! The Bible never says that man was created in the image of angels. It

says, "so man created him, in the image of God He made him, male and female.

He made them in the image of God. Let us make man in our image.” (Genesis

1:27)

The Father and the Son had been talking from eternity, and the Spirit; having a

conversation. And there's this beautiful fellowship that's going on. But see, but

it's hard – it's impossible for us to understand the nature of God. And so, people

question it and they say, “I don't understand how that could be.”

Well, good for you, because you never will. We're talking about God here.

We're not talking about mankind; we're talking about God. And we're talking

bigger than you; that ought to make you happy, right?

So, the next thing he goes on to say is, “…the Word was God.”

And that's a very definitive statement, isn't it? If I simply say to you “the Word

was God. The Word is God,” it's very definitive, very kind of cut and dry, very

clear. It is not hard to understand when he simply says “…the word was God.”

In fact, it's so clear and it's so definitive, it has been viciously attacked. I don't

know if you've had a Jehovah's Witness come to your door lately. Try their level

best to convince you that your Bible's got it all wrong, and that Jesus is not in

fact God; he is a god, small “g.” In fact, let me show you how – and they have

their own Bible, The Jehovah's Witnesses; they call it the New World

Translation.

John 1:1 (ESV)

In the beginning was the Word, and the Word was with God, and the Word was

God.

John 1:1 (New Word Translation)

The Word was in the beginning with God and was a god.

On the top is what we just read from the ESV, which is what all the other

English translations say: “In the beginning was the Word, and the Word was

with God, and the Word was God.” Very clear, very concise. But the Jehovah's

Witness Bible says “The Word was in the beginning with God and was a god.”

And again, the New World Translation is the only one. And if you ask them

why their Bible differs from your Bible, they'll give you all kinds of

grammatical reasons why it's so. But it's very dishonest and it's very un-

scholarly because there's no other English Bible translation, or frankly, in any

other language, that agrees with the New World Translation.

In fact, I remember when I went to Bible college, they gave us in this particular

class that I had a list of all of the English translations of the Bible from the very

first English translation to the current time. And that was back in the 80’s, so

there's been more since then. And I had a Jehovah's Witness come to my door

and we started talking about this whole issue of who Jesus is, and I said “Hang

on just a sec.”

So, I went in the other room and I got this piece of paper and I came back, and I

grabbed a highlighter and I highlighted their Bible because the Jehovah's

So, I highlighted their Bible and I showed them this long page of English

translations and I said, “These translations represent hundreds of Bible scholars

who were able to read and write Greek for the New Testament. And you are

telling me from all of these Bible translators and all the schooling and the

learning that they – your guys are the only ones that got it right?”

And this guy looked me right in the eye and he said, “That's what I'm telling

you.” I said, “Well, we don't have much else to say” because that's crazy. There

is no other Bible that agrees with the New World Translation, and the reason the

New World Translation says that the Word was a god is because it agrees with

their theology. And that's the only reason. And the grammatical excuses they

give you for why they made it that way don't apply to where they translated the

verses in other areas.

In fact – quick grammatical sort of a thing – the word a; do you guys remember

your grammar? That's the indefinite article. The indefinite article doesn't exist in

the Greek. They don't have an indefinite article. They have a definite article,

which is the, but a doesn't exist. So, in English, we do have to put the indefinite

article in, but the context has to demand it. You with me? The context has to

demand it.

The only reason they put the word a before God and then gave it a small “g” is

because for them, the context demanded it because Russell told them that Jesus

is only a god, not one with the God. And that's the only reason.

The rest of the book of John – and this is something you're going to see as we

go through this whole gospel account – the rest of the book of John is going to

scream out and say, “Jesus is God.” Over and over again. In fact, I trust that by

the time we're finished with John – and I don't know how long it's going to take,

don't bug me about it – by the time we're done with the Gospel, according to

John, you are going to be convinced of one thing:

John declared Jesus to be God in human flesh. It will happen over and over and

over again.

But here's what's really interesting too – not only did John, as an eyewitness,

record for us statements that were made by Jesus that could only be made by

God, but the Jews who heard Jesus believed He was claiming to be God as well.

