Trained In Righteousness
2 Timothy 3:13-18
3. The Inspiration of Scripture
From Judaism Christianity inherited the conception of the divine inspiration of Holy Scripture. Whenever our Lord and His apostles quoted the Old Testament, it is plain that they regarded it as the word of God. This comes to light repeatedly in the New Testament records, but is explicitly affirmed in two passages in the later epistles: (a) ‘All scripture is inspired by God and is useful for teaching, reproof, correction’; and (b) ‘No prophecy ever came by the will of man, but men spoke from God, being moved by the Holy Spirit’. These sentences crystallize what was to be the Church’s attitude to the Old Testament throughout the whole period covered by this book, and also towards the New Testament after it had been canonized as an authority coordinate with the Old. The several books were, as common usage expressed it,3 ‘written by the Holy Spirit’; the human author served as God’s instrument, and his tongue was, in words of the Psalmist (45:1) which were frequently applied in this sense, ‘the pen of a ready writer’.
It goes without saying that the fathers envisioned the whole of the Bible as inspired. It was not a collection of disparate segments, some of divine origin and others of merely human fabrication. Irenaeus, for example, is not surprised at its frequent obscurity, ‘seeing it is spiritual in its entirety’; while Gregory of Nyssa understands St. Paul to imply that everything contained in Scripture is the deliverance of the Holy Spirit.
