Jesus’ True Family - Sep. 14th, 2025

Luke 8:19–21 KJV

19 Then came to him his mother and his brethren, and could not come at him for the press. 20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Introduction:

Gathered here this morning, we look around and see many different faces - men and women, young and old, each from different households. Yet, there’s a term we often use to address one another in church: “brother,” “sister.” Why do Christians talk like that? Is it just a tradition, or is it rooted in something real?

Our text in Luke 8:19-21 answers that beautifully. It transports us to a crowded scene in Galilee. Picture Jesus inside a packed house, teaching the Word of God.

Jesus receives the message: “Your mother and brothers are outside desiring to see You.” He pauses. All eyes turn to Him. What will the Teacher do? Every devout Jew knows the 5th Commandment: honor thy father and mother. Every heart expects Him to say, “Make way, let my family through.” Instead, Jesus does something revolutionary. He looks at those seated around Him - fishermen, former sinners, maybe a tax collector, loyal women disciples - and says,

“My mother and my brethren are these which hear the word of God, and do it.” (Luke 8:21)

There’s a holy hush. In that simple sentence, our Lord just redefined family. He wasn’t disrespecting Mary or disowning His brothers - He was disclosing a deeper reality: There is a family bond even stronger than blood, one open to all who respond to God.

This morning, as we unfold this passage, we will be challenged in our own view of what it means to belong - belong to God and belong to one another. We’ll explore three points (I., II., III.) drawn from the text:

I. The Redefinition of Family (Jesus’ radical statement) - What exactly did Jesus mean? We’ll look at how hearing and doing God’s Word becomes the new criteria for kinship with Christ.

II. The Reach of This Family (prophetic and broadening) - How this teaching opened the door for a worldwide family of believers and fulfills God’s plan. Jesus wasn’t just speaking to that room; He was casting a vision of the church.

III. The Responsibilities of Family Members (practical living) - If we are Jesus’ family, how should we live? Both in relation to God (obedience) and each other (love and loyalty). We’ll find practical steps for our daily walk and relationships.

By the end, I pray we each feel the wonder of what it means that Christ calls us brethren - and also feel the weight of living up to that high calling. Maybe you come from a wonderful family, or maybe from a fractured one; maybe you often feel lonely. Hear this: In Christ, you are offered a place in the Family of God, where the ties are eternal and the love is pure.

Before we dive into point I, let’s briefly consider the context: Luke 8 thus far. Jesus taught the famous Parable of the Sower, emphasizing how we hear the Word - some let it be snatched away, some receive it shallowly, some get choked by cares, but some bear fruit. He then said, “Take heed therefore how ye hear” (Luke 8:18).

I. The Redefinition of Family - “Who Is My Mother? Who Are My Brethren?”

Jesus’ statement in verse 21 fundamentally changes how we define family in God’s kingdom. Let’s read His words again clearly:

Luke 8:21 KJV

21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

To grasp this, we first note what Jesus did not say or do: He didn’t say His earthly family meant nothing to Him. He wasn’t rejecting Mary or His brothers personally. In fact, on the cross, He tenderly cared for Mary[18], and after His resurrection His brothers came to faith and He welcomed them.

Let’s break down the key elements:

A. “Hear the word of God” - A new basis for relationship.

Jesus pinpoints hearing God’s Word as a mark of His true kin. What does it mean to “hear” here? It’s not just the act of the eardrum vibrating.

Consider the multitude present. Some were there for curiosity or miracles; others were genuine disciples who hung on every word. Jesus draws a line, not of hostility, but of distinction: My family are those who are receptive to God’s Word.

Friend, do you hear God’s Word? Do you carve out time to listen to what Scripture says - really listen? In our physical families, one mark of closeness is open ears - we listen to each other. Similarly, in God’s family, we listen to our Father. Jesus said in John 10:27, “My sheep hear my voice, and I know them, and they follow me.” That leads to the next part - it’s not hearing alone.

B. “And do it” - Obedience as the defining characteristic.

If hearing is the first step, doing is the validating step. Jesus doesn’t leave it at “hearers” only; He adds “and do it.” Strong’s Concordance notes the Greek word here for “do” is poieō (G4160), a very common verb meaning to make, to act, to execute. But in context it implies obeying or practicing. In fact, some translations render it “hear…and put it into practice.”

