Habakkuk - Prayer for renewal

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Introduction
Minor prophets - three books starting with “H”
Hosea - northern kingdom; married Gomer as an object lesson, a woman who proves unfaithful, symbolizing Israel’s spiritual adultery toward Yahweh through idol worship
Haggai - post exile prophet
Haggai 1:4 “4 “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?””
Obedience brings renewal — God’s people experience restoration when they put Him first.
God’s presence matters more than grandeur — the rebuilt temple was modest, yet filled with divine glory.
Zerubbabel prefigures the coming Messiah—a signet ring of God’s chosen rule (2:23), hinting toward Christ in the line of David.
Habakkuk
A prophet, a contemporary of Jeremiah, Nahum, and Zephaniah; 625 to 575 B.C.
Babylon is replacing Assyria as the main world power on the international stage
Josiah, Judah’s last good, godly king, is replaced by a series of his sons who all turn away from God
Key dates:
609 - Josiah dies at Megiddo
605 - Babylon defeats Assyria at Carchemish; first invasion of Judah; Daniel is deported
597 - second invasion, first major deportation
586 - Jerusalem, Temple is destroyed
More on Habakkuk
His name means “to embrace” or “to caress”
A priest? A formal member of the group of prophets? A musician?

Whereas his colleagues served primarily as messengers from God to the people, Habakkuk took the concerns that troubled him and his fellow citizens to God.”

Scripture says little about Habakkuk and so tradition tries to fill in the gaps:
Bel and the Dragon (references a supernatural visit from Habakkuk to Babylon) (Expanded version of Daniel in LXX)
1300 AD writing - Habakkuk was the son of the Shunammite woman whose life Elisha saved (unlikely because of the timing)
Dead Sea Scrolls has a pesher (commentary, prophetic application) on Habakkuk
Purpose - To vindicate the justice of God so that God’s people would have hope and encouragement
Questions and answers
(q) How long must I call for help? (1:2-4) Habakkuk 1:2–4 “2 How long, Lord, must I call for help and you do not listen or cry out to you about violence and you do not save? 3 Why do you force me to look at injustice? Why do you tolerate wrongdoing? Oppression and violence are right in front of me. Strife is ongoing, and conflict escalates. 4 This is why the law is ineffective and justice never emerges. For the wicked restrict the righteous; therefore, justice comes out perverted.”
(a) Look and be amazed! (1:5-11) Habakkuk 1:5–11 “5 Look at the nations and observe— be utterly astounded! For I am doing something in your days that you will not believe when you hear about it. 6 Look! I am raising up the Chaldeans, that bitter, impetuous nation that marches across the earth’s open spaces to seize territories not its own. 7 They are fierce and terrifying; their views of justice and sovereignty stem from themselves. 8 Their horses are swifter than leopards and more fierce than wolves of the night. Their horsemen charge ahead; their horsemen come from distant lands. They fly like eagles, swooping to devour. 9 All of them come to do violence; their faces are set in determination. They gather prisoners like sand. 10 They mock kings, and rulers are a joke to them. They laugh at every fortress and build siege ramps to capture it. 11 Then they sweep by like the wind and pass through. They are guilty; their strength is their god.”
(q) Why do you tolerate the treacherous? (1:12-17) Habakkuk 1:13 “13 Your eyes are too pure to look on evil, and you cannot tolerate wrongdoing. So why do you tolerate those who are treacherous? Why are you silent while one who is wicked swallows up one who is more righteous than himself?” Habakkuk waits for God’s response. Habakkuk 2:1 “1 I will stand at my guard post and station myself on the lookout tower. I will watch to see what he will say to me and what I should reply about my complaint.” The Lord answers! Habakkuk 2:4 “4 Look, his ego is inflated; he is without integrity. But the righteous one will live by his faith.” (or faithfulness)
(a) Write the revelation of righteousness (2:1-5)
Micah, Nahum, Habakkuk, Zephaniah 4. God’s Second Answer (2:1–5)

In the day of turmoil and destruction, the righteous person shall live by his faithfulness to God. The answer dealt with Habakkuk’s frustrations and fears. Would God leave the guilty—in Judah and in Babylon—unpunished? Would the righteous be consumed with the wicked?

The believer is to survive everything that might happen to him when Babylonians invade his life, when the fig tree does not blossom, by persistent faith in one who is even more righteous and even more believing! He goes on trusting his Savior-God.

