Positioned For Excellence
Disciplined Discipleship • Sermon • Submitted • Presented
0 ratings
· 7 viewsNotes
Transcript
Psalm 42:1–7; John 15:1–11
Psalm 42:1–7; John 15:1–11
“Position yourself where God transforms you.”
“Position yourself where God transforms you.”
Introduction
Introduction
Set the tension: We live in a world chasing self-help, productivity hacks, and “life upgrades.” But true transformation comes only from God.
Richard Foster writes: “The desperate need today is not for a greater number of intelligent people or gifted people, but for deep people.”
The disciplines are not about earning God’s favor, they are about positioning ourselves in His presence where the Spirit brings lasting change.
Roadmap:
From longing (Psalm 42), to abiding (John 15), to joyful transformation (John 15:11).
Psalms 42-43
Is a prayer for deliverance from being oppressed by the enemy and for restoration to the presence of God at his temple
1. Longing for God’s Presence (Psalm 42:1–4)
1. Longing for God’s Presence (Psalm 42:1–4)
A. The Soul’s Thirst (vv.1–2)
As the deer pants for streams of water,
so my soul pants for you, my God.
My soul thirsts for God, for the living God.
When can I go and meet with God?
“As the deer pants for streams of water…” → imagery of desperate, sustaining need.
because its life depends on water—especially when being pressed by hunters as the psallmist was by his oppressors
My soul is in deep anguish.
How long, Lord, how long?
Soul in these two passages is not a spiritual distinction form the physical, nor the psalmists inner being in distinction form his outer being, but his very self as a living, conscious personal being...
Used un cojuction with bones shows that the personswhole bieingis in agony
My soul thirst for God.…
Circumstances now prevent him from being at the temple/meet with God.
Application: Discipleship begins with hunger for God, not performance.
Foster: “The primary requirement is a longing after God.”
B. Honest Lament (vv.3–4)
My tears have been my food
day and night,
while people say to me all day long,
“Where is your God?”
These things I remember
as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One
with shouts of joy and praise
among the festive throng.
Tears “day and night” → a raw acknowledgment of spiritual dryness...
Asking where is your God
Discipline starts with honesty before God.
Transition: Our longing is not left unanswered—deep calls to deep.
2. Deep Calls to Deep (Psalm 42:5–7)
2. Deep Calls to Deep (Psalm 42:5–7)
A. Preaching to the Soul (v.5)
Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.
“Why are you cast down, O my soul?” → biblical self-talk, a re-centering on God.
Pslamist is speaking about his despondency by encouraging himself to trust in God… to praise Him… for his saving help
Subpoint: Sometimes disciplined discipleship is reminding yourself of the truth when feelings fail.
vv. 6-10 the cause and epth of the troube of his soul
B. The Waterfall of God’s Presence (vv.6–7)
My soul is downcast within me;
therefore I will remember you
from the land of the Jordan,
the heights of Hermon—from Mount Mizar.
Deep calls to deep
in the roar of your waterfalls;
all your waves and breakers
have swept over me.
Soul is downcast within me; therefore I will remember you
As he remembers (v. 4) in his exile the joy of his past intimacy with God, so now in his exile he remembers god and painfully laments (vv. 7, 9-10), yet not without hope (v. 8)_
“Deep calls to deep at the roar of your waterfalls…” → overwhelming imagery of God’s Spirit.
Waters from God’s storehouse of water above—the deep above—pour down into the streams and rivers that empty into the seas—the deep below
Foster: “Perhaps somewhere in the subterranean chambers of your life you have heard the call to deeper, fuller living.”
Application: God’s call to depth is always louder than our chaos.
Transition: This longing and calling are answered in Christ, the True Vine.
3. Abiding in the True Vine (John 15:1–8)
3. Abiding in the True Vine (John 15:1–8)
A. The Source of Life (vv.1–3)
“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you.
Jesus is the Vine → all life originates in Him.
The vine is frequently used in the OT as a symbol of Israel… when used, Israel is often shown as lacking in some way, but Jesus is shown as “the true vine”
Cuts off
A reference to judgment… in the NT ,the figure of good fruit represents the product of a godly life or virtues of character
Discipleship is not “trying harder,” but staying connected to Him.
Word study: Meno (“abide”) = to remain, dwell, make your home.
B. The Necessity of Abiding (vv.4–5)
Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
“Apart from me you can do nothing.” → total dependence.
a branch out of contact with the vine is lifeless
A living union with Christ is absolutely necessary; without it there is nothing
I can do all this through him who gives me strength.
Foster: “By themselves the disciplines can do nothing; they can only get us to the place where something can be done.”
C. The Evidence of Abiding (vv.6–8)
If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
Fruit-bearing = evidence of true discipleship.
Genuine salvation is evidenced by a life of fruitfulness
Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation.
My word remains in you (v. 7)
It is impossible to pray correctly apart from knowing and believing the teachings of Christ
To my father's glory (v. 8)
The Father is glorified and he is also glorified in the fruit-bearing of disciples
Discipline without fruit = religion without relationship.
4. Love and Joy in Abiding (John 15:9–11)
4. Love and Joy in Abiding (John 15:9–11)
A. The Atmosphere of Abiding (v.9)
“As the Father has loved me, so have I loved you. Now remain in my love.
“Abide in my love.” → not fear, not guilt, but love.
True discipline grows in the soil of love.
B. Obedience as Overflow (v.10)
If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love.
Commandment-keeping flows naturally from abiding, not forced performance.
Obedience
C. Joy as the Result (v.11)
I have told you this so that my joy may be in you and that your joy may be complete.
“That my joy may be in you, and that your joy may be full.”
Foster: “Joy is the keynote of all the disciplines.”
Gospel Connection
Gospel Connection
Jesus is the perfectly disciplined Son:
the One who prayed, fasted, and obeyed flawlessly.
On the cross, He was “cut off” so we might be grafted into the Vine.
Our disciplines don’t earn us salvation—they place us under the waterfall of grace already secured in Christ.
Application
Application
Name Your Longing:
Where are you spiritually thirsty?
Start Small:
Choose one rhythm (Scripture, silence, prayer) this week.
Abide Daily:
Pray John 15:5 each morning: “Apart from you, I can do nothing.”
Conclusion: Position yourself where God transforms you
Conclusion: Position yourself where God transforms you
Circle back: We started with thirst, with a deer panting for water.
True discipleship is not about self-made effort but Spirit-made transformation.
Anchor Phrase: “Position yourself where God transforms you.”
Will you step under the waterfall of His presence this week?
