The Blood That Cleanses — God’s Answer to the Pollution of Sin
Notes
Transcript
Excellent — here is Sermon 2 in the series “The Day God Cleaned House: What the Bible Really Says About Sin and Sacred Space.”
This sermon continues the theology of purification by focusing on how blood functions as God’s chosen means of cleansing—not only for forgiveness, but for restoring His presence among His people.
Sermon 2: The Blood That Cleanses — God’s Answer to the Pollution of Sin
Sermon 2: The Blood That Cleanses — God’s Answer to the Pollution of Sin
Primary Text:
Primary Text:
Leviticus 17:11 (ESV)
“For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.”
Hebrews 9:22 (ESV)
“Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.”
Opening Prayer
Opening Prayer
Father of mercy and holiness, You have given us life through the blood of Your Son. Teach us to understand the depth of what that blood accomplishes—not only our pardon, but our purification. Help us see that through Christ’s sacrifice, heaven itself has been cleansed, and Your dwelling among us restored. We ask this in the name of Jesus Christ, our eternal High Priest. Amen.
Abstract
Abstract
In the biblical worldview, blood represents life, and life is what conquers death and impurity. The blood of sacrifice was never meant to appease an angry deity but to cleanse polluted sacred space so that God could continue to dwell among His people. In Leviticus, the priest used blood to purify the altar, the veil, and the mercy seat—symbolically wiping away the defilement caused by sin. Hebrews later reveals that these rituals were shadows pointing to Christ, whose blood cleansed not only the earthly sanctuary but the heavenly one. This sermon explores how the life in the blood reverses death’s contamination and restores divine fellowship, showing that God’s goal has always been restoration, not wrath.
Sermon Outline (25 Minutes)
Sermon Outline (25 Minutes)
Point 1 – Blood Represents Life, and Life Overcomes Death (Leviticus 17:11; Genesis 9:4)
Point 1 – Blood Represents Life, and Life Overcomes Death (Leviticus 17:11; Genesis 9:4)
The Hebrew word for “life” (nephesh) appears in Leviticus 17:11 alongside “blood.” The verse declares that life itself is carried in the blood. Since death is the result of sin, only life can neutralize it.
Expanded Explanation:
From the beginning, life and death have been in tension. When Adam sinned, death entered creation (Genesis 3). But in God’s economy, life is stronger than death. By giving His people the blood of sacrifice, God offered a physical sign that death’s corruption could be overcome by life’s purity. Blood is not magical—it is theological. It demonstrates that God uses life to defeat death.
Application:
Every time we approach the cross, we should remember that the blood of Jesus is not a symbol of shame, but of victory. It means that life has triumphed. The same life that flowed through Christ now flows through His people. Because of the blood, death no longer defines us; resurrection life does.
Point 2 – Blood Purifies Sacred Space (Leviticus 16:15–19; Hebrews 9:21–23)
Point 2 – Blood Purifies Sacred Space (Leviticus 16:15–19; Hebrews 9:21–23)
The priest on the Day of Atonement used blood not only for forgiveness but for cleansing. The sprinkling of blood on the mercy seat, altar, and veil was God’s way of decontaminating His sanctuary from the residue of human sin.
Expanded Explanation:
Leviticus 16:16 says the priest made atonement “because of the uncleannesses of the people.” Sin left spiritual residue—a pollution that attached itself to everything sacred. Blood functioned as a divine cleanser, wiping away impurity so God’s presence could remain. Hebrews 9 confirms this truth: “Almost everything is purified with blood.” Even “the heavenly things themselves” needed cleansing through Christ’s sacrifice (Hebrews 9:23). This means sin’s corruption reached into the unseen spiritual realm.
Application:
Christ’s blood does more than pardon your sins—it purifies your inner life, your relationships, and even the spiritual atmosphere around you. When you confess and repent, you are not just forgiven; your space is being cleansed. God’s Spirit renews your home, your mind, and your fellowship with Him. The blood is God’s way of reclaiming His territory in you.
Point 3 – Christ’s Blood Cleansed the Heavenly Temple (Hebrews 9:11–14; Colossians 1:20)
Point 3 – Christ’s Blood Cleansed the Heavenly Temple (Hebrews 9:11–14; Colossians 1:20)
The tabernacle rituals were copies of heavenly realities. When Christ entered the true sanctuary in heaven, He brought His own blood—not to repeat sacrifices, but to finish the work of purification forever.
Expanded Explanation:
Hebrews 9:12 teaches that Jesus “entered once for all into the holy places… by means of His own blood.” This act cleansed the entire cosmic temple. Sin had contaminated not only human hearts but the spiritual realm itself through rebellion—angelic and human. The blood of Christ reached all dimensions of creation, reconciling “things in heaven and on earth” (Colossians 1:20). His atonement restored the order of heaven’s council and prepared creation for God’s permanent dwelling.
Application:
You are part of that restoration. When Christ cleansed heaven, He also opened it to you. Your prayers now ascend directly to the throne because heaven’s sanctuary has been purified. You stand, like the priests of old, in the presence of the Holy One without fear. His blood doesn’t just open a door—it transforms the space so you can stand there.
Point 4 – The Blood Establishes Covenant and Communion (Exodus 24:8; Luke 22:20)
Point 4 – The Blood Establishes Covenant and Communion (Exodus 24:8; Luke 22:20)
When Moses sprinkled blood on Israel and the altar, he declared, “Behold the blood of the covenant.” Centuries later, Jesus echoed those words at the Last Supper: “This cup is the new covenant in My blood.” Blood seals covenant relationship—it joins God’s life to His people’s.
Expanded Explanation:
Covenant means shared life. By drinking the cup of Christ, believers share in His life and His mission. Just as ancient Israelites entered fellowship with God through a blood covenant, the church now enters His divine council through the blood of the Lamb. The blood is relational, not ritualistic—it means intimacy restored, trust renewed, and mission shared.
Application:
Every time you partake in communion, you reaffirm your role in God’s covenant family. The cup is not only remembrance—it’s participation. You are drinking from the same covenant that empowers heaven’s council. Through the blood, you belong to the King’s table, where His will is discussed, His mercy distributed, and His kingdom extended.
Closing Prayer
Closing Prayer
Almighty God, thank You that the blood of Jesus speaks a better word than the blood of Abel. Wash us again in that cleansing flow. Remove every trace of defilement, every shadow of death, and every stronghold of sin. Fill us with Your life so that we may carry Your presence wherever we go. Let the power of the blood purify our hearts and renew Your sacred space in us. Through Christ our Lord, amen.
20 Keywords / Tags
20 Keywords / Tags
Atonement; Leviticus 17; Blood of Christ; Cleansing; Purification; Covenant; Hebrews 9; Life in the Blood; Forgiveness; Cosmic Reconciliation; Sin and Death; Heaven’s Temple; Day of Atonement; Christ the High Priest; Holiness; Restoration; Presence of God; Redemption; Sacred Space; Divine Fellowship.
3 Topics
3 Topics
Blood and Life — Understanding how life in the blood overcomes sin’s death-dealing power.
Cleansing and Presence — How blood purifies space to make it habitable for God again.
Covenant and Communion — The blood that binds believers into God’s family and mission.
Would you like me to proceed with Sermon 3 — “The Priest Who Cleansed Heaven: Christ’s Work in the True Sanctuary” — in this same expanded format?
