Bible Study: Promised Light
Light in the Darkness: Jesus the Light of the World • Sermon • Submitted • Presented
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1 Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.
2 The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.
3 You have enlarged the nation and increased its joy. The people have rejoiced before You as they rejoice at harvest time and as they rejoice when dividing spoils.
4 For You have shattered their oppressive yoke and the rod on their shoulders, the staff of their oppressor, just as You did on the day of Midian.
5 For the trampling boot of battle and the bloodied garments of war will be burned as fuel for the fire.
6 For a child will be born for us, a son will be given to us, and the government will be on His shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
7 The dominion will be vast, and its prosperity will never end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Hosts will accomplish this.
Here’s a Bible Study Lesson for your series “Light in Darkness: Jesus is the Light of the World,” Week 1: “The Promised Light” from Isaiah 9:1–7. I’ve written it in a creative, theologically rich, Adrian S. Taylor style, with HCSB references and no em-dashes.
The Promised Light: Isaiah 9:1–7
The Promised Light: Isaiah 9:1–7
Introduction
Darkness is not simply the absence of sunlight. It is the weariness of a soul that cannot find the switch. Isaiah preached into a night that felt endless. The northern regions had been humbled, leaders had failed, and the people staggered under spiritual confusion. Into that heavy air, God spoke a word that cut like a beam across the horizon. He promised a Light that would not flicker and a future that would not fail.
The prophet does not ask Judah to deny the gloom. He tells them to set their eyes on God’s promise within the gloom. “The people walking in darkness have seen a great light” is not wishful thinking. It is God’s pledge that He Himself will reverse the story. The dawn will not come from human ingenuity. The dawn will come from heaven’s initiative. God will send a Child, a Son, a King whose rule rests on His shoulder and whose peace grows without end.
Advent hope is not fragile optimism. Advent hope is Christ anchored. Isaiah points to Jesus before Bethlehem ever glows. He is the Wonderful Counselor who guides without error, the Mighty God who saves without strain, the Everlasting Father who keeps without quitting, and the Prince of Peace who secures wholeness that does not end. In a world that knows winter, God has promised a sunrise.
I. End to Gloom (Isaiah 9:1–2)
I. End to Gloom (Isaiah 9:1–2)
Isaiah announces a holy reversal. The land that was “treated with contempt” will be “honored” in the future, specifically the corridor of Zebulun and Naphtali, known later as Galilee of the nations (Isaiah 9:1, HCSB). Historically, these were the first to feel Assyria’s boot. Spiritually, they felt like the far edge of God’s attention. God answers their night with a “nevertheless.” Where humiliation felt permanent, honor will blossom by God’s decree.
Isaiah then paints the picture of grace in motion. People who walk and dwell in darkness will see a great light, and upon them the light will shine (Isaiah 9:2, HCSB). The verbs are firm because God’s promise is sure. The Light does not rise from within the people. It shines upon them from God. Salvation is not achieved. Salvation is received. The first step out of the shadows is to turn toward the Light God sends.
Five Theological Truths
God brings honor out of humiliation. (Isaiah 9:1; 1 Peter 5:10; Psalm 3:3)
1 Peter 5:10 “10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.”
Salvation begins with God’s initiative. (Isaiah 9:2; John 1:9; 2 Corinthians 4:6)
2 Corinthians 4:6 “6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”
Light exposes and heals. (John 3:19–21; Ephesians 5:8–10; Psalm 119:130)
John 3:19 “19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”
Geography does not limit grace. (Isaiah 9:1; Matthew 4:12–16; Acts 1:8)
Acts 1:8 “8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”
Hope is anchored in God’s word. (Isaiah 8:20; Romans 15:4; Hebrews 6:17–19)
Romans 15:4 “4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”
II. Extinguished War (Isaiah 9:3–5)
II. Extinguished War (Isaiah 9:3–5)
Joy does not appear out of thin air. God multiplies the nation and increases its joy like harvest celebration and like victors dividing spoil (Isaiah 9:3, HCSB). Verse 4 begins with “for,” which explains the joy. The Lord breaks the yoke, the staff, and the rod of the oppressor as in the day of Midian (Isaiah 9:4, HCSB). The picture is deliberate. God delivers in ways that remove human boasting and magnify divine mercy.