Imagine a family business where the father passes on instructions to the children. The ones who really belong - who will inherit and carry on the family name - are those who not only listen to Dad’s advice but implement it. Likewise, Jesus says, in my family, obedience is the family resemblance. We do what our Father says.

Consider Mary, Jesus’ mother. Did she exemplify this criterion? Yes - think back ~30 years earlier, the angel brought her God’s word that she’d bear the Messiah. What did she reply? “Behold the handmaid of the Lord; be it unto me according to thy word.” (Luke 1:38).

So, church, obedience is non-negotiable for us. Not to earn salvation, but to evidence it and to enjoy close fellowship with Christ. In a healthy family, when a parent gives guidance, the children’s compliance leads to harmony and favor; defiance leads to strain.

It’s vital to note, this obedience springs from a relationship of love, not legalism. We aren’t talking about cold rule-keeping to gain status. Rather, those who love Jesus want to do what pleases Him.

C. Contrast with Physical Family:

Now, when Jesus said these words, Mary and His brothers were standing outside. They “could not come at him for the press (crowd)” (v.19). This little detail of being outside versus the disciples being inside near Jesus is symbolic.

Jesus is not slighting His mother; He is saving her from being an object of undue elevation. In effect He’s saying: “Yes, Mary is my mother in the flesh, but even she must relate to Me as a follower of God’s Word. And anyone who does so will be as dear to Me as Mary is.” That is an astonishing leveling and widening of the field.

For His brothers - and by the way, Mark 6:3 names them: James, Joses, Judah (Jude), Simon, and mentions sisters - for them, this might have sounded like a rebuke. Perhaps they thought, “We have a special claim on Jesus, we grew up with Him.” Jesus is gently asserting: natural privilege does not equate to spiritual privilege. In God’s economy, faith > flesh.

This is a warning to any who assume proximity is enough. Judas Iscariot heard a lot of Jesus’ words but did not do them from the heart - he was not truly family, and was lost. On the flip side, it’s also a welcome to those who might feel they’re on the outside looking in.

Let’s illustrate this point. Consider two chairs: one has “Family of Jesus” engraved, the other “Not in the family.” Who sits where? According to Jesus, you might have a Pharisee with impeccable lineage - a “son of Abraham” physically - but who rejects God’s counsel (Luke 7:30 says Pharisees “rejected the counsel of God” by not being baptized by John). That Pharisee would not be in the family chair, despite all appearances. Meanwhile, a tax collector or prostitute who heard Jesus’ message and obeyed - repenting, following Him - that person, despised by society, would be sitting in the “Family” chair, near to Jesus’ heart.

A biblical example is Zacchaeus, the chief tax collector (Luke 19). After he encountered Jesus, he did something - he repented, offered restitution to those he cheated. Jesus proclaimed, “This day is salvation come to this house, forsomuch as he also is a son of Abraham” (Luke 19:9). You see, by faith and works befitting repentance, Zacchaeus proved to be a true spiritual son in God’s family. Jesus essentially said, “Now he’s part of the family of faith,” whereas before, though a Jew by birth, he was lost.

Transition:

So, this first point teaches us the criterion for being Jesus’ family: hearing and doing God’s Word. It’s a personal challenge to us: are we living as part of His family or just claiming a name without substance? It’s also an encouragement - Jesus is not ashamed to call obedient believers His brethren (Heb. 2:11).

Now that we understand the what of Jesus’ redefinition, let’s expand our view to the scope of this new family. This moves us to prophetic and far-reaching implications, our second point.

II. The Reach of This Family - From a Small Circle to a Worldwide Fellowship

In that Galilean house, probably no more than a few dozen people could fit around Jesus. But His words point to something much larger God was doing. This redefined family was about to explode in number and span the globe. Let’s examine the prophetic and expansive reach of Jesus’ statement.

