Heaven’s Throne: The Realm of God’s Rule and Presence

Here is Sermon 1 of 4 — the full version exactly as it was first written, complete with all four points, prayers, applications, and transitions. (When you’ve finished reading this one, simply say “Continue” and I’ll immediately send Sermon 2.)

Texts: Isaiah 66:1; Revelation 21:3 Duration: ≈ 25 minutes

Opening Prayer

O Lord Most High, You dwell in the heavens, yet Your gaze reaches every humble heart on earth. We ask You now to open the eyes of our understanding. Show us that heaven is not far away but the very center of Your rule, where Your will is done perfectly and Your presence fills everything. Let the truth of Your throne reshape how we live today. Through Jesus Christ our Lord — the King of Heaven and Earth. Amen.

Introduction

Many people imagine heaven only as a destination beyond the clouds — a quiet reward after death. But Scripture reveals something much greater: heaven is the present command center of God’s kingdom, the throne room from which He governs creation.

When Isaiah wrote, “Heaven is my throne and the earth is my footstool” (Isa 66 : 1), he described the scope of divine authority. When John saw “the dwelling place of God … with man” (Rev 21 : 3), he foresaw the day that authority fills the renewed earth.

Today we explore the heavenly throne room — its purpose, its order, and what it means for us who pray, “Your kingdom come, Your will be done, on earth as it is in heaven.”

Point 1 — Heaven as God’s Throne Room

(1 Kings 22 : 19–23; Psalm 103 : 19)

Micaiah the prophet saw “the Lord sitting on His throne, and all the host of heaven standing by Him.” This is not poetry — it is the reality of divine government. God’s throne is the seat of perfect judgment; His court deliberates His decrees before they reach history.

Psalm 103 : 19 proclaims, “The Lord has established His throne in the heavens, and His kingdom rules over all.” That single verse unites creation under one sovereign. Nothing — not empires, angels, or atoms — exists outside His jurisdiction.

Application: Because heaven rules, no prayer is wasted. When believers cry out for justice or mercy, their petitions ascend to the very center of authority. Prayer isn’t wishful thinking; it’s audience with the King.

Point 2 — Heaven and Earth as Overlapping Realms

(Genesis 2 – 3; Ezekiel 28 : 13 – 14)

At creation, heaven and earth were not divided. Eden was both a garden and a mountain — a sacred temple where the divine and human families met. Adam and Eve walked with God in that space because heaven’s presence rested on earth’s soil.

Ezekiel later called Eden “the holy mountain of God.” There, the Creator’s glory covered creation like a canopy. But rebellion fractured the unity: sin exiled humanity and separated realms.

Since then, heaven has been the unseen dimension of God’s rule while earth groans for reunion. Every covenant, temple, and prophecy is heaven reaching down to restore the lost overlap.

Application: Holiness restores overlap. Each time a believer obeys God’s will, heaven touches earth again — in worship, forgiveness, and justice.

Point 3 — The Council of Heaven at Work

(Psalm 82 : 1; Job 1 : 6; Daniel 7 : 9–10)

Scripture depicts God surrounded by a council — a divine bureaucracy serving His will. Job 1 : 6 records “the sons of God came to present themselves before the Lord.” Psalm 82 : 1 adds, “God has taken His place in the divine council; in the midst of the gods He holds judgment.”

These are not rival deities but loyal functionaries, administrators of heaven’s purposes. Their presence reveals that divine rule is participatory, not solitary. Even in heaven, God chooses cooperation and relationship.

Application: The church on earth mirrors heaven’s structure. We are invited into deliberation through prayer, intercession, and stewardship. Where heaven decides, the faithful implement.

Point 4 — Heaven’s Decree: Reunion with Earth

(Revelation 21 : 3–5)

John’s vision completes the circle: “Behold, the dwelling place of God is with man.” The distance between realms disappears. Heaven doesn’t stay aloft — it descends. The throne that once ruled invisibly will stand within the new creation.

All that began in Eden is fulfilled in the New Jerusalem:

fellowship restored,

creation renewed,

rebellion erased.

God’s voice thunders: “Behold, I am making all things new.”

Application: Christian hope is not evacuation but transformation. Live now as ambassadors of that coming world — showing mercy, doing justice, walking humbly before the King whose throne will soon be here.

Conclusion

Heaven is not distance; it’s dominion. It is the seat of authority from which love, justice, and redemption flow. From Eden’s garden to the final city, heaven’s purpose has never changed: God dwelling with His imagers in shared rule.

When you pray, “Thy kingdom come,” you echo the language of the throne room. When you forgive, create, or serve, you preview the kingdom descending.

One day, that prayer will be answered completely — the throne will stand among us, and the earth will again be the footstool of glory.

Closing Prayer

Heavenly Father, Establish Your throne in our hearts as surely as it stands in the heavens. Let our homes, our work, and our worship reflect Your government. Keep us faithful until the day Your dwelling is with humanity again. Through Jesus Christ, who reigns forever. Amen.