Isaiah adds one more image that ends the cycle of conflict. Every boot used in battle and every garment rolled in blood will be burned for fuel (Isaiah 9:5, HCSB). This is not a pause before the next fight. This is the closing of the armory. Instruments of oppression are turned into kindling. The economy of war is replaced by the economy of peace. God’s deliverance does not only reduce pain. It removes the cause fo that pain.
Synopsis
Isaiah 9:3–5 teaches that biblical joy is the fruit of God’s breaking work. Joy multiplies because the Lord shatters what once mastered us. He does so by His own power, just as He did for Gideon, so the glory is His alone (Isaiah 9:4, HCSB; Judges 7). The result is more than relief. It is reformation. The old gear of war feeds the fire of peace (Isaiah 9:5, HCSB). Joy, freedom, and peace are not separate gifts. They are facets of the same grace from the same God.
Five Application Truths
Joy is tied to deliverance, not denial. (Isaiah 9:3–4; Psalm 126:1–3; Nehemiah 8:10)
Nehemiah 8:10 “10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.”
God’s victories silence human pride. (Isaiah 9:4; Judges 7:2; 1 Corinthians 1:29–31)
Judges 7:2 “2 And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.”
Christ’s cross disarms our enemies. (Colossians 2:13–15; Hebrews 2:14–15; Romans 8:37)
Hebrews 2:14–15 “14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage.”
Peace means the end of old patterns. (Isaiah 9:5; Micah 4:3–4; Ephesians 2:14–17)
Ephesians 2:14–15 “14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;”
Participate in God’s peace through obedience. (Romans 12:17–21; James 3:17–18; Philippians 4:6–9)
James 3:17–18 “17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.”
III. Exalted Ruler (Isaiah 9:6–7)
III. Exalted Ruler (Isaiah 9:6–7)
The Light arrives as a Child and a Son. The government rests on His shoulder, not on ours (Isaiah 9:6, HCSB). His throne names reveal His person and reign. He is the Wonderful Counselor who gives flawless wisdom, the Mighty God who saves with divine strength, the Everlasting Father who rules with enduring, fatherly care, and the Prince of Peace who establishes wholeness that holds. Isaiah wants us to see that the answer to our darkness is not an idea: the answer is a King.
In the ancient Near East, royal enthronements often included throne names that described a king’s mission. Yet no Davidic king ever wore names like these.
- Wonderful Counselor signals supernatural strategy.
- Mighty God declares divine warrior strength.
- Everlasting Father speaks to covenant care and kingly compassion for subjects.
- Prince of Peace promises comprehensive shalom. Isaiah lifts the hearers beyond any ordinary heir to a Messianic King who is both fully human and truly divine.
His rule advances without end. He sits on David’s throne and upholds justice and righteousness from now and forever. The zeal of the Lord of Hosts will accomplish this (Isaiah 9:7, HCSB). Human regimes rise and fall. Christ’s kingdom grows and stands. The Church tastes His peace now, and the nations will see it in fullness when He returns. Our hope rests in a throne that cannot be toppled and in a Savior whose peace does not expire.
Synopsis
Isaiah 9:6–7 gathers the promises of God into the person of Jesus. He is fully human and truly divine. He governs with wisdom, power, compassion, and peace. His reign fulfills the Davidic covenant and expands without end by the zeal of the Lord (2 Samuel 7:12–16; Luke 1:32–33, HCSB). The Light the world needs is the Lord the world must meet.
Five Application Truths
Seek His counsel first. (Isaiah 9:6; James 1:5; Proverbs 3:5–6)
James 1:5 “5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”
Trust His power in your battles. (Isaiah 9:6; Psalm 24:8; Ephesians 6:10)
Ephesians 6:10 “10 Finally, my brethren, be strong in the Lord, and in the power of his might.”
Rest in His fatherly care. (Isaiah 9:6; John 10:27–29; Psalm 103:13)
Psalm 103:13 “13 Like as a father pitieth his children, So the Lord pitieth them that fear him.”
Submit to His peace. (Isaiah 9:6–7; John 14:27; Philippians 4:6–7)
John 14:27 “27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”
Live under His lordship and join His mission. (Isaiah 9:7; Matthew 28:18–20; Acts 1:8)
Acts 1:8 “8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”