This is also quoted in the NT (Romans, Galatians, Hebrews). There are several orthodox interpretations: by faithfulness (Habakkuk), or by faith (vs works) - Paul
Scornful Words of Woe
Micah, Nahum, Habakkuk, Zephaniah II. Words of Woe (2:6–20)

Habakkuk 2:6–20

a. Woe to the extortioner (2:6-8)
b. Woe to the greedy and arrogant (2:9-11)
c. Woe to those who build on bloodshed (2:12-14)
d. Woe to the drunk and violent (2:15-17)
e. Woe to the maker of an idol (2:18-20)
3. Habakkuk’s Prayer (or psalm) - prayer, praise, and joy
Habakkuk 3:1 “1 A prayer of the prophet Habakkuk. According to Shigionoth.”
“Prayer” - ps 17, 86, 90, 102, 142
“Shigionoth” - a style or tune or mood? nobody knows (Nate Bargatze SNL skit)

1. Habakkuk’s Petition

Habakkuk 3:2 CSB
2 Lord, I have heard the report about you; Lord, I stand in awe of your deeds. Revive your work in these years; make it known in these years. In your wrath remember mercy!
In the entire chapter, this is the only petition that is offered to God
This petition is tied to God’s past deeds
Micah, Nahum, Habakkuk, Zephaniah 2. Habakkuk’s Petition (3:2)

Habakkuk called on God to work in the present day in the way he had worked in the past. In a sense, Habakkuk meant for God to work a new redemption from the tyranny of Babylon as he had delivered Israel from the old tyranny of Egypt

A renewed work
A publication of God’s work (was there anyone in the days of the Exodus who did not know of God’s work of deliverance)
Mercy (even in wrath)
The New Bible Commentary 3:1–2 Request for God’s Continued Active Presence

This is not an expectation of universalism, that God will ultimately forgive all wrongs and restore everyone to a relationship with himself. It is a prayer that if and when the sinners return in true penitence to their Creator, he would forgive and restore them to himself.

2. God’s Appearing

Habakkuk 3:3–15 CSB
3 God comes from Teman, the Holy One from Mount Paran. Selah His splendor covers the heavens, and the earth is full of his praise. 4 His brilliance is like light; rays are flashing from his hand. This is where his power is hidden. 5 Plague goes before him, and pestilence follows in his steps. 6 He stands and shakes the earth; he looks and startles the nations. The age-old mountains break apart; the ancient hills sink down. His pathways are ancient. 7 I see the tents of Cushan in distress; the tent curtains of the land of Midian tremble. 8 Are you angry at the rivers, Lord? Is your wrath against the rivers? Or is your fury against the sea when you ride on your horses, your victorious chariot? 9 You took the sheath from your bow; the arrows are ready to be used with an oath. Selah You split the earth with rivers. 10 The mountains see you and shudder; a downpour of water sweeps by. The deep roars with its voice and lifts its waves high. 11 Sun and moon stand still in their lofty residence, at the flash of your flying arrows, at the brightness of your shining spear. 12 You march across the earth with indignation; you trample down the nations in wrath. 13 You come out to save your people, to save your anointed. You crush the leader of the house of the wicked and strip him from foot to neck. Selah 14 You pierce his head with his own spears; his warriors storm out to scatter us, gloating as if ready to secretly devour the weak. 15 You tread the sea with your horses, stirring up the vast water.
Micah, Nahum, Habakkuk, Zephaniah 3. A Description of the Lord’s Appearing in Great Power (3:3–15)

“The passage forms the most extensive and elaborate theophany to be found in the Old Testament.” A theophany describes an appearance of God in great power and glory, often looking to the events of the exodus and the giving of the law on Mount Sinai

The verb tense is Hebrew perfect (e.g., God came). But most theologians see this as describing a future event (theophany). The term used is “prophetic perfect.”
The NET Bible - “The forms could be translated with the past tense, but this would be misleading, for this is not a mere recital of God’s deeds in Israel’s past history. Habakkuk here describes, in terms reminiscent of past theophanies, his prophetic vision of a future theophany (see v. 7, “I saw”). From the prophet’s visionary standpoint the theophany is “as good as done.” This translation uses the English present tense throughout these verses to avoid misunderstanding.”
Micah, Nahum, Habakkuk, Zephaniah 3. A Description of the Lord’s Appearing in Great Power (3:3–15)

