The Secret to Peace
Joyful Unity in Prayer: The Secret to Peace
Bible Passage: Philippians 4:4–9
1. Choosing Joy and Gentleness
2. Prayer: Pathway to Peace
3. Praiseworthy Thoughts Promote Peace
Paul turns to his real final command before he moves towards the end of the letter. Everything comes under the great heading in verse 4: celebrate in the Lord!
Often the word here is translated ‘rejoice’. We normally understand that word today, I think, as meaning something that happens inside people, a sense of joy welling up and making them happy from within. All that is important, and is contained within Paul’s command; but in his world and culture this rejoicing would have meant (what we would call) public celebration. The world all around, in Ephesus, Philippi, Corinth and elsewhere used to organize great festivals, games and shows to celebrate their gods and their cities, not least the new ‘god’, Caesar himself. Why shouldn’t the followers of King Jesus celebrate exuberantly? It’s only right; and celebrating Jesus as Lord encourages and strengthens loyalty and obedience to him.
At the same time, it’s interesting that he at once says that the public image of the Christian church should be of a gentle, gracious community (verse 5). Exuberance must not turn into mere extrovert enthusiasm which squashes sensitive souls and offends those who are by nature quiet and reserved.
The three main things that will come into line if the celebration is both joyful and gentle are the prayer which overcomes anxiety (verses 6–7); the patterns of thought which celebrate God’s goodness throughout creation (verse 8); and the style of life which embodies the gospel (verse 9).
Anxiety was a way of life for many in the ancient pagan world. With so many gods and goddesses, all of them potentially out to get you for some offence you mightn’t even know about, you never knew whether something bad was waiting for you just round the corner. With the God who had now revealed himself in Jesus, there was no guarantee (as we’ve seen) against suffering, but there was the certainty that this God was ultimately in control and that he would always hear and answer prayers on any topic whatever. People sometimes say today that one shouldn’t bother God about trivial requests (fine weather for the church picnic; a parking space in a busy street); but, though of course our intercessions should normally focus on serious and major matters, we note that Paul says we should ask God about every area of life. If it matters to you, it matters to God. Prayer like that will mean that God’s peace—not a Stoic lack of concern, but a deep peace in the middle of life’s problems and storms—will keep guard around your heart and mind, like a squadron of soldiers looking after a treasure chest.
The command in verse 8, to think about all the wonderful and lovely things listed here, runs directly opposite to the habits of mind instilled by the modern media. Read the newspapers: their stock-in-trade is anything that is untrue, unholy, unjust, impure, ugly, of ill repute, vicious and blameworthy. Is that a true representation of God’s good and beautiful world? How are you going to celebrate the goodness of the creator if you feed your mind only on the places in the world which humans have made ugly? How are you going to take steps to fill your mind instead with all the things that God has given us to be legitimately pleased with, and to enjoy and celebrate?
Finally, reflect for a moment on Paul’s command in verse 9. It is one of the most demanding ethical commands anywhere in the Bible—not so much for those who receive it, though no doubt it’s that as well, but for the person who gives it. Which of us could say, after staying in a town for a few weeks, that the way to be a good Christian was to do exactly what we ourselves had done?
As so often, Paul weaves into apparently brief and unconnected strands of thought a theme which turns, teasingly, this way and that. Where does ‘the peace of God’ come from (verse 7)? Why, from ‘the God of peace’, of course (verse 9). Get to know the one and you’ll have the other.