A. A Fulfillment of Prophecy:

As I mentioned earlier, Psalm 69:8 foreshadowed that the Messiah would experience estrangement from His own “mother’s children.” That came to pass with Jesus’ brothers’ initial unbelief. But the Psalms and prophets also foresaw that the Messiah would gather a new community. Isaiah 53:10 speaks of the suffering Servant seeing His “offspring” or seed - that is, those born of His work. Isaiah 8:18 has Messiah saying, “Behold, I and the children whom the LORD hath given me…” - quoted in Hebrews 2:13 in reference to Christ and believers. So prophetically, there was an expectation that Messiah would bring forth children for God, beyond the confines of ethnic Israel.

Also, God promised Abraham, “In thy seed shall all the nations of the earth be blessed” (Gen. 22:18). Ultimately, Christ is that Seed (Gal. 3:16), and through Him, people of all nations (not just Abraham’s physical descendants) would become children of Abraham by faith (Gal. 3:7). Jesus’ mission, though first to the lost sheep of Israel, always had the eventual inclusion of the Gentiles in view. Here, He lays down the only requirement for inclusion: not birth but rebirth, evidenced in obedience.

Malachi 1:11 prophesied, “For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles…” - meaning God would have worshipers family-wide, as it were, east to west. Jesus flung open that door. Remember when someone told Him, “Your mother and brothers are seeking You,” He answered with this principle.

One more prophecy: Hosea 2:23, God says of the Gentiles, “I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.” Paul cites this in Romans 9:25-26, applying it to how God calls people from among Jews and Gentiles to be sons of the living God. So when Jesus defined His family by obedience to God, He set the stage for Gentiles (previously “not my people”) to become part of God’s people - because many Gentiles would hear the gospel and obey in faith. Indeed, in Acts we see just that: Cornelius the Roman centurion heard Peter’s words, believed, and immediately was filled with the Spirit (Acts 10).

B. Forming the Church - One New Man:

After Jesus’ resurrection and ascension, as the gospel went forth, this new family became clearly visible: the Church. On Pentecost, 3,000 souls responded to Peter’s preaching - they “gladly received his word” (Acts 2:41). Note that: they heard the word, and then what? They acted.

Saul of Tarsus learned this firsthand. On the road to Damascus, Jesus confronted him: “Saul, Saul, why persecutest thou me?” (Acts 9:4). Saul had been persecuting Christian men and women, dragging them to prison.

This same Paul would later write in Ephesians 2:19, “Now therefore ye (Gentile believers) are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” The word household means family. He goes on to say all believers, Jew and Gentile, have access to the Father through Christ (Eph. 2:18). There is that beautiful phrase in Eph. 3:15, that the Father is the one “of whom the whole family in heaven and earth is named.” God has one big family named after Him, comprising all the redeemed in heaven and on earth.

C. Inclusivity and Exclusivity:

Christ’s definition is both inclusive and exclusive. Inclusive, because anyone from anywhere can qualify - God’s grace extends to all. No matter your past, ethnicity, social status - if you listen to God’s voice today and follow Him, you’re in. It doesn’t matter if you were a prostitute like Rahab, or a demon-possessed Gentile like the Gadarene man - God’s word came to them, they responded, and they found place in God’s people. So it’s gloriously inclusive.

But it’s also exclusive in a sense: only those who meet this condition are truly in God’s family. Not everyone can claim “God is my Father” unless they have been born again and are characterized by obedience. The world likes to say “We’re all God’s children.” In terms of creation, we are His offspring (Acts 17:28), but in terms of salvation, Jesus drew a sharp line.

In practical terms: one might have been baptized, might have church membership - those are good, but if that person’s life consistently shows no regard for God’s commands, they cannot presume to be in Christ’s family just because of outward rites or association. This truth is sobering: the church roll is not always identical with the Lamb’s Book of Life. Jesus said many will say “Lord, Lord,” and He’ll respond, “I never knew you” (Matt 7:21-23) - why? “Depart from me, ye that work iniquity.” They may have professed, but they practiced lawlessness rather than doing God’s will.

However, for those who do hear and obey, what an assurance: We belong. Whether others reject us or not, if God calls us His children, that is who we are (1 John 3:1). The reach of this family means you have brethren all over the planet.

