His Name Shall Be Called
1. Wonderful Counselor
Wonderful. פֶּלֶא. This word is derived from the verb פָלָא pâlâ, to separate, to distinguish, or to make great. It is applied usually to anything that is great or wonderful, as a miracle;
Counsellor. This word has been some times joined with ‘wonderful,’ as if designed to qualify it thus—wonderful counsellor; but it expresses a distinct attribute, or quality. The name counsellor here, יוֹעֵץ, denotes one of honourable rank; one who is fitted to stand near princes and kings as their adviser. It is expressive of great wisdom, and of qualifications to guide and direct the human race. The LXX. translate this phrase, ‘The angel of the mighty counsel.’ The Chaldee, ‘The God of wonderful counsel.’
2. Mighty God
The mighty God. Syriac, ‘The mighty God of ages.’ This is one, and but one out of many, of the instances in which the name God is applied to the Messiah: comp.
3. Everlasting Father
The everlasting Father. The Chaldee renders this expression, ‘The man abiding for ever.’ The Vulgate, ‘The Father of the future age.’ Lowth, ‘The Father of the everlasting age.’ Literally, it is the Father of eternity, אֲבי עַד. The word rendered everlasting, עַד, properly denotes eternity, and is used to express for ever; see
4. Prince of Peace
The Prince of Peace. This is a Hebrew mode of expression denoting that he would be a peaceful prince. The tendency of his administration would be to restore and perpetuate peace. This expression is used to distinguish him from the mass of kings and princes who have delighted in conquest and blood. In contradistinction from all these, the Messiah would seek to promote universal concord, and the tendency of his reign would be to put an end to wars, and to restore harmony and order to the nations; see the tendency of his reign still further described in ch. 11:6–9; Note, ch. 2:4; see also
