Genesis 26 - God of his father

Becoming Israel (Genesis Season 3)  •  Sermon  •  Submitted   •  Presented
0 ratings
· 4 views
Notes
Transcript

Prayer

Isaiah 55:11 “so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

Children

Genesis 26:7–11 “When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with Rebekah his wife. So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister’?” Isaac said to him, “Because I thought, ‘Lest I die because of her.’ ” Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.””
Story of a brother who protected his younger sister from a dog.
He got bit but his sister was safe.
That was not what Isaac did. He let Rebekah unprotected.
Most importantly, he did that because he didn’t trust God would fulfill His promises.

Introduction

There is a well-known illustration—often told more like a parable than a scientific experiment—about a group of monkeys placed in a cage. A banana is hung high above them. Whenever a monkey tries to reach the banana, the group is punished. Eventually, no monkey reaches for it.
Over time, the monkeys are replaced one by one. The strange thing is that even the new monkeys—who have never been punished—never reach for the banana. And if one tries, the others pull him down. They don’t know why. They just know, “That’s not what we do.”
What began as punishment became tradition. What began as fear became instinct.
Many of us live this way. We inherit fears we never chose. We repeat patterns we’ve never questioned. We live cautiously, quietly, and defensively—not because God has told us to, but because this is how it’s always been done.
Genesis 26 brings us into a moment like that. Isaac, the son of Abraham, is living in the land of promise—but when pressure comes, he does something painfully familiar. He lies about his wife. He fears the people of the land. He steps into the same patterns his father once walked.
The question Genesis 26 asks is not merely, “Why does Isaac repeat Abraham’s mistake?”
The deeper question is this:
Will God remain faithful to His covenant promises when the next generation struggles with the same fears as the first?
And the answer of this chapter is a resounding yes.
Genesis 26:24 “And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.””

Context

Genesis 26 stands as a bridge in the book of Genesis. Abraham is gone. Jacob has not yet taken center stage. And the reader is meant to ask: What happens to the promises now? Do they depend on the strength of the man—or on the faithfulness of God?
Comparison and Contrast
both have barren wives
both need God’s intervention
both face famine in the land
both are tempted to go to Egypt
both had the same sinful pattern of exposing their wives to danger
both made a covenant at Beersheba
both foreign kings see that God is with them (Abraham and Isaac)
both stories we see God intervene and protect the covenant line
Why this story? Isn’t that just a repetition of what happened before?
This story is important for us to see that God was with Isaac in the same way He was with Abraham.
First readers: The 2nd generation of Israel did not see the miracles of God. They needed an assurance that God was with them. Seeing that God was with Isaac in the same way He was with Abraham would give them hope and strength to continue their way to the promise land.
For us today: “….as we witness Isaac’s learning to trust the LORD in the midst of need, fear, and opposition, we realize that we need to trust God in the same experiences.” Richard D. Phillips
The theme throughout the text: God’s blessing
God to Isaac:
Genesis 26:3 “3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father.”
Moses to the readers:
Genesis 26:12 “12 And Isaac sowed in that land and reaped in the same year a hundredfold. The Lord blessed him,
God to Isaac again:
Genesis 26:24 “24 And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.””
Pagan Nations:
Genesis 26:28–29 “28 They said, “We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.””
Blessings is not the same as easy life.
Isaac will go through trials
Same for us
But we don’t have to give in to despair.
Ephesians 1:3 “3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,”
How can you live in light of that?

I- v.1-11 Because God blesses us we must be obedient Christians.

