Section 7 - Part 9: A Repeat Offender

Genesis  •  Sermon  •  Submitted   •  Presented
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Current Sermon Position:

Gen 1:1-2:4 The generations of the heavens and the earth
Gen 2:4-5:1 The book of the generations of Adam
Gen 5:1-6:9 The generations of Noah
Gen 6:9-10:1 The generations of the sons of Noah
Gen 10:1-11:10 The generations of Shem
Gen 11:10-11:27 The generations of Terah
Gen 11:27-25:19 The generations of Isaac
Gen 25:19-37:2 The generations of Jacob
Gen 37:2-Ex 1:1 The generations of the Sons of Jacob

The Text:

Genesis 20 NASB95
Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he sojourned in Gerar. Abraham said of Sarah his wife, “She is my sister.” So Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” Now Abimelech had not come near her; and he said, “Lord, will You slay a nation, even though blameless? “Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. “Now therefore, restore the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours.” So Abimelech arose early in the morning and called all his servants and told all these things in their hearing; and the men were greatly frightened. Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. “Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife; and it came about, when God caused me to wander from my father’s house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.” ’ ” Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and restored his wife Sarah to him. Abimelech said, “Behold, my land is before you; settle wherever you please.” To Sarah he said, “Behold, I have given your brother a thousand pieces of silver; behold, it is your vindication before all who are with you, and before all men you are cleared.” Abraham prayed to God, and God healed Abimelech and his wife and his maids, so that they bore children. For the Lord had closed fast all the wombs of the household of Abimelech because of Sarah, Abraham’s wife.

Introduction:

This is a parallel to Genesis 12
Gerar: A rich and well-watered pastureland

Gerar marked the southern border of Canaan, as it was near Gaza (10:19). It later became part of the land allotment assigned to the tribe of Simeon. At the time when Isaac lived there (see v. 6), the city was under the rule of the Philistine king, Abimelech (see v. 1).

Shur A defensive wall in the eastern Nile delta.

20:1. Kadesh and Shur. Again a story begins with the itinerary of Abraham’s travels, this time taking him south on a line between Kadesh (an oasis forty-six miles south of Beersheba in the northeastern Sinai) and Shur. The latter site probably refers to the “wall” (shur) of Egyptian fortresses in the eastern Delta region. The Egyptian story of Sinuhe (twentieth century B.C.) mentions this “Wall of the Ruler” as a barrier to the incursions of Asiatics into Egypt.

20:1. Gerar. Although it is not within the range of the Kadesh-Shur line, Gerar may not have been too far of a journey for pastoral nomads such as Abraham’s household. Its exact location, beyond the general area of the western Negev, is uncertain (

Who was Abimelech?

The Philistine King
Who were the Philistines?

How old are Sarah and Abraham? (This is ~25 years later than the first time this happened)

Roughly 90 years old
Genesis 20:1–7 NASB95
Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he sojourned in Gerar. Abraham said of Sarah his wife, “She is my sister.” So Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.” Now Abimelech had not come near her; and he said, “Lord, will You slay a nation, even though blameless? “Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her. “Now therefore, restore the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

Who was the sin against?

God says the sin was against Him.
Evangelical Commentary on the Bible J. Abraham and Abimelech (20:1–18)

Interestingly, God identifies Abimelech’s near-adultery as a “sin against me” (v. 6). It is not a sin against people as much as it is a sin against God. For he is the one who created the marriage relationship, and his guideline was one man for one woman, one woman for one man.

What did Abraham do to Abimelech and Sarah:

Puts Abimelech into a position of temptation and sin
Caused Abimelech’s household to be afflicted
Does not protect his wife
Encourages and expects Sarah to use some truth to keep them safe instead of trusting God and providing the truth
Exposed Sarah to being rebuked by someone else - another man, and a man in authority

The Impact:

Abimelech understood the dream to mean that God was going to destroy not just himself but the nation
God threatened to kill Abimelech
God assisted and emphasizes His role in keep Abimelech from doing anything with Sarah. The phrase “I did not let you touch her” literally stated is:

12 tn Heb “and I, even I, kept you.””

Abraham’s prayer would provide the desired outcome of healing, but he is known as a liar

sn He will pray for you that you may live. Abraham was known as a man of God whose prayer would be effectual. Ironically and sadly, he was also known as a liar.

