Don't be shaken
Faith holds steady when the world does not. In every season of confusion or fear, we cling to Christ—our unshakable foundation and everlasting hope.
Standing Firm in the Day of the Lord
Bible Passage: 2 Thessalonians 2
1. Recognize Deception's Danger
2. Remember God's Sovereign Control
3. Reject Falsehood's Facade
4. Rejoice in Firm Foundations
The ultimate goal of God’s sovereign choice is the salvation of His people. Here we may compare
The Apostle concludes this chapter with prayer for the further development of the saints in the gracious will of God. He invokes the blessing of both the Father and the Son. As the love which has been bestowed upon God’s people is timeless and eternal, so is the comfort which is their unfailing portion. Both the love and the comfort are expressions of His grace! Notice that it is the hearts of believers that need comfort and stability. For the heart is the seat of human emotions and affections. It is the hearts of men that become fearful in times of crisis (Luke 21:26). It is for hearts already apprehensive about the future that Paul now prays, and rightly so. For God alone is “the God of all comfort” (2 Cor. 1:3–7), and the source of all power (cf. Isa. 40:28).
2:13 Paul in these verses emphasizes the importance of believing the truth. Again he begins with thanksgiving (1:3; 1 Thess. 1:2; 2:13; 3:9). Paul was continually giving thanks to the Lord for the believers. He was thankful for their salvation, which was based on God’s choice of them, His work in them through the Spirit and the Word, and their ultimate glorification. chose: The Greek tense of this word indicates that in the past God had chosen the Thessalonians to be His people, set apart as holy to Him. Their salvation was accomplished by the Spirit when they placed their faith in Christ. Yet note the balance of the Spirit and the truth (the Word). The Spirit without the Word is mute; He has nothing to say. The Word without the Spirit is lifeless; it has no power to act. The work of the Spirit is always united with the work of the Word to convict the believer of the truth.
2:15 Traditions refers to instructions passed on from one person to another. Sometimes the word refers to human traditions, people’s opinions, and speculations. But in this case Paul is referring to the revealed truth of God that contains no error. This is what Paul had passed on to them. He had communicated some of God’s truth when he was preaching among them, further truth by his first epistle, and now he was communicating more truth through a second letter. The NT had not yet been written, and the essential beliefs of the Christian faith were being communicated through the apostles’ preaching and letters. Having believed the truth, the Thessalonian believers were now to maintain it and stand fast in their faith. A sure way to retain truth is to use it. If you do not use it, you lose it. If the Thessalonians had been steadfast in the truth, it would have prevented the confusion over Christ’s coming that Paul was now having to correct.
The future of the Thessalonian Christians depended not only on the work of God and their own response but also on the prayers of their friends. Paul backs up his exhortation with a prayer, expressed in the third-person form (cf. 1 Thes. 3:11–13). It conveys incidentally that Jesus (named first) and the Father are the joint source of spiritual blessings. It reminds the readers that God loves them and so has given them encouragement and hope for the future—despite the fearful events mentioned earlier in the chapter. It asks that God will continue to encourage them in their hearts and make them resolute in acting and speaking in ways which demonstrate the reality of their faith.
Paul’s teaching in this chapter was meant to warn his readers that the end was not as near as they thought and to encourage them to stand fast despite the dreadful event that still lay ahead. Its message to Christians today is that they should not be concerned to identify ‘signs of the end’ but should be alert to the moral and spiritual issues which arise in times of persecution and temptation to abandon faith in the Lord and his coming.
These relatively new Christians find themselves in the midst of persecution from outside the group, and within the camp there has been instability and alarm caused by mistaken notions concerning the Day of the Lord. He has provided perspective on both those issues (persecution in 1:5–10 and inappropriate alarm in 2:3–11), and now he wants to focus their attention on the saving purpose of God which was already at work in their lives, and to do so in a way which would build up their confidence. He does it by expressing his thanksgiving to God concerning them (2:13–14), by exhorting them to perseverance (2:15), and by letting them “hear” his prayer in their behalf (2:16–17).
The divine purpose, as described here, is that you might share in the glory of our Lord Jesus Christ. This is a reminder that our “salvation” has dimensions which we, in this present life, cannot adequately imagine. The glory of God, forfeited by humankind in the fall (see Romans 3:23), by the grace of God (Rom. 3:24–26) has been brought back within the reach of faith (2 Cor. 4:4, 6), by the life, death, and resurrection of Christ. It may be experienced now, step-by-step (2 Cor. 3:18), but will be fully realized only at the End (1 Cor. 15:43; 2 Thess. 1:12; see also Philippians 3:21; 1 Thessalonians 2:12). (Note the stages marked out in Romans 8:30: “predestined, called, justified, glorified.”)
Of course, this sharing in His glory is not something to which we are automatically entitled, nor is it something we earn. The Greek word translated “share” here is rendered “receive” in 1 Thessalonians 5:9–10, where our salvation is “through the Lord Jesus Christ,” and is the consequence of His death “for us.” We do not “earn,” but human response is required and, therefore, Paul turns to exhortation.
we must notice that this encouragement was intended to strengthen for every good deed and word. The reality of their inward faith was to be exhibited in their visible conduct (see