Let’s read v.1-6
Genesis 26:1–6 “1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” 6 So Isaac settled in Gerar.”
v.1 famine
This is another time that a servant of the LORD is being tempted. (Gn 12:10-20)
God wants to encourage Isaac to stay there.
Now, Isaac had the Word of God speaking to him, and the example of his father.
Abraham, his father, kept the commandments of the LORD as v.5 states.
This was a familiar language to Moses’ readers.
Abraham is not only an example of obedience to Isaac, but to all the people of God.
So Isaac obeys God, he passed this test. He got an A.
But we don’t get As in everything.
Let’s read v.7-11
Genesis 26:7–11 “7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister’?” Isaac said to him, “Because I thought, ‘Lest I die because of her.’ ” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.””
Isaac also learned to lie with his father.
He doubted that God would protect them, he was afraid of the people at Gerar.
And, because of that, he put his wife in danger.
But God had mercy on them and intervened.
When it was the case with Sarah, God spoke through revelation to another Abimelech
With Rebekah, it was the Providence of God. The king was at the right place, at the right time.
Important to note: Even though the people of God is unfaithful and incapable to save themselves, God is faithful and will save His people (again and again).
Do you believe that?
Illustration: Like a kid who heard their mother saying that he should put his finger in the fire.
APPLICATION: Be an obedient Christian.
If God speaks to you (in His Word), do no resist. Obey immediately.
And don’t try to bargain with God to receive blessings from Him, or anything else.
Do it because you are already blessed.
Also, think about the blessings that will follow obedience.
If Isaac had gone to Egypt he would have food, water and resources, be he would not experience the care of God in times of need/famine/adversity.
Which is better?
That is the same for us…
If we listen to the momentary voices of pleasure we will lose our true and everlasting joy in the LORD.
If we trust and depend upon the strength of our arms we will not see God working with and for us.
Let’s learn with the patriarchs. - Even when they disobey
Parents - Isaac was following the example of his own father.
Children learn more from seeing than anything else. And they reproduce what they see. The same sin…
So put your sin to death, abandon it , kill it, in the power of the HS.
Christians - Why should you fear men? Is God is for us…?
Isaac forgot…
Mount Moriah
The birth of his kids
The promises of God
He lived in Gerar as if he was alone…as if God forgot him there… but that was not true….
We not only live for the Glory of God, but we live before His face (Coram Deo) - The Puritans used to say/ this.
Remember this… when…
You’re being tempted
someone offer illicit business
wrong actions
God is always there… He is always present….
Transition: God then, saved them, and they didn’t even know about it…
God is always on alert
His providence and salvation is there for us.

II- v.12-25 Because God blesses us we are called to persevere.

Genesis 26:12–16 “12 And Isaac sowed in that land and reaped in the same year a hundredfold. The Lord blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.””
Isaac did his part and God blessed him tremendously.
He flourished in a strange land in the midst of a drought. That has to be the hand of God with him.
However, this growth in wealth at that time will unavoidably result in tension with the neighbors.
The same happened with Abraham and Lot’s herdsmen. One more similarity.
Genesis 26:17–22 “17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac’s servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah. 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the Lord has made room for us, and we shall be fruitful in the land.””
Isaac had his men move away from Gerar into the Valley of Gerar.
But the disputes for water continues…
Isaac moves away.
The question for us: Is he a peaceful man or is he running away cowardly?
He finally moves to Rehoboth (“Room”)
It’s like the Lord’s “making room” for his family to be fruitful and prosperous.
Genesis 26:23–25 “23 From there he went up to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.” 25 So he built an altar there and called upon the name of the Lord and pitched his tent there. And there Isaac’s servants dug a well.”
v.23 He moves 19miles to Beersheba, to the northeast, where his father has spent many years after his own stay in Philistine country (21:31-33)
Again the LORD appears to Isaac.
Isaac’s sin and failure do not negate the Lord’s promise.
Isaac’s response - worship
He builds an altar (just as his father)
It is at Beersheba that God identifies Himself to Isaac as “the God of Abraham your father” (v.24)
Mr Wayne’s brother.
“I want to have what they have. Because I can see their faith in God is strong.”
There is a new bond being established in the Text. God does not identify Himself with Terah, but Abraham only.
Application:
Lessons on Perseverance:
God in the Desert: Isaac moves to the Valley of Gerar and eventually to Beersheba. God is not limited by geography; He was with Isaac in the city and in the desert. Therefore, the desert can also be a place of worship.
Listening to God Over Men: Isaac faced constant opposition from shepherds over wells (named Esek and Sitna), but he did not stop. He persevered because he prioritized God’s voice—who told him to stay in the land—over the voices of those who rejected him.
Choosing Your Battles: Isaac did not waste time arguing over every well because he knew God had promised him the entire land. Some conflicts are not worth the energy; believers should trust God to bring them to the "right place".
The Altar of Worship: People often crumble under rejection because they have made the approval of others or their circumstances into "gods". Isaac, however, built an altar to worship God in the desert.
Blessings in Disguise: Trials and "deserts" are often God's way of pruning idolatry from our hearts so that He becomes our greatest joy.