They were there, the Jews were there. They heard Him preaching, teaching and

talking. So, what did they hear? What did they hear Jesus saying? Let me show

you, John 10 up on the screen:

The Jews picked up stones again to stone him. Jesus answered them, “I have

shown you many good works from the Father; for which of them are you going

to stone me?” The Jews answered him, “It is not for a good work that we're

going to stone you, but for blasphemy, because you, being a man, make yourself

God.”

“The Jews picked up stones again to stone him (obviously, this wasn't the first

time). Jesus answered them, ‘I have shown you many good works from the

Father; for which of them are you going to stone me?’ The Jews answered him,

‘It is not for a good work that we're going to stone you, but for blasphemy,

because you, being a man, make yourself God.”

Do you think the Jews heard Him saying He was God? You bet they did, and

that's why they picked up rocks. They thought he was committing blasphemy

when He was in fact telling the truth.

So, it's clear from what we see in the Bible. And speaking of statements that

declare His deity, let's look at verse 4. This is a beautiful verse, but it's too easy

just to quickly run past it. Look at verse 4 in your Bible:

“In him was life, and the life was the light of men.”

Now it seems like a fairly simple statement, doesn't it? “In him was life,” and

we kind of think, “Okay, well that's interesting.” But did you know that there

are several Greek words that we translate just simply life in the New Testament,

but they have very different meanings. Let me put these up on the screen for

you:

“Life” in the New Testament

● Bios: Physical life

● Psuche: Soul-life (emotion, intellect, will)

● Zoe: Eternal, divine life of God

Life in the New Testament could be bios which is where we get the idea of

physical life. It's obviously where we get our English word biology. When Jesus

talked about the cares and pleasures of this life, He used that word, that is the

word, it's that is that biological life.

psuche, and that speaks of the soul. There's even one particular Bible

translation, I forget which one it is, that actually translates psuche “soul life.”

And that's actually accurate because it's not talking about the physical life, it's

talking about the emotional, intellectual life that we have. And that's by the way,

where we get our word psychology, right? Dealing with the emotions, the will

and the intellect. And that's just translated life in the Bible.

But then there's this last word, and this is the one John uses here in chapter 1.

There's Zoe. I don't know if we have any Zoe’s here in the room; I kind of like

that name because it means “life”, but it doesn't just mean life. It's talking about

the uncreated, eternal life that comes from God and is imparted to mankind. It

doesn't come from us. We have physical life and we have psuche – emotional,

intellectual life. We don't have eternal life apart from God imparting it to us.

But that is the life that John is talking about when he says “In Him (in Jesus)

was (the) life”. The eternal uncreated life of God; it is in Him.

Now, if that isn't a statement of his deity, I don't know what is. In Jesus is

eternal uncreated life. That's what John is telling you. That's what he's saying to

me. We have to hear and understand these statements.

And then he goes on to say that, “This life was the light of man.”

In other words, the life of Jesus is the light of mankind. The eternal uncreated

life of Jesus is the very light that we walk by. And the fact that He is the light in

us and the only light in us reminds us that mankind is living in total darkness.

Mankind is in spiritual darkness, and we witness it every day.

I brought up my phone app between services and I thought, “I'm just going to

pull up my news app just for a second and just read the first headline.” Put it on

there, it was something about somebody killing somebody else. The world is

full of darkness. We see it, we read about it, right?

But John says in verse 5, “The light shines in the darkness, and the darkness

has not overcome it.” Isn't that interesting? “The light shines in the darkness,

and the darkness has not overcome it.”

There's two statements here. The first is “The light shines in the darkness.” The

idea is – oh, and by the way, I just want you to get used to this as we go through

John, his Gospel, and then get into his letters, 1st, 2nd, and 3rd John. Get used to

talking about light and dark, because he talks about them a lot. These are his

loves to talk about.

And he'll refer to that deep darkness that has fallen over all of mankind and the

people living in this world, “living in darkness,” “living in depravity.” But he

says here in verse 5 that “The light shines in the darkness.” Guess who the light

is? It's you. Look at Matthew 5:

Matthew 5:14-16 (ESV)

“You are the light of the world. A city set on a hill cannot be hidden. Nor do

people light a lamp and put it under a basket, but on a stand, and it gives light

to all in the house. In the same way, let your light shine before others, so that

they may see your good works and give glory to your Father who is in heaven.”

