Hope at the Bottom pt 1
Jezebel has killed Yahweh’s prophets before (cf.
For whatever reason—fatigue, lack of faith, or a sense of resignation at the prospect of never having peace—Elijah flees. He fears death the way Obadiah did (18:9–14). DeVries thinks “Elijah interprets Jezebel’s personal attack on him as the end of his ministry.”29 Indeed, the fact that he dismisses his servant in Beersheba, the southernmost point in Judah, then goes a day’s journey farther may indicate he has given up his ministry altogether
After “a day’s journey into the desert,” an exhausted Elijah says he wants to die, which, ironically, is the opposite desire to what he expressed by fleeing into the desert in the first place. Now God begins to renew his faith by miraculously feeding him. In other words, the Lord ministers to him as in the past. Twice an angel feeds him, thereby giving him strength to travel to “Horeb, the mountain of God
He replies that Israel is apostate, they kill the prophets, and he alone stands for covenant faith. Again, he sees no real reason to continue. Apparently he had hoped that the Mount Carmel episode would produce a final victory over Baalism
Elijah waits for God’s word through tearing wind, ground shaking earthquake, and roaring flame. The Lord does not speak, however, through these natural phenomena. Certainly Elijah has experienced God’s sovereignty over nature, and has benefited from miraculous fire, but what he needs now is a definitive word from the Lord
God speaks in a quiet voice here to a prophet drained of strength. The next passage will reveal still further the Lord’s willingness to labor with relatively limited human resources. Regardless of the meaning of the natural wonders, however, it is God’s word alone that will heal the prophet in this moment of crisis
The Lord’s word to him reaffirms God’s uniqueness, his sovereignty over all nations, and the importance of the prophetic word. God tells him, “Go back the way you came,” a command that calls Elijah back into active service of the Lord
This command, coupled with the Lord’s comment that he has selected, or caused to remain, seven thousand persons who do not worship Baal, reminds Elijah that God’s word cannot be silenced. It remains the force that produces the remnant, protects the remnant, and empowers the remnant. As a part of this remnant, Elijah can expect God’s protection and empowerment
