Biblical Interpretation: Session 12
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Introduction to Biblical
Interpretation
Lecture 13
Shepherds College
Scott Jacobsen, Instructor
14 January 2025
Principles
1.
An adequate explanation exists even if you haven’t found
it.
2.
Avoid the opposite: either the Bible is the Word of God, or
it is not.
3.
Context is essential in understanding meaning.
4.
Exegesis: original languages (dictionaries), parallel
passages.
5.
Harmonization of parallel passages.
6.
Good commentaries. The commentator must share your
commitment to Scripture’s infallibility, inerrancy, and
authority.
Consider the text. Copyist minor errors or difficulties in
vowels in Hebrew.
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Principles
8.
Archaeology: the Bible is an archaeological book. Absence
of evidence is not an absence fact.
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Classes of Difficulties
1.
Mistranslation of hard texts
2.
False interpretations
3.
Wrong conception of the Bible
4.
Language gap
5.
Defective knowledge of geography and history
6.
Ignorance of context
7.
Theology: Arminian or Reformed?
1.
James and Paul do not contradict
8.
The Finite mind of man vs. Infinite mind of God
9.
Spiritual Dullness
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Example 1: The Slaughter of the
Canaanites
Dt 20:16–17
16 But in the cities of these peoples that the LORD your God is giving you for an
inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to
complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the
Hivites and the Jebusites, as the LORD your God has commanded,
Dt 20:10–15
10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if it
responds to you peaceably and it opens to you, then all the people who are found in it
shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but
makes war against you, then you shall besiege it. 13 And when the LORD your God gives it
into your hand, you shall put all its males to the sword, 14 but the women and the little
ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder
for yourselves. And you shall enjoy the spoil of your enemies, which the LORD your God
has given you. 15 Thus you shall do to all the cities that are very far from you, which are
not cities of the nations here.
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Example 1: The Slaughter of the
Canaanites
Nu 31:15–16
15 Moses said to them, “Have you let all the women live? 16
Behold, these, on Balaam’s advice, caused the people of Israel
to act treacherously against the LORD in the incident of Peor,
and so the plague came among the congregation of the LORD.
Ro 11:33
Oh, the depth of the riches and wisdom and knowledge of
God! How unsearchable are his judgments and how
inscrutable his ways!
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Example 2: The Imprecatory Psalms
Ps 58:6
O God, break the teeth in their mouths; tear out the fangs of the young
lions, O LORD!
Ps 109:10
May his children wander about and beg, seeking food far from the ruins
they inhabit!
Ps 137:8–9
8 O daughter of Babylon, doomed to be destroyed, blessed shall he be
who repays you with what you have done to us! 9 Blessed shall he be who
takes your little ones and dashes them against the rock!
Ro 12:19
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is
written, “Vengeance is mine, I will repay, says the Lord.”
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Example 3: Jephthah’s Daugher
Jdg 11:31
then whatever comes out from the doors of my house to meet me
when I return in peace from the Ammonites shall be the LORD’s,
and I will offer it up for a burnt offering.”
Jdg 11:37–39
37 So she said to her father, “Let this thing be done for me: leave
me alone two months, that I may go up and down on the
mountains and weep for my virginity, I and my companions.” 38
So he said, “Go.” Then he sent her away for two months, and she
departed, she and her companions, and wept for her virginity on
the mountains. 39 And at the end of two months, she returned to
her father, who did with her according to his vow that he had
made. She had never known a man, and it became a custom in
Israel
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Example 4: Jonah
Jon 1:17
And the LORD appointed a great fish to swallow up Jonah. And Jonah was
in the belly of the fish three days and three nights.
Mt 12:40
For just as Jonah was three days and three nights in the belly of the great
fish, so will the Son of Man be three days and three nights in the heart of
the earth.
Jon 2:2
saying, “I called out to the LORD, out of my distress, and he answered me;
out of the belly of Sheol I cried, and you heard my voice.
Jon 2:5–6
5 The waters closed in over me to take my life; the deep surrounded me;
weeds were wrapped about my head 6 at the roots of the mountains. I
went down to the land whose bars closed upon me forever; yet you
brought up my life from the pit, O LORD my God.