D. Eternal Perspective - the Family Gathering to Come:

The reach of Jesus’ family doesn’t end with this life; it reaches into eternity. In the resurrection, as I mentioned, earthly family roles will be transcended. Jesus said “in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven” (Matt 22:30).

At the Marriage Supper of the Lamb (Rev. 19:9), all the redeemed - that vast family - will sit together at table with our Savior. Jesus hinted at this when He said in Luke 22:30 that His disciples would “eat and drink at my table in my kingdom.” Think of that - a great family banquet. Who’s invited?

Ultimately, Revelation 21:7 says, “He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” That’s the final picture: God with His family, in the New Heaven and New Earth, wiping away every tear, dwelling in their midst. The reach of Jesus’ family extends to that glorious eternity. And guess what’s specifically absent there? “Outside” - Revelation 22:15 says “For without (outside) are dogs…whosoever loveth and maketh a lie,” referring to those who rejected God.

Bringing it home:

We should evaluate our lives in light of the reach of Jesus’ family. Are we embracing the inclusivity by welcoming others unlike us who nonetheless share our faith? Do we treat that new believer of a different social class or ethnicity as truly our brother/sister?

Transition:

We’ve seen what qualifies one to be in Jesus’ family (obedient faith) and how that opened the door for the church (the worldwide family of believers). Now let’s turn to ourselves more directly with Point III: if we are part of this family, what are our responsibilities and privileges? How do we live day-to-day as Jesus’ mother, brothers, sisters?

III. The Responsibilities of Being in Christ’s Family - Living Out the Family Name

Every family has a certain culture, expectations, maybe even a reputation. “Remember who you are and whose you are,” a wise parent might say as the kids leave the house. In God’s family, we bear the name of Christ. So how should we then live? Luke 8:21 in practical terms calls us to a two-fold duty: devotion to God (hearing and doing His Word) and devotion to the family of believers (loving each other). Let’s consider both, along with the rich privileges that accompany them.

A. Hear and Do - Ongoing Obedience as Lifestyle

Jesus didn’t say “heard and did” (past tense); He used present participles: “hearing… and doing.” This implies a continual action. Being Jesus’ family is not a one-time decision only, but a daily posture. Yes, there is a moment of new birth into God’s family when we repent and believe - praise God, that’s the start. But just as a healthy family relationship is maintained by ongoing communication and honor, our relationship with Christ thrives through ongoing hearing and obeying.

1. Commitment to God’s Word:

We need to be, first of all, listeners. How do we “hear” Jesus’ voice today? Primarily through Scripture. The Bible is the recorded Word of God.

This may involve setting aside time daily to read the Word, to pray, asking the Holy Spirit, “Speak, Lord, for thy servant heareth.” It means when we come to church, we don’t just endure the sermon, we actively glean, perhaps taking notes, certainly taking truths to heart. Jesus said in Mark 4:24, “Take heed what ye hear.” In Luke He added “how ye hear.” So quality and quantity matter - what are you filling your ears with through the week? Only worldly media?

2. Obedience even when it’s hard:

Doing the Word is where the rubber meets the road. Sometimes God’s instructions challenge our flesh. Forgive that person who hurt me?

So, when God’s Word calls us to do something tough - whether it’s quitting a sinful habit, standing up for truth at work or school, humbling ourselves to reconcile with someone, or perhaps like Abraham, offering something dearly loved to God (figuratively) - we remember, obedience is the family trait. In the strength He provides, we obey. We won’t do this perfectly; but the bent of our life should be obedience.

Each act of obedience is like a family resemblance moment. People see a glimpse of Jesus in us when we obey under pressure, just as He obeyed the Father even to the cross (Phil. 2:8). And note this: our obedience, while it sometimes separates us from worldly folks, actually draws us closer to Jesus. In John 14:23, Jesus said, “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” What a promise!

B. Love One Another - Embracing the Family of Believers

If God is our Father and other believers are our brothers and sisters, it follows naturally that we must love our family members. In fact, Scripture is explicit: “We know that we have passed from death unto life, because we love the brethren” (1 John 3:14). It’s a chief evidence of salvation.

