Hope at the Bottom pt2
What matters is the effect on Pharaoh that God was creating by leading the people on a seemingly erratic course: once again Pharaoh was being duped into a situation of humiliation, enticed to act in a manner that he thought would advantage himself and Egypt but would in fact further demonstrate his own and Egypt’s impotency in the face of the awesome power of the only true God
The best translation of the original’s final clause is, “We have let Israel go from serving us!” The idea of serving included being under the subjection of the Egyptians and therefore not able to join with Asiatics in a war against Egypt, the scenario that had first engendered pharaonic policies of oppression
when they actually saw the Egyptian chariotry coming at them and realized their helpless position (from a human point of view) as a poorly armed, untrained, unprepared army encamped with its back to the sea, they panicked. To their credit they at least “cried out to the LORD,” showing that they regarded him as the one to save them
Faced with what they believed to be their imminent death, they redefined their recent history. Their pessimism was ill-founded entirely. The Egyptians were interested in capturing them and returning them to slavery rather than killing them (14:5), so their claim that “it would have been better for us to serve the Egyptians” was actually only a statement of the very thing the Egyptians had in mind for them
when hardship is encountered, the miserable past suddenly looks like the good old days. The Israelites were simply thinking the way most people think of the past when the present seems unbearable
God fights for his people and—no matter how undertrained, ill-equipped, poorly organized, or outclassed they might be—eliminated their foes.
From the point of view of God’s attributes, Moses’ speech alludes to five: (1) God is a dispeller of fear, a comforter of those who are afraid. (2) God is a deliverer from distress. (3) God invites and expects his people to trust in him (“Stand firm … you need only to be still”). (4) God removes danger. (5) God is a warrior against the forces of evil
It is clear from the descriptions given that the sea through which the Israelites walked was deep water, not something shallow. A city-wall sized wall of water on either side of them implies the division of a deep body of water, not merely the drying out of a shallow one or the drying out of wet terrain. Even the use of the term yam (“sea”) here implies the depth of the water. Yam is never used for swamps or mud flats but is used consistently to describe large bodies of water (what we would call either lakes or oceans)