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Points to Remember
1.
We are not the judge of Scripture.
2.
God is Holy
3.
We must pray for understanding
4.
We must seek help and not harbour doubt
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Resource Suggestion
Kaiser, Walter C., Jr., Peter
H. Davids, F. F. Bruce, and
Manfred T. Brauch. Hard
Sayings of the Bible.
Downers Grove, IL:
InterVarsity, 1996.
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Definitions
A Bible difficulty is a passage that seems to be
in error or contradictory to another part of the
Bible. It is hard to understand how the
passage, or what it teaches, may be true. I
find these to be more common in narratives.
A hard saying is a passage that is usually clear,
but hard to accept. We ask, “What does it
mean?” These seem to be present in wisdom,
Gospels, and Epistles.
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Principles for the Interpretation of
Bible Difficulties
1.
Difficulties address the Divine origin of
Scripture.
2.
Difficulties are to be expected.
3.
A difficulty does not disprove a doctrine.
4.
There are more difficulties against the
human origin of Scripture than for it.
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Principles for the Interpretation of
Bible Difficulties
5.
What you cannot explain is still
explainable.
6.
That which is clear and plain far outweigh
the difficult.
7.
Bible difficulties cause more trouble to
superficial readers of the Bible as
opposed to thoughtful readers.
8.
Difficulties require study.
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Classes of Difficulties
1.
The original text.
2.
Inaccurate translations
3.
False interpretations
4.
False conception of the nature of Scripture
5.
Biblical language
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Classes of Difficulties
6.
Biblical history and geography
7.
Ignorance of occasion and purpose
8.
Theological presuppositions
9.
Finite minds understanding the infinite
10. Spiritual Dullness
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Examples
Bible Difficulty:
Who killed Goliath? (see Logos Infographic)
Hard Sayings:
Matthew 2:1-2—Does God approve of astrology?
Matthew 5:29—Pluck out your eye?
Luke 14:26—Hate your family?
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The Problem: 1 Timothy 2:11–15
A woman should learn in quietness and
full submission. 12 I do not permit a
woman to teach or to have authority over
a man; she must be silent. 13 For Adam
was formed first, then Eve. 14 And Adam
was not the one deceived; it was the
woman who was deceived and became a
sinner. 15 But women will be saved through
childbearing—if they continue in faith,
love and holiness with propriety.
11
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The Problem: 1 Timothy 2:11–15
A woman should learn in quietness and
full submission. 12 I do not permit a
woman to teach or to have authority over
a man; she must be silent. 13 For Adam
was formed first, then Eve. 14 And Adam
was not the one deceived; it was the
woman who was deceived and became a
sinner. 15 But women will be saved through
childbearing—if they continue in faith,
love and holiness with propriety.
11
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Outline
Prayer for all, by all (1-7)
The attitude of Prayer by men: holiness
and peace (8)
The attitude of Prayer by Women: their
appearance (9-10)
A Woman’s Learning (11-15)
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Literary Context
Immediate Context:
Women’s Adornment (vs 9-10)
Men in Prayer (vs 8)
Prayer, attitude in prayer (vs 1-7)
Post-Context
Requirements for bishops, deacons,
and their wives.
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Literary Context II: The Book
1:3—a located ministry
1:18, 19
4:6; 11-16
5:21
6:11-14; 20
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Literary Context III: the Pauline
Canon and the New Testament
Near the last of Paul’s letters, 62-63 AD. He
is executed around 64 AD.
A letter written an individual minister, who
is charged with setting up churches in a
region, as opposed to a letter to churches
themselves.
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Historical Context
Church has been established, and is
growing.
Persecution is setting in from the Romans.
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Canonical Context
Late in Paul’s writings
Pastoral rather than theological.
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Some Conclusions
According to the context, Paul is writing to
Timothy, who is an overseer, to instruct him
in how to set up congregations and how
they should be governed.
The context of the passage in question is
worship and church overseers, and the
place of women in both.
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Reading the Text
2:8—men
2:9-14—women
3:1-13—men and women: overseers and
deacons
but note vs 11, wives.