NOTE:

This is the first time some is identified as a prophet

7 tn Apparently Abimelech assumes that God’s judgment will fall on his entire nation. Some, finding the reference to a nation problematic, prefer to emend the text and read, “Would you really kill someone who is innocent?” See E. A. Speiser, Genesis (AB), 149.

Abimelech’s Experience with God:

It must have been a comfort to know his integrity saved him
He must have been comforted also to know God kept him from sin
Genesis 20:8–13 NASB95
So Abimelech arose early in the morning and called all his servants and told all these things in their hearing; and the men were greatly frightened. Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done.” And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife. “Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife; and it came about, when God caused me to wander from my father’s house, that I said to her, ‘This is the kindness which you will show to me: everywhere we go, say of me, “He is my brother.” ’ ”

The Quickness of Abimelech’s response:

He rose early in the morning

The Great Sin:

Adultery was considered a great sin.

The motivation behind Abraham’s deceit:

Fear of godlessness
What had just happened to Abraham that he assumed this godlessness?
Sodom and Gomorrah
His experience made him assume the worst about the people around him.

Abimelech’s Response:

First: The Rebuke of A Prophet by an Unfaithful Man
How many of you have been rebuked by an unbeliever because of your sin?
How many have been rebuked because you failed to act as a godly person, and they knew you professed to be Christian?
Genesis 20:14–18 NASB95
Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and restored his wife Sarah to him. Abimelech said, “Behold, my land is before you; settle wherever you please.” To Sarah he said, “Behold, I have given your brother a thousand pieces of silver; behold, it is your vindication before all who are with you, and before all men you are cleared.” Abraham prayed to God, and God healed Abimelech and his wife and his maids, so that they bore children. For the Lord had closed fast all the wombs of the household of Abimelech because of Sarah, Abraham’s wife.

Consequences for Abimelech:

What consequences were given Abimelech until he released Sarah?

What did Abimelech do to honor Abraham?

What did Abimelech call Abraham?

Brother
One can picture an almost sarcastic yet firm address to Sarah
This proves that to some degree, when confronted by God, Abimelech did fear him.

What did Abraham have to do to assist Abimelech?

Pray for his healing
This included the healing of the wombs of the women of Abimelech when Sarah has not had an open womb for ~25 years

Would God have protected Abraham any less than He had if Abraham told the truth?

How did God handle this situation differently than the first time it happened?

Struck Pharaoh with plagues
There was no appeal to integrity in Gen 12
Zechariah 8:16 NASB95
‘These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates.
Ephesians 4:25 NASB95
Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another.

20:16. 1000 shekels. A thousand shekels of silver is a sizable sum. In Ugaritic literature it is the amount of the bride price paid among the gods. In weight it would equal about twenty-five pounds of silver. In value it would be more than a worker could expect to make in a lifetime. The king’s generosity should be understood as his guarantee that Sarah had been untouched, but also as appeasing the deity who had virtually cut off all fertility in his family.

20:17. plague on Abimelech’s house. The plague of barrenness or sexual dysfunction is placed on Abimelech’s house until he returns Sarah to Abraham. Abraham’s intercession causes God to open their wombs. The irony is that Abimelech is denied children as long as Abraham is denied his wife (for information on barrenness in the ancient Near East see comment on 11:30).

35 sn To your ‘brother.’ Note the way that the king refers to Abraham. Was he being sarcastic? It was surely a rebuke to Sarah. What is amazing is how patient this king was. It is proof that the fear of God was in that place, contrary to what Abraham believed (see v. 11).

36 tn Heb “Look, it is for you a covering of the eyes, for all who are with you, and with all, and you are set right.” The exact meaning of the statement is unclear. Apparently it means that the gift of money somehow exonerates her in other people’s eyes. They will not look on her as compromised (see G. J. Wenham, Genesis [WBC], 2:74).

Application:

Abraham was to be a prophet, someone who speaks on God’s behalf, but He didn’t do what he should have done.
While this should have been a time when Abraham shined because of his faithfulness, however, Abimelech shined as an unbeliever who demonstrated integrity and fear of God when Abraham doubted, lied, and expected unglody behavior.
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