Hope in Darkness

Hope in the Darkness: A Journey Through Faith

Bible Passage: Malachi 2, John 19–21, 2 Timothy 3

Summary: This sermon explores the theme of finding hope amidst despair, considering how God's covenantal love (Malachi), the resurrection of Jesus (John), and the reliability of Scripture (2 Timothy) provide assurance to believers.

Application: This sermon encourages Christians to lean on their faith during difficult times, reminding them that even in their darkest moments, they are not alone and can find hope through God's promises and Scripture.

Teaching: The teaching emphasizes that hope is an integral part of the Christian faith, rooted in God's unchanging character and the truth of the Gospel. Believers are reassured that their struggles can be transformed into testimonies of faith and resilience.

How this passage could point to Christ: In Malachi, God reminds His people of His unwavering love and the consequences of turning away. In John, we see Jesus' resurrection bringing hope and new life. In 2 Timothy, Paul affirms the power of Scripture that points to Christ, showing Him as the ultimate source of hope for all believers.

Big Idea: Even in the darkest valleys, God's light shines through Christ, guiding believers toward hope and renewal.

Recommended Study: Consider diving into the cultural and historical context of Malachi to understand the Israelites' despair. Explore the resurrection narratives in John and how they brought hope to the disciples, using your Logos library to access commentaries. Additionally, look at the role of Scripture in providing encouragement during tough times as highlighted in 2 Timothy, to grasp deeper the call to equip believers in their faith.

1. Malachi: God's Covenant Endures

Malachi 2:1–9 CSB

1 “Therefore, this decree is for you priests: 2 If you don’t listen, and if you don’t take it to heart to honor my name,” says the Lord of Armies, “I will send a curse among you, and I will curse your blessings. In fact, I have already begun to curse them because you are not taking it to heart. 3 “Look, I am going to rebuke your descendants, and I will spread animal waste over your faces, the waste from your festival sacrifices, and you will be taken away with it. 4 Then you will know that I sent you this decree, so that my covenant with Levi may continue,” says the Lord of Armies. 5 “My covenant with him was one of life and peace, and I gave these to him; it called for reverence, and he revered me and stood in awe of my name. 6 True instruction was in his mouth, and nothing wrong was found on his lips. He walked with me in peace and integrity and turned many from iniquity. 7 For the lips of a priest should guard knowledge, and people should desire instruction from his mouth, because he is the messenger of the Lord of Armies. 8 “You, on the other hand, have turned from the way. You have caused many to stumble by your instruction. You have violated the covenant of Levi,” says the Lord of Armies. 9 “So I in turn have made you despised and humiliated before all the people because you are not keeping my ways but are showing partiality in your instruction.”

You could explore how Malachi warns the priests for their unfaithfulness and the consequences of neglecting God's covenant. Emphasize that despite the darkness in leadership, God's covenantal love remains steadfast. Highlight how renewing our commitment to God's commands today can bring hope and stability. This point can introduce the sermon by showing that even when leaders fail, God's promises do not, reminding us to find hope in His steadfast character.

2. Malachi: Restoration Through Faithfulness

Malachi 2:10–16 CSB

10 Don’t all of us have one Father? Didn’t one God create us? Why then do we act treacherously against one another, profaning the covenant of our ancestors? 11 Judah has acted treacherously, and a detestable act has been done in Israel and in Jerusalem. For Judah has profaned the Lord’s sanctuary, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob the man who does this, whoever he may be, even if he presents an offering to the Lord of Armies. 13 This is another thing you do. You are covering the Lord’s altar with tears, with weeping and groaning, because he no longer respects your offerings or receives them gladly from your hands. 14 And you ask, “Why?” Because even though the Lord has been a witness between you and the wife of your youth, you have acted treacherously against her. She was your marriage partner and your wife by covenant. 15 Didn’t God make them one and give them a portion of spirit? What is the one seeking? Godly offspring. So watch yourselves carefully, so that no one acts treacherously against the wife of his youth. 16 “If he hates and divorces his wife,” says the Lord God of Israel, “he covers his garment with injustice,” says the Lord of Armies. Therefore, watch yourselves carefully, and do not act treacherously.

Perhaps discuss how Israel's unfaithfulness in relationships mirrored their spiritual adultery. Illustrate the importance of faithfulness and covenant-keeping, not only in marriage but in our spiritual lives with God. Encourage your congregation by showing that God calls us back to Him, offering renewal through His unchanging promises. This reflection helps us see that hope can be restored when we turn our hearts back to God, as He invites us back into His faithfully loving embrace.