II- v.26-33 Because God blesses us we are called to be peacemaking believers.

Lets read v.26-33
Genesis 26:26–33 “26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac’s servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah; therefore the name of the city is Beersheba to this day.”
After all his conflict between their herdsmen, Abimelech comes to make a covenant with Isaac.
Was he afraid?
By bringing his adviser Ahuzzah and his military chief Phicol, he’s making it clear that this is an official covenant between two peoples.
Isaac is certainly surprised at the visit…
But Abimelech tells him his motivation “the Lord’s obvious blessings over Isaac!” (v.28)
One thing we know
Proverbs 16:7 “7 When a man’s ways please the Lord, he makes even his enemies to be at peace with him.”
What would you have said to Abimelech if you were Isaac when he lied about not doing anything bad with him and by sending him in peace?
Issac confirms his covenant with him by sharing a meal (v.30)
This is a fulfillment of the promise of God to Abraham in 12:3. The nations are coming to Abraham and his offspring.
The blessing of God on Isaac will be confirmed by the discovery of water on the same day of the covenant.
This is another way to show how Isaac’s life recapitulates that of his father Abraham.
Application:
Key Lessons on Peacemaking:
Forgiveness: Isaac was likely tempted to retaliate or remind the King of how poorly he had been treated. Instead, he chose to forgive, host a banquet, and send them away in peace.
Being Good Neighbors: Christians should be known for their love and peace rather than being "political nuisances" or "troublemakers" in their apartments or workplaces.
Evangelism Through Life: Isaac’s life was so "beautiful and attractive" that it prompted questions from unbelievers. Living a life that points to God is a powerful form of evangelism.
The end of the Chapter
Genesis 26:34–35 “When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.”
The Bitterness of the World: The chapter ends on a "sad note" as Isaac’s son, Esau, marries two worldly women who bring bitterness to his parents. There is a clear warning against "marrying the world" (making idols out of success, work, or pleasure), noting that children often suffer when parents sacrifice their spiritual health on these "idolatrous altars".

Conclusion

We began with a story about fear passed down—about creatures who stopped reaching for what was placed before them, not because it was forbidden, but because fear had been inherited.
Isaac’s story reminds us that fear can be passed down through generations. But it also reminds us of something far more important: God’s promises are not canceled by generational weakness.
Isaac repeats his father’s fear—but God repeats His covenant.
Isaac falters—but God stays faithful.
And even when Isaac is hesitant to trust, God continues to bless, protect, and confirm His word.
And for us, the gospel tells an even greater story. We have inherited more than habits and fears—we have inherited sin. But we have also been given something greater than Isaac ever saw.
In Jesus Christ, the faithful Son, the covenant is not merely preserved—it is fulfilled. Where Isaac failed, Christ obeyed. Where Isaac feared, Christ trusted fully. And through Him, we are no longer trapped by the invisible rules of fear, shame, or silence.
The gospel frees us to reach again—not because the danger is gone, but because God has spoken.
We are no longer defined by what previous generations feared.
We are defined by what God has promised.
Related Media
See more
Related Sermons
See more
Earn an accredited degree from Redemption Seminary with Logos.