Teman designated a district of Edom, located to the southeast of Judah. Teman dominated the fertile, well-watered area and served as a crossroads for important trade routes. In this context, Teman probably stands for the area of Edom as a whole. Paran was a mountainous area southwest of Judah in the Sinai Peninsula and west of the Gulf of Aqaba.48 Together, the two areas refer to God’s coming in the past when he gave the law and led the people of Israel through the wilderness. Both areas are to the south of Judah. When the people of Israel left Egypt, God led them through these areas. Thus, the passage reminded the hearers and readers of the work of God in the past and his majestic power in making a nation of the Hebrews

Micah, Nahum, Habakkuk, Zephaniah 3. A Description of the Lord’s Appearing in Great Power (3:3–15)

Habakkuk saw in a past event the work of God. God’s power and majesty were the answers to Habakkuk’s needs. Having seen the awesome God who led his people from the south into the land of promise, Habakkuk saw that God could deal with the sin of Judah and with the arrogance of Babylon

Cushan, Midian -
Micah, Nahum, Habakkuk, Zephaniah 3. A Description of the Lord’s Appearing in Great Power (3:3–15)

“They are simply portrayed as nomads encamped along the line of march of a terrifying army, fearful that it may turn its attention to them.”

Micah, Nahum, Habakkuk, Zephaniah 3. A Description of the Lord’s Appearing in Great Power (3:3–15)

Why did Habakkuk see the vision of the Lord’s majesty? It foreshadowed the redemption of God’s people. The purpose of the theophany is to provide assurance that God would crush the head of the wicked and deliver his people

3. Habakkuk’s Response

Habakkuk 3:16 CSB
16 I heard, and I trembled within; my lips quivered at the sound. Rottenness entered my bones; I trembled where I stood. Now I must quietly wait for the day of distress to come against the people invading us.
Micah, Nahum, Habakkuk, Zephaniah 4. Habakkuk’s Response to the Lord (3:16)

Judgment has begun, and the followers of Yahweh must wait to see the results of God’s wrath

4. Habakkuk’s Confidence

Habakkuk 3:17–19 CSB
17 Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though the flocks disappear from the pen and there are no herds in the stalls, 18 yet I will celebrate in the Lord; I will rejoice in the God of my salvation! 19 The Lord my Lord is my strength; he makes my feet like those of a deer and enables me to walk on mountain heights! For the choir director: on stringed instruments.
Micah, Nahum, Habakkuk, Zephaniah 5. Habakkuk’s Confidence in the Lord (3:17–19)

Of all the wonderful passages in the Old Testament, the climax to Habakkuk’s psalm fits as one of the great affirmations of faith. His circumstances have not changed. The outer world with its evil conduct and rapacious warfare remains the same. God’s people remain in time of lamentation. The prophet, however, turns to praise. Why? He has heard God’s voice and seen God’s vision. He knows the ultimate outcome of history.

v.17 - by order of severity
Figs - a delicacy
Grapes - a daily drink
Olives - oil for cooking and lighting
Grain (barley and wheat) - the staple diet of Palestine
Flocks, herds - occasional meat; labor to prepare the soil for planting and other heavy work
In summary - economic disaster!
Micah, Nahum, Habakkuk, Zephaniah 5. Habakkuk’s Confidence in the Lord (3:17–19)

Though he might lose everything in this world which normally brings life and joy, Habakkuk vowed to rejoice in the Lord and to joy in God

Micah, Nahum, Habakkuk, Zephaniah 5. Habakkuk’s Confidence in the Lord (3:17–19)

The hind (a female deer) was noted for its surefootedness in high places. Drawing on an image from

William Cowper (“There is a fountain filled with blood”)
Jonah, Nahum, Habbakkuk, Zephaniah Contemporary Significance

Though vine nor fig tree neither their wonted fruit shall bear;

Though all the fields should wither nor flock nor herds be there;

Yet God, the same abiding, his praise shall tune my voice;

For while in him confiding, I cannot but rejoice.

Applications:
Pray for God’s mercy (v.2) ; submit to God’s judgment
Scarcity can be a consequence of sin
Resolve to rejoice in God in all circumstances
Experience the gifts of confidence and hope from God
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