“You are the light of the world.” (He says,) A city set on a hill (you can't hide

that. It's going to glow; it's going to light up the sky. Can’t be hidden. And he

said people don't light a lamp and then right away put a bowl over the top of it;

that'd be dumb. Rather, they put it) on a stand, and it gives light to (everybody)

in the house. In the same way, (here's what he says) let your light shine before

others, so that they may see your good works and (pat you on the back and say,

‘You are cool!’ That's not what it says, does it? It's so that they might) give

glory to your Father…”

See, this is all about giving glory to God. Why? Because the light comes from

Him. It doesn't come from you. It's not of you, it's of Him. Jesus is the light. He

gives us the light of life, and it's the light that we are told to let shine before

others.

Just about the time we start worrying, and we think to ourselves, “I think the

church has gotten so weak. I don't know if we have any light left.” And there

have been times in history when the church seemed like the church's light was

being snuffed out. But I love how John ends this statement concerning the light

and the darkness. And he says to us, “The darkness has not overcome it.” Isn't

that good news?

“The darkness has not overcome it.” Interesting. This Greek word that is

translated “overcome” carries the idea of taking hold of something so that you

can have it, so that you can possess it, so that you can control it. And he says the

darkness is trying to take hold of the light so that it can possess it, but it hasn't

been able to do that.

might have a different Bible translation and some of them translate it slightly

different than others. In fact the NIV, between the 1984 revision of the NIV

and then the 2011 version, when they updated it, they actually changed their

mind on how this verse goes. Let me show you:

John 1:5: (NIV84)

The light shines in the darkness, but the darkness has not understood it.

John 1:5 (NIV2011)

The light shines in the darkness, and the darkness has not overcome it.

Up in 1984, that revision said “the light shines in the darkness, but the darkness

has not understood it.” And then in 2011, they revised it to say “the light shines

in the darkness, and the darkness has not overcome it.” And you might say,

“Why the difference?” Well, here's the reason for the difference.

This is not a bad translation, by the way. The NIV is a good translation of the

Bible. What you're seeing here is a real challenge of Bible translators because

John doesn't say why the darkness wants to overcome the light. He doesn't tell

us why. He doesn't tell us whether it's an intellectual trying to overcome it or

whether it is a violent trying to overcome it so as to extinguish it. He doesn't

explain.

So, it's up to the Bible translators to try to kind of figure that out according to

the context. And sometimes they come up with the idea that it's like, well, the

light shines in the darkness, but the darkness hasn't grasped hold of it as to

understand it. And then they go, well, I think it's more of a violent sort of a

grasping. So, the darkness wants to lay hold of the light, but it hasn't overcome

it.

Actually, you know what? I think they may both be correct because if you take

John at his root meaning, what he's saying is the light shines in the darkness and

the darkness hasn't been able to take hold of it; that's all he's saying. Whether

for intellectual or violent reasons, who cares? The darkness has not been able to

grab hold of it, lay hold of it and control it, and it never will.

And that's good news for you and me today. And we are being encouraged here

to let our light shine. Because guys, the world's getting darker. But you know,

darkness technically can't get darker. The world gets darker only because the

light becomes more dim. Do you guys understand that darkness isn't really a

thing, it's really just an absence of light, right? When you turn on the light, the

our light in a very dark world, and it's hard.

Chuck Lin joined us for our men's breakfast yesterday morning, and he had such

a good time sharing with us, but he challenged the men who came to breakfast

yesterday not to get angry at the darkness of the world because it's very easy to

do.

You read the news, you read the headlines, you see what's going on, you see

what your politicians are doing or not doing. And it's really easy just to go

“What are those dopes up to now? Oh, they're just – common sense is gone and

they're making all these dumb decisions,” and you get frustrated.

But frustration can lead to anger. Do you know that Bible verse that says,

“man's anger does not bring about the righteous life that God desires?” (James

1:19-20) That's true, isn't it? Man's anger – you're never going to be able to

shine your light when you're angry about the world. In fact, it will extinguish

your light, it'll cover it up. It will be like lighting a lamp and putting a bowl over

it.

So, we have to be very careful. Don't get angry, don't get frustrated. Shine your

light. Let your light shine. Let people see the life that Jesus has deposited in you

through His Spirit. Let them see it. Share about Jesus, talk about Him. Tell

people about what He did on the cross. Shine your light. Amen.

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