A Christ Centered Home - Part 3
Colossians • Sermon • Submitted • Presented
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Introduction
Introduction
A Christ centered home - summary
The husband/father has received the greatest responsibility
Why does Paul include bondservants? A normal part of 1st century life. The man in the home may be the master of a bondservant, or he may be a bondservant.
Does the Bible condone slavery?
That’s going to be the question on most peoples minds when they first read this passage.
Depending on who you ask, you’ll get a different answer. So who do we ask?
The church interprets the Bible
Not: critics, unbelievers, liberal scholars, those who view the Bible as just another ancient text
The church, those who God has placed His Spirit in, given His Son for, those whom He loves and those who love Him
I don’t want this morning’s sermon to just be an apologetics course — we want to hear what God has to say to us through this passage — but I do want to spend a bit of time understanding what God’s word has to say about the manmade institution of slavery. And in doing so, it should help us, hopefully to understand what God is saying to us.
None of us here are slaves - and none of us today own slaves. Not to say that slavery does not exist in the world — unfortunately it does. And that is a result of a broken, depraved, sinful world.
We want to answer two questions this morning:
Does the Bible condone or endorse slavery?
How might this passage apply to us here at Calvary?
Let’s pray…
Doulos / ‘ebed
Doulos / ‘ebed
The first thing we should do is look at is the word itself:
doulos (Greek), ebed (Hebrew): Col 3 - Bondservants (ESV) servants (KJV) slaves (CSB)
Why a range of different translations?
ebed & dulous “cover a range of relationships that require a range of renderings depending on the context” (ESV Study Notes)
Bible is written over 1500 years (or so) and spans many different eras, cultures/kingdoms/occupations
Meant something different to each writer in each era
Has a particular meaning in our 21 century context:
when we hear each translated word (bondservant, servant, slave) something comes to mind
bondservant: not a word we use much
servant: Downton Abbey, people who live in the downstairs of the home - cooks, butlers, maids
slave: 17th cent chattel slavery (abolished in the US in 1865)
Translators must be discerning - words mean different things at different times
Does the Bible condone or endorse slavery?
It’s important not to merely do a search on all the passages that directly refer to slavery, although that is important.
Slavery in the context of the overarching theme of the Bible
Slavery in the context of the overarching theme of the Bible
How does God view mankind?
God created mankind in His image
God gave us a capacity to think and to feel - He gave us free will and the ability to choose
We were created as vice-regents - to be God’s representatives and subdue the earth - be stewards of His creation
All mankind equal regardless of race or gender - male and female - this message is consistent throughout the Bible
Who is Moses writing Genesis to?
The Hebrews in the wilderness who have just been rescued out of slavery to the Egyptians
Egyptians worshipped creation: sun/moon/stars, Nile river, animals
God created these things - worship the one who created them - not the things themselves
Pharaoh was considered a God - men were not equal
Moses is saying:
Don’t be like the Egyptians, or like the other nations.
Don’t worship other gods - one true God
We are all created equal in God’s image!
Point 1: God created mankind in His image, and all are equal
2. God’s law to the Israelites put restraints on the institution of slavery
Progressive revelation of who God is - He wants us to learn who He is - He’s steadily revealing Himself
The Law was given to a specific people for a specific time
We no longer practice the ceremonial law
We don’t stone a person for committing any offence
Slavery is not prescribed but allowed
Not everything in the law is an approval, but makes allowance for
Ex. God hates divorce, but He made an allowance for it “because of the hardness of their hearts” “from the beginning it was not so”
The Law was a “reigning in” of what mankind is capable of
Exod 21
Recognize how radical this would have been in the context of the world they were living in
The Canaanites were sacrificing their children to their false gods
“Now these are the rules that you shall set before them. When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.
“When a man sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter.
“Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.
We must not read this with our 21st century, western civilization eyes and think this is terrible - we have to put ourselves in the context of 1400 BC.
Slavery was an economic institution that was a means of survival for many people. There was no social assistance - although God did make provisions for the poor. Gleaning the fields for example.
The more you read of the Pentateuch and put yourself in their context, the more you see God’s compassion.
The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped.
The God who has revealed Himself to you is more compassionate, more merciful, more full of grace than most of us are able to comprehend. The more you get to know Him the more beautiful He is.
Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!
Don’t stand in judgment over God with your human standards and think that you know better than Him.
Read the Book of Job…
God speaks to Job out of the whirlwind:
And the Lord said to Job:
“Shall a faultfinder contend with the Almighty?
He who argues with God, let him answer it.”
Then Job answered the Lord and said:
“Behold, I am of small account; what shall I answer you?
I lay my hand on my mouth.
I have spoken once, and I will not answer;
twice, but I will proceed no further.”
The fear of the Lord is the beginning of wisdom,
and the knowledge of the Holy One is insight.
