Fourth Sunday of Advent (2)

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God’s work not ours
thank goodness
barely predict tomorrow
easily slide into:
selfishness
sloth
pleasure worship
What needed Mary’s response.
the fiat
let it be done unto me
Gospel today
Joseph about make big mistake
even very righteous
get seriously punished
but chooses quietly not bring her
doesnt seek revenge
still big mistake,
tho com sense wouldnt show
trying do his will
God intervenes for Joseph fiat
Joseph’s fiat
Greater Joseph fiat
Mary
quiet virgin
simple turned to God
when God reveals wild plan: ‘let it be done according’
simple fiat comes salvation of all
Not yet great
queen
rich person
well connected socialite
Yet in fiat, God’s work makes her empress of cosmos
Opposite from Joseph, FAR opposite from Mary
trying to work out all ends
short amount of time
if not about fiat
how horrific
might not realize in adolescent self assurance
with distraction life
how hopeless life is w/o God,
how great salvation comes from him
he works out what best for us
like parent navigating affairs of a child too young to even hope plan future
all must do is fiat daily
For us
fiat in our life both light burden Christ talks of, and the narrow way cross few find
its not saying ‘will be done’
its holding that
If mortal sin, we can hardly honestly say will be done
but even if delt that, still venial barriers
we say not yet:
they will be done, but not b4:
check my phone
eat this meal
address this fear of mine
God’s work not ours
turn to God closer to us than we our to self
honestly mean fiat
let him guide you to new heights
for his hand is ACTIVE HERE NOW, not some distant abstraction
now is the hour
Me
Maybe about getting people punished (compared to St. Joe)
Commentators
Pitre
Gospel
1st century
considered husband when ‘betrothed’
more than engagement but legal married’
finalization (and no relations until then) by ceremonial taking into home
CCC 497 virgin b/c God hand and beyond human understanding
1st reading Is7
northern teamed up and threaten attack south
Hebrew ‘Halmah’ - ‘maiden’
septuagint understands this thus ‘virgin’
preliminary fulfilment in Hezekiah
but Is 9 suggests goes well beyond Hezekiah
and clearly refers to as God, rule forever, and in later days
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