The Fall of Jericho: Victory Through Faith
Opening Prayer:
Call to Worship:
Scripture:
Message:
Yet the people who live in the land are strong, and the towns are fortified and very large, and besides, we saw the descendants of Anak there.
The design of this whole proceeding was obviously to impress the Canaanites with a sense of the divine omnipotence, to teach the Israelites a memorable lesson of faith and confidence in God’s promises, and to inspire sentiments of respect and reverence for the ark as the symbol of His presence. The length of time during which those circuits were made tended the more intensely to arrest the attention, and to deepen the impressions, both of the Israelites and the enemy. The number seven was among the Israelites the symbolic seal of the covenant between God and their nation [KEIL, HENGSTENBERG].
the wall of the city will fall flat The text does not specify that every wall in every place would fall. Archaeological excavation indicates that the walls fell flat in various places (see vv. 15–21).
17 So faith comes from what is heard, and what is heard comes through the word of Christ.
16 All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17 so that the person of God may be proficient, equipped for every good work.
105 Your word is a lamp to my feet 33 I have said this to you so that in me you may have peace. In the world you face persecution, but take courage: I have conquered the world!”
105 Your word is a lamp to my feet
and a light to my path.
33 I have said this to you so that in me you may have peace. In the world you face persecution, but take courage: I have conquered the world!”
4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. 5 Who is it who conquers the world but the one who believes that Jesus is the Son of God?
3 For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin, he condemned sin in the flesh,
14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
24 He himself bore our sins in his body on the cross, so that, having died to sins, we might live for righteousness; by his wounds you have been healed. 25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.,*
14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, 15 and free those who all their lives were held in slavery by the fear of death.
Explicit instructions were given concerning the procession around Jericho. Seven priests with trumpets were to be followed by the ark. These were in the middle of the procession, for Joshua placed the armed warriors in the vanguard and the rearguard. A great shout from the army was to climax the seventh time around the city on the seventh day. The divine promise was that this would be the signal that would bring about the collapse of the walls. Then each one of the Israelites was to advance upon the city. This meant a forward charge directly into the dust and rubble of debris where defenceless dead were lying. Extraordinary loyalty on the part of each individual was demanded. However, the Lord had spoken to Joshua, See, I have given into thy hand Jericho (v. 2).
The Lord’s instructions to Joshua display the character of the covenant. God graciously gave Israel the land, but they must make it theirs by obeying faithfully
6:1–2 The next chapter opens with the reminder that Jericho was strongly fortified (6:1). As Rahab had told the spies (2:9–11), the people of Jericho were terrified of the Israelites and their God. So as the invaders drew near, the city’s occupants weren’t letting anyone get in or out of their defensive wall of protection. But the Lord told Joshua, I have handed Jericho, its king, and its best soldiers over to you (6:2). This meant that though the battle hadn’t even occurred yet, Jericho had already lost according to God. Though it had not yet happened in history, the victory had been declared in eternity. God wanted Joshua to be assured of this because he was about to give him a battle plan that wouldn’t make sense.
6:3–5 God commanded Joshua to have seven priests carry seven rams’-horn trumpets. They and all the men were to march around the city … one time every day for six days. Then on the seventh day, they were to march seven times (6:3–4). After the final lap around the city, the priests were to blow the trumpets and the men were to shout. Then the wall would collapse in such a way that the invaders could go straight in and take care of business (6:4–5).
You’d have to be asleep not to notice the repetition of the number “seven” in these verses. In Scripture, seven is the number of completion. God created the world in six days and rested on the seventh. The seven churches of Revelation represent all churches. As Revelation continues, the seven seals are opened, the seven trumpets sound, and the seven bowls are poured out—all indicating the completion of God’s work.
So in these instructions God was emphasizing to Joshua that he must follow the instructions completely if he wanted God to bring down his problem supernaturally. Don’t miss that truth.