“When there’s something in the Word of God that I don’t like, the problem is not with the Word of God, it’s with me.” R.C. Sproul
Who stands in judgement over their creator?
Arriving at the 1st Century
Arriving at the 1st Century
by the time Augustus became emperor, approximately 3 million slaves existed in the empire, with 400,000 in Rome alone
Being a slave was a fact of life for many
slaves were employed in diverse roles including agriculture, manufacturing, construction, government, education, entertainment, and household duties
Slavery was not race based, anyone could become a slave and anyone could become free again
Slavery does not look the same in every era
Most of us have someone over us - we all probably have some “earthly master” at some level:
Employer, bank (mortgage), government - different depending on which country you live in at what time
Iran: You are born Muslim
North Korea
China: 1 child policy for many decades
I do not want to minimize in any way the horrendous treatment that some people have faced, and continue to face, at the hands of other people - including slavery
“In 2019, approximately 40 million people, of whom 26% were children, were still enslaved throughout the world despite slavery being illegal.”
In no way does God condone or allow for that kind of treatment of those made in His image.
Three Quick Things To Consider:
Three Quick Things To Consider:
We sometimes view God’s word through a set of lenses shaped by our own, limited experience and understanding.
Sometimes to better understand Scripture it requires a deeper understanding of the historical context.
Broaden your view - read history books. Don’t allow your ignorance to shape your view of God
Always view scripture as a whole, not in small fragments. What is the overarching message that we should take away from God’s word?
God is loving, compassionate, merciful, gracious - more so than humanly possible
Narrowing in closer to our passage:
Colossians: Paul Addresses slavery as a fact of life, but drives at the heart of the relationship between master and slave
Colossians: Paul Addresses slavery as a fact of life, but drives at the heart of the relationship between master and slave
Remember:
Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
All are equal in Christ - no partiality. No one is outside God’s grace.
Paul addresses both slaves and masters and reminds them that they have an ultimate Master (v.22)
Paul draws a strong distinction
earthly master vs. The Master - kyrios vs kyrios
kyrios: derived from the Greek word for power or might
lord, master, or sir
Septuagint: YHWH (God’s personal/covenant name) and adonay
NT writers use kyrios to refer to Jesus, there’s a direct connection with YHWH of the OT
Onesimus
Onesimus
Letter carriers: Tychicus & Onesimus (4:7-9)
Who is Onesimus?
A slave who ran away from a man in Colossae who had become a Christian, Philemon
Onesimus becomes a Christian and Paul sends him back to Onesimus
Listen to the heart of the Apostle Paul under the superintendence of the Holy Spirit:
I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. For this perhaps is why he was parted from you for a while, that you might have him back forever, no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
So if you consider me your partner, receive him as you would receive me. If he has wronged you at all, or owes you anything, charge that to my account. I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self.
Application
Application
How might we apply this section of the passage to our lives?
Remember, God’s word applies to all people for all time.
1. There is no partiality
1. There is no partiality
The gospel is for all people, regardless of social or economic status, race, gender
That’s the beautiful thing about the church: doctors, plumbers, teachers, stay-at-home moms, people who need 24 hr care, young people, older people.
We all need Jesus!
2. In all things, we work as if we are working for Jesus
2. In all things, we work as if we are working for Jesus
Sounds easier than it is
“When you’re sitting on the couch watching a movie, would you still be watching it if Jesus was sitting in the flesh next to you. Jesus, do you want to watch this movie with me?”
He is always with us, you are joined with Christ
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.
Paul is talking about sexual immorality in this part of 1 Corinthians, but the principal is the same.
Where does Jesus sit in importance in your life?
If Christ is first in your life, you will not be working for merely the appreciation of others
The fear of man lays a snare, but whoever trusts in the Lord is safe. Prov 29:25
3. We can give praise to God and give thanks to Him in any situation
3. We can give praise to God and give thanks to Him in any situation
No matter what situation we might find ourselves in, we must apply the same attitude towards our lives.
Some people who were at the church in Colossae were serving as slaves/bondservants
Do you know someone who is in prison - we can serve Christ no matter where we are
Joseph, Jacob’s son was sold into slavery, ended up in prison
Daniel was taken into captivity
We can shake our fist at God and cry, “Why me!”, or we can thank God He is with us in every situation, and give Him the glory
4. The Christian life is one of submission and of serving others
4. The Christian life is one of submission and of serving others
Christ came to serve you
But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
A Christian home is one of the father looking to Christ - submitting to His Master
5. Christ Came to serve
5. Christ Came to serve
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant (dulous), being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord (kyrios), to the glory of God the Father.
He Is Lord, He is Lord
He has risen from the dead, and He is Lord
Every knee shall bow, every tongue confess
That Jesus Christ is Lord