Think of how good and pleasant it is when brethren dwell together in unity (Psalm 133:1). God’s family should model reconciliation, patience, and sincere care - qualities sometimes lacking in biological families, sadly. Jesus said, “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35). It’s the family resemblance that the world can spot - not by identical facial features, but by Christlike love shining in our relationships.

1. Practical Acts of Love:

Loving the brethren goes beyond warm feelings. It’s shown in deeds. 1 John 3:17-18 challenges us that if we have material goods and see a brother in need, and shut up our compassion, how dwells God’s love in us? Instead, we love in action and truth.

In a healthy family, if one member is hurting, the others rally around. Paul taught, “If one member suffers, all suffer with it; if one is honored, all rejoice” (1 Cor 12:26). So empathize with your fellow Christian: visit the one in the hospital, mourn with those who mourn, rejoice at others’ victories instead of envy.

2. No Partiality or Exclusion:

In our earthly families, sometimes favoritism rears its head. In God’s family, James warns us not to show partiality - like giving the rich man the best seat and neglecting the poor brother (James 2:1-4). We must treat the least esteemed brother or sister with the same honor as the most esteemed, for Christ is in them.

That means we strive to maintain “the unity of the Spirit in the bond of peace” (Eph. 4:3). Families sometimes fight, but mature families learn to work through conflict with love. So if you have an issue with a fellow believer, don’t let it fester or escalate to gossip - address it with them graciously.

A vivid picture: in John 19:26-27, as Jesus hung on the cross, He saw His mother Mary and the apostle John standing by. He said, “Woman, behold thy son” and to John, “Behold thy mother.” The Scripture says from that hour John took Mary into his own home. Jesus essentially formed a new family unit there - His believer (John) caring for His mother (also a believer).

C. Represent the Family Name to the World

Another responsibility: ambassadorship. We bear the name of Christ. Colossians 3:17, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” That’s like saying, do everything in a way that honors your family name - Christian. When we leave the church gathering and go out into the world, we don’t stop being part of the family - we, in fact, represent it to those who are still “without” (outside).

This means integrity in business (so someone can’t rightly say “that Christian cheated me”), kindness to neighbors, respect even toward those who mistreat us - because we remember our elder Brother prayed for His persecutors, “Father, forgive them”. In effect, we want to live so that people will say, “If that’s what being a child of God looks like, there’s something real there.” Or as Jesus put it, “By this all men will know you are My disciples, if you have love for one another.” It’s a witness. Our unity and love is evangelistic.

So practically, let’s guard our speech (no corrupt talk, but what builds up, Ephesians 4:29), let’s show hospitality (open our homes and lives - a family trait of God’s people through Scripture), and let’s be quick to serve, slow to demand our way. Those qualities will stand out in a self-centered culture. They’ll mark us as different, and that difference is Christ in us, the hope of glory (Col.1:27).

To sum up responsibilities: remain a hearing, obedient child before God, and a loving, responsible sibling toward fellow believers, all while shining the light of our family’s love to those outside. This is a high calling, but we’re not left to do it alone or in our own strength. We have the Holy Spirit - the Spirit of adoption crying “Abba, Father” in our hearts (Rom. 8:15) - who empowers us to live as true sons and daughters.

Conclusion:

In closing, let’s revisit that Galilean scene with fresh eyes. Jesus is gesturing to a motley crew of disciples, saying, “These are my mother and my brethren.” If you had been there as one of those disciples, can you imagine the swell in your heart? The Rabbi, the Master, calling you His own kin! The good news today is that He is still saying that about us. “Whosoever shall do the will of God, the same is My brother, and My sister, and mother,” He says (Mark 3:35).

Perhaps as you’ve listened, you find yourself on the outside looking in. You may realize, “I’ve been around Jesus’ teachings, but I’ve not truly surrendered to them. I’ve not become a doer of His Word yet.” Maybe you grew up in church or have Christian family, but you personally have been holding Jesus at arm’s length outside the crowded door of your heart. He is saying to you: Come in.