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Reading the Text
1 Timothy 2:9 (NIV84) 9 I also want women to dress
modestly, with decency and propriety, not with
braided hair or gold or pearls or expensive clothes, 10
but with good deeds, appropriate for women who
profess to worship God.
The task here is to understand what “modesty,
decency, propriety, hair braiding, jewelry, expensive
clothing” meant in Paul’s day, and to see the
similarities to today. What are “appropriate good
deeds?”
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Reading the Text
1 Timothy 2:11–12 11 A woman should learn
in quietness and full submission. 12 I do not
permit a woman to teach or to have
authority over a man; she must be silent.
Task: do a simple word-study on each of
these words.
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Word Studies
Learn: 1 Cor. 14:35 reveals a parallel passage.
Quietness: same Greek word as in verse 12,
“silent.” Can mean not speaking, or settled
(Acts 2:22; 2 Thessalonians 3:12)
Submission: also obedience 3:4
I do not permit: 1 Cor. 14:34, parallel
passage
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Word Studies
To teach: usual term for teaching.
To have authority over: hapax legomenon,
authentein rather than the usual, exousia,
authority. Why the different term?
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Authentein
Authentein: to assume a stance of
independent authority, give orders to, dictate
to
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Exousia
Exousia: a state of control over someth., freedom of
choice, right (e.g., the ‘right’ to act, decide, or
dispose of one’s property as one wishes: potential or
resource to command, control, or govern, capability,
might, power
the right to control or command, authority, absolute
power, warrant
power exercised by rulers or others in high position
by virtue of their office, ruling power, official power
bearer of ruling authority
William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New
Testament and Other Early Christian Literature (Chicago: University of Chicago Press,
2000), 150.
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Summary
1.
2.
3.
A woman is to learn. Women are to be
taught, not kept away from knowledge.
Learning seems to have a different
purpose than teaching men.
Teaching has a unique aspect of
authority.
Paul prohibits women to teach men, or to
have authority over them, in the church.
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Reasons
1 Timothy 2:13–14 13 For Adam was formed
first, then Eve. 14 And Adam was not the one
deceived; it was the woman who was
deceived and became a sinner.
Adam
Eve
Formed first
formed second
Not deceived
deceived
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A Question
Adam
Eve
Formed first
formed second
Not deceived
deceived
Is the order of creation significant to Paul’s
argument, or the order of deception, or
both? Is Paul’s argument (against teaching)
rooted in creation, or in the order of the fall?
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Word Study
Deceive: to cause someone to accept false
ideas about someth., deceive, cheat,
William Arndt, Frederick W. Danker, and Walter Bauer, A GreekEnglish Lexicon of the New Testament and Other Early
Christian Literature (Chicago: University of Chicago Press,
2000), 345.
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Deception and Teaching
Eve was deceived, and sinned. Adam sinned.
Eve (woman) is therefore disqualified for
teaching and the authority teaching entails
(authority being the right to tell others what to
believe and how to live).
Deception is a disqualifier for teaching. Paul
immediately discusses the qualifications for
overseer (chapter 3), in which there is only one
requirement that is not shared by all other
Christians: Able to teach. 3:2.
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Childbearing?
1 Timothy 2:15 15 But women will be saved
through childbearing—if they continue in
faith, love and holiness with propriety.
1.
Remember context: authority and
teaching. Sin does not disqualify from the
hope of salvation.
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Childbearing?
2.
Women are not to despair of salvation, as
Paul’s harsh words above could indicate.
3.
The role of women (generally) is childbirth
and child-rearing. It is an “appropriate
good deed” (vs 10)
4.
Childbirth and child-rearing is not an
automatic path to salvation: note caveat.
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Summary & Implications
1.
While learning is for all, teaching, and the
authority it entails, is male.
2.
It says that men and women are
fundamentally different, and therefore not
“interchangeable parts”
3.
men and women have complementary
roles.
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NEW TESTAMENT–
ACTS
Introduction
Acts is the story of the spread of Christianity across the New
Testament world.
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Acts: A Sequel to Luke
Compare the Opening Verses
of Both Books
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Acts: A Sequel to Luke
“Many have undertaken to draw up an account of the things that
have been fulfilled among us, just as they were handed down to us by
those who from the first were eyewitnesses and servants of the word.
