On Time
In General Patton’s Principles for Life and Leadership, Gen. George-S. Patton Jr. says:
Picking the right leader is the most important task of any commander. I line up the candidates and say, “Men, I want a trench dug behind warehouse ten. Make this trench eight feet long, three feet wide and six inches deep.”
While the candidates are checking their tools out at the warehouse, I watch them from a distance. They puzzle over why I want such a shallow trench. They argue over whether six inches is deep enough for a gun emplacement. Some complain that such a trench should be dug with power equipment. Others gripe that it is too hot or too cold to dig. If the men are above the rank of lieutenant, there will be complaints that they should not be doing such lowly labor. Finally, one man will order, “What difference does it make what [he] wants to do with this trench! Let’s get it dug and get out of here.”
That man will get the promotion. Pick the man who can get the job done!
God too is looking for people to whom he can give authority and responsibility. Like Patton, he gives people jobs and watches to see how they respond. Most of all, God is looking for obedience and faithfulness.
Similarly, when the disciples asked Jesus, “Who sinned?” (
The symbols of light and darkness, as noted at 1:4–5 and at 8:12, were ancient universal religious symbols used to represent themes of good and evil. The symbolic contrast between night and day would have been read by the early Christians in the postresurrection era as a reminder that after the “night” of the Lamb of God’s death (note especially 13:30), the daylight had reappeared with the resurrection of the Lord (note especially the contrast in 21:3–4). The night, however, was to be an extremely difficult time when the disciples and Jesus were separated in the trauma of the cross, and at that time all seemed to be lost—“when no one can work” (9:4).
But that time had not yet come. Indeed, Jesus was still in the world, and he was “the light of the world” (9:5). While the statement is not a complete “I am” (egō eimi) saying (only eimi is used here), the connection with the earlier Tabernacles statement in 8:12 can hardly be missed.
The preceding temporal clause translated “While I am in the world” when linked to the “I am” saying of 9:5 functions both as a messianic statement and as an announcement to Jesus’ disciples that his earthly role was definitely to be limited in time.
