Into The Darkness?

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Jesus Heals The Man With The Withered Hand

9 And when he was departed thence, he went into their synagogue:

10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Satan is our accuser accusing night and day. spirit of satan Rev. 12:10
Luke 6:6 mentions it was his right hand (sign of man’s strength broken but through it Christ is made strong. Ref. Paul) Our infirmities are used to reflect God’s glory (when pharisee questioned him about the state of the blind man) psalm16:8 17:7 18:35 20:6 48:10 60:5 63:8 Is. 41:10 Is. 48:13 2 Cor. 12:9
The strength of this man was found in the crippling of his right hand. It symbolically shows his strength is taken from him. Jeremiah 17:5 “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.” and 2 Chronicles 32:7–8 “Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.”

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Comparison of man and beast. Jesus follows a logical argument but also refers back to the Tanakh
10 A righteous man regardeth the life of his beast: But the tender mercies of the wicked are cruel. The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), Pr 12:10.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Gospel message; Relational interaction with Jesus; Obedience to action;
vs 13 and 14 shows an accepeted obedience to Christ while the Pharisees display a rejection to the Messiah

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16 And charged them that they should not make him known:

17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust.

3. In the remarkable command, to stretch forth a withered hand, we have an illustration of such seemingly unreasonable calls as these: “Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord” (

The years the canker worm has eaten, He can restore over night joel 2:25- maybe move this to the withered hand
while ending with the verses from Isaiah, maybe end with the story of the man having to make a decision between satan and God but the fence is also satans
Even those who are worthless and useless in the eyes of the world will be accepted by God’s Suffering Servant (12:20a). Reeds were the stems of a variety of species of plants. They were carved into ink pens or walking sticks, or their fibers were used for weaving or making into parchment for writing on. Reeds were one of the most common materials in everyday life. Damaged reeds were discarded without thought because more were readily available. A wick on an oil lamp might smolder because it was low on oil or trimmed improperly. Usually a smoldering wick would be put out, because it would produce smoke but no light. The Messiah, who was “gentle and humble in heart” (11:29) would welcome and use in ministry those whom the world deemed worthless and useless. Stuart K. Weber, Matthew, vol. 1, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 174–175.
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