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Acts: A Sequel to Luke
With this in mind, since I myself have carefully investigated
everything from the beginning, I too decided to write an orderly
account for you, most excellent Theophilus, so that you may know the
certainty of the things you have been taught.”
Luke 1:1-4
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Acts: A Sequel to Luke
“In my former book, Theophilus, I wrote about all that Jesus began
to do and to teach until the day he was taken up to heaven, after
giving instructions through the Holy Spirit to the apostles he had
chosen.”
Acts 1:1-2
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Acts: A Sequel to Luke
Thematic and Structural Parallels
• Prayer
• The work of the Spirit
• The Gospel for all people
• Similar Miracles
• The Journey Motif
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Acts: A Sequel to Luke
An Overlap Between Luke and Acts
• Luke 24:49 is fulfilled in Acts 1-2.
• The Holy Spirit continues the work of Jesus.
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What Kind of Book is Acts?
Acts Is a Story
• Use the two main interpretive questions we learned when studying
Gospels.
• While the Gospels centered on one person, Jesus, Acts focuses on
several key church leaders.
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How Should We Read the Gospels?
How to Read Individual Stories
• Take special note of anything that is repeated.
• Be alert for places where the story shifts to direct discourse.
What Kind of Book is Acts?
Acts Is Theological History
• Luke gives us accurate, reliable history but he has selected and
arranged his material to advance the Christian faith.
• As you seek the theological truths of Acts pay attention to repeated
themes and patterns.
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Why Did Luke Write Acts?
Luke writes to encourage and establish Theophilus and others like
him more fully in their new faith.
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Why Did Luke Write Acts?
Acts is a kind of comprehensive discipleship manual, designed to
reinforce the Christian faith for new believers.
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Why Did Luke Write Acts?
The Holy Spirit
After descending in Acts 2, the remainder of Acts is a record of the
works of the Spirit through the church.
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Why Did Luke Write Acts?
God’s Sovereignty
In Acts we see the fulfillment of the Old Testament as God works out
his plan.
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Why Did Luke Write Acts?
The Church
Through the empowerment of the Spirit, the church is a vibrant
community where people worship God, care for each other, grow
spiritually and join in the mission of God.
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Why Did Luke Write Acts?
Prayer
Almost every chapter in Acts shows early Christians praying. The
practice of prayer is central to the life of the early church.
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Why Did Luke Write Acts?
Suffering
In spite of the persistent hardships that the early church endured, the
gospel continued to advance.
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Why Did Luke Write Acts?
Gentiles
In fulfillment of the prophets, in Acts we discover that the true Israel
is composed of Jews and Gentiles.
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Why Did Luke Write Acts?
Witness
The witness of the apostles focuses on the resurrection of Jesus from
the dead. And, to truly be a follower of Jesus you must be a faithful
witness.
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How Is Acts Organized?
“But you will receive power when the Holy Spirit comes on you; and
you will be my witnesses in Jerusalem, and in all Judea and Samaria,
and to the ends of the earth.”
Acts 1:8
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How Is Acts Organized?
Chapters 1-7
The gospel is preached in and around Jerusalem.
Chapters 8-12
The gospel is preached in Judea and Samaria.
Chapters 13-28
The gospel is preached to the Gentiles, as far away as Rome.
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Grasping the Message of Acts
Two Interpretive Questions
• What is the central message of each episode?
• What is Luke telling his readers by the way he puts the individual
stories and speeches together to form the larger narrative?
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Grasping the Message of Acts
Is Acts normative for the contemporary church or merely
descriptive?
Yes and Yes!
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Grasping the Message of Acts
Guidelines for Determining
What is Normative
• Look for what Luke intended to communicate to his readers.
• Look for positive and negative examples in the characters of the
story.
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Grasping the Message of Acts
Guidelines for Determining
What is Normative
• Read individual passages in light of the overall story of Acts and
the New Testament.
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Grasping the Message of Acts
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Grasping the Message of Acts
Guidelines for Determining
What is Normative
• Look to other parts of Acts to clarify what is normative.
• Look for repeated themes and patterns.
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