For those of us who have taken that step, the question is, are we living like His family? Are we prioritizing God’s Word daily, and yielding to it? Or have we let the noise of the world drown out the Father’s voice lately? Perhaps we need to recommit to regular Bible intake and heartfelt obedience. The beauty is, when we draw near to listen and obey, Jesus already counts us dear to Him. We don’t obey to earn His love; we obey because we are loved, because we are family, and we cherish that relationship.

Also, are we embracing our brothers and sisters in Christ? Maybe there’s someone we need to forgive, or someone we need to reach out to who’s lonely. Let’s not leave today without resolving to put that love into practice. Jesus rejoices when His siblings dwell in unity. Psalm 133 likens it to precious anointing oil and refreshing dew - it pleases God greatly.

One more encouragement: sometimes you might feel like, “I’m trying to follow God, but it’s hard and I feel alone.” Remember Elijah once thought he was the only one left serving God. God told him there were 7,000 others. In Jesus’ family, you are never alone. Not only is the Lord with you, but He has others.

As we end, imagine a scene yet future: the Marriage Supper of the Lamb in heaven. The table stretches further than eyes can see, and every seat is filled by a redeemed son or daughter of God. At the head of the table is Jesus, and beside Him perhaps is Mary and those who were His earthly kin and believers. But remarkably, scattered all along the table, each of us has a seat with our name.

But you know, that eternal fellowship starts now. Today, Jesus calls us brother, sister, mother - if we do His will. Let’s respond to that call wholeheartedly.

Invitation:

Perhaps God is speaking to your heart this morning. If you sense that you’ve never truly become part of God’s family through being born again, the invitation is open. Jesus died and rose to make you a son or daughter of the King. Come, repent toward God, and trust Him as Savior and Lord. John 1:12 says, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” You can receive that power - that right to be God’s child - by believing on Jesus’ name today.

For those who are already believers, perhaps the Lord has pricked your heart on a specific matter - maybe you realize you’ve been distant from His Word and need to recommit to hearing and doing it. Or maybe there’s a relationship with a fellow Christian you need to mend or a burden you need strength to carry. The altar is open for you to come and pray. You can pray in your pew, but sometimes making that step of humility to kneel before God solidifies our resolve.

Are you living out your role in God’s family? If you’ve grown cold, come ask your Father to warm your heart anew. If you’re weary, come ask for the family’s comfort - God and even fellow believers can surround you. If you’re struggling with obedience in a certain area, bring that to Jesus and say, “Lord, I want to obey - help my weakness, empower me by Your Spirit.” He is ready to help you; “it is God which worketh in you both to will and to do of His good pleasure” (Phil 2:13).

In this moment of decision, remember: Jesus stretched out His hands nailed to a cross to bring you into His family. Will you now stretch your heart toward Him in surrender and love? He calls you not a servant only, but friend, brother, sister. Let us respond to such grace with wholehearted devotion.

Let’s pray together:

Father, we marvel at the love You have bestowed that we should be called the sons and daughters of God. Thank You for sending Jesus to open the way for us to join Your family. Forgive us where we’ve not listened to Your Word or failed to act on it. By Your grace, renew in us a willing spirit to hear and obey. In Jesus’ precious name we pray. Amen.

(Invitation hymn begins - “Have Thine Own Way, Lord,” or another appropriate selection.)

(Congregation sings, people respond as the Spirit leads.)

As we sing, if you need to make that step of faith or have any spiritual need, you are welcome to come…

[1] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] Luke 8:19 Commentaries: And His mother and brothers came to Him, and they were unable to get to Him because of the crowd.

https://biblehub.com/commentaries/luke/8-19.htm

[2] [22] Believer’s Study Bible.txt

https://drive.google.com/file/d/1IzE3ccosEm3bo-boXhjsPSFYRxo5bMfn

[17] [18] [19] [20] [21] The King of the Jews_ A Verse-by-Verse Com - John R. Rice.docx

https://netorgft3038877-my.sharepoint.com/personal/jwalker_fbcwestminster_com/_layouts/15/Doc.aspx?sourcedoc=%7B885D06EA-B313-495E-BF1A-7F21C7FEBFEC%7D&file=The%20King%20of%20the%20Jews_%20A%20Verse-by-Verse%20Com%20-%20John%20R.%20Rice.docx&action=default&mobileredirect=true