The Velvet Hammer

Luke: The Early Days  •  Sermon  •  Submitted   •  Presented
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Introduction

Karate Kid – Mr Myagi
Velvet hammer
Switch from opposition to relationship
Two people who need and can have what Jesus offers

The Power to Command Soldiers

Luke 7:1–10 NIV
1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.
The emphasis is on the way the centurion approaches Jesus rather than the miraculous healing

Background

Military leaders – equivalent to a captain
Often served the public through special projects
Earliest church archaeology included an inscription acknowledging a centurion’s contribution to paying for the floor
Three Centurions
This one
At the Cross
Cornelius
This centurion
Competent - earned rank
Generous
The problem
A precious servant is sick
Servant/son (v. 7)

The Centurion’s Approach

Humility
He sends others as intermediaries
Luke 7:3–5 NIV
3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.”
Though he is a good man, he recognizes he’s not worthy of the presence of Jesus under his own roof
Luke 7:6 NIV
6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof.
Rather than making himself presentable or attempting to be impressive, he acknowledges his unworthiness
Faith
Luke 7:7–8 NIV
7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
Recognizes Jesus authority
Under authority – they both serve a higher authority, but hold that authority themselves as well
The centurion recognizes something of Jesus divine mission
Recognizes Jesus power
If unworthiness doesn’t prevent access, worthiness doesn’t provide it.

Jesus’s Response

Amazement

The only other time he is amazed is for lack of faith (Mk 6:6)
Jesus is amazed at the depth of the centurion’s faith which recognizes his unworthiness but believes Jesus can heal from afar

Power displayed over a distance

Physical Distance
The centurion recognizes Jesus authority
Jesus displays his authority
Ethnic Distance
Jew and gentile are able to get along as they relate to Jesus
Foreshadowing Jesus message going to the gentiles
A major focus of Luke

Implication

Jesus astounding power demands our humility

The Compassion to Comfort Widows

Luke 7:11–17 NIV
11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.

The Widow’s Situation

Sorrow
Poverty

Jesus’s Response

Proactive Compassion

He’s not even asked
He tells her “do not weep”
Not “stop crying or I’ll give you something to cry about”

Resurrection

And cleansing

Authentication

The Widow of Zaraphath (Elijah)
Gave the child back to his mother
The Shunamite Woman (Elisha)
Just around the hill (Shunam souuth; Nain north)
Luke 7:16 NIV
16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”

Implication

Jesus compassion meets our needs
God has come to help his people

Conclusion

The seriousness of your burdens is no obstacle to Jesus
His mission is ultimately one of conquering the most undefeatable obstacle of all
The type of your burden is no obstacle to Jesus
He has power
He has compassion
Neither limits the other
Perhaps our outline this morning is even a bit artificial because both are clearly demonstrated in each account
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