3. John: The Work Is Finished

John 19 CSB

1 Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. 3 And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face. 4 Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the temple servants saw him, they shouted, “Crucify! Crucify!” Pilate responded, “Take him and crucify him yourselves, since I find no grounds for charging him.” 7 “We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.” 8 When Pilate heard this statement, he was more afraid than ever. 9 He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?” 11 “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.” 12 From that moment Pilate kept trying to release him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!” 13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha). 14 It was the preparation day for the Passover, and it was about noon. Then he told the Jews, “Here is your king!” 15 They shouted, “Take him away! Take him away! Crucify him!” Pilate said to them, “Should I crucify your king?” “We have no king but Caesar!” the chief priests answered. 16 Then he handed him over to be crucified. Then they took Jesus away. 17 Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha. 18 There they crucified him and two others with him, one on either side, with Jesus in the middle. 19 Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews. 20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Aramaic, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Don’t write, ‘The king of the Jews,’ but that he said, ‘I am the king of the Jews.’ ” 22 Pilate replied, “What I have written, I have written.” 23 When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24 So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did. 25 Standing by the cross of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home. 28 After this, when Jesus knew that everything was now finished that the Scripture might be fulfilled, he said, “I’m thirsty.” 29 A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on a hyssop branch and held it up to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished.” Then bowing his head, he gave up his spirit. 31 Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away. 32 So the soldiers came and broke the legs of the first man and of the other one who had been crucified with him. 33 When they came to Jesus, they did not break his legs since they saw that he was already dead. 34 But one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. 36 For these things happened so that the Scripture would be fulfilled: Not one of his bones will be broken. 37 Also, another Scripture says: They will look at the one they pierced. 38 After this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away. 39 Nicodemus (who had previously come to him at night) also came, bringing a mixture of about seventy-five pounds of myrrh and aloes. 40 They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews. 41 There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it. 42 They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.

You might focus on the significance of Jesus' declaration "It is finished" on the cross. Emphasize how His finished work provides the foundation for hope in any darkness. By Christ's obedience and sacrifice, the power of sin and death is conquered, opening the way for eternal life. This point can serve as a powerful climax that urges the congregation to trust in the complete work of Jesus as the secure anchor of their hope, regardless of current struggles.

4. John: Peace in Resurrection

John 20 CSB

1 On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. 2 So she went running to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him!” 3 At that, Peter and the other disciple went out, heading for the tomb. 4 The two were running together, but the other disciple outran Peter and got to the tomb first. 5 Stooping down, he saw the linen cloths lying there, but he did not go in. 6 Then, following him, Simon Peter also came. He entered the tomb and saw the linen cloths lying there. 7 The wrapping that had been on his head was not lying with the linen cloths but was folded up in a separate place by itself. 8 The other disciple, who had reached the tomb first, then also went in, saw, and believed. 9 For they did not yet understand the Scripture that he must rise from the dead. 10 Then the disciples returned to the place where they were staying. 11 But Mary stood outside the tomb, crying. As she was crying, she stooped to look into the tomb. 12 She saw two angels in white sitting where Jesus’s body had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you crying?” “Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put him.” 14 Having said this, she turned around and saw Jesus standing there, but she did not know it was Jesus. 15 “Woman,” Jesus said to her, “why are you crying? Who is it that you’re seeking?” Supposing he was the gardener, she replied, “Sir, if you’ve carried him away, tell me where you’ve put him, and I will take him away.” 16 Jesus said to her, “Mary.” Turning around, she said to him in Aramaic, “Rabboni!”—which means “Teacher.” 17 “Don’t cling to me,” Jesus told her, “since I have not yet ascended to the Father. But go to my brothers and tell them that I am ascending to my Father and your Father, to my God and your God.” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what he had said to her. 19 When it was evening on that first day of the week, the disciples were gathered together with the doors locked because they feared the Jews. Jesus came, stood among them, and said to them, “Peace be with you.” 20 Having said this, he showed them his hands and his side. So the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 24 But Thomas (called “Twin”), one of the Twelve, was not with them when Jesus came. 25 So the other disciples were telling him, “We’ve seen the Lord!” But he said to them, “If I don’t see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.” 26 A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.” 28 Thomas responded to him, “My Lord and my God!” 29 Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” 30 Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Consider examining how the risen Jesus appeared to His disciples, bringing peace and a commission, even when they were hiding in fear. Highlight the transformative power of the resurrection that empowers us to live as agents of peace and hope in a fearful world. Encourage believers to embrace the peace and mission Jesus extends as part of their journey from darkness to light.

5. Timothy: Words That Equip

2 Timothy 3 CSB

1 But know this: Hard times will come in the last days. 2 For people will be lovers of self, lovers of money, boastful, proud, demeaning, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, 4 traitors, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to the form of godliness but denying its power. Avoid these people. 6 For among them are those who worm their way into households and deceive gullible women overwhelmed by sins and led astray by a variety of passions, 7 always learning and never able to come to a knowledge of the truth. 8 Just as Jannes and Jambres resisted Moses, so these also resist the truth. They are men who are corrupt in mind and worthless in regard to the faith. 9 But they will not make further progress, for their foolishness will be clear to all, as was the foolishness of Jannes and Jambres. 10 But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, 11 along with the persecutions and sufferings that came to me in Antioch, Iconium, and Lystra. What persecutions I endured—and yet the Lord rescued me from them all. 12 In fact, all who want to live a godly life in Christ Jesus will be persecuted. 13 Evil people and impostors will become worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and firmly believed. You know those who taught you, 15 and you know that from infancy you have known the sacred Scriptures, which are able to give you wisdom for salvation through faith in Christ Jesus. 16 All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, 17 so that the man of God may be complete, equipped for every good work.

Maybe you could delve into how Paul exhorts Timothy to continue in the Scriptures, which are inspired by God and profitable for teaching, reproof, correction, and training in righteousness. Stress that God's Word is a reliable guide that points us to Christ, equipping us for every good work. Conclude the sermon by reinforcing the unwavering reliability of Scripture as the source of hope and truth in the believer's journey.