Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.46UNLIKELY
Disgust
0.12UNLIKELY
Fear
0.13UNLIKELY
Joy
0.16UNLIKELY
Sadness
0.57LIKELY
Language Tone
Analytical
0.16UNLIKELY
Confident
0UNLIKELY
Tentative
0.06UNLIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.69LIKELY
Extraversion
0.28UNLIKELY
Agreeableness
0.22UNLIKELY
Emotional Range
0.73LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction: In this section we see a series of ironies in John’s gospel.
We see a conflict of kingdoms.
There has always been a cdlash or worldview (Narrative Identity).
Kingdom of Religion
Person: Pilate
Place: the Praetorium
Time
Secular Kingdom
Act of Ironies
Pilate exemplifies secular modern man.
Secularism vs. Biblical Christianity
Jesus’ Kingdom
The Verdict
Barabbas means “son of a father.”
Ä The crowd chooses the “son of a father” over the “son of the Father”
The Romans and the Jews kill one who is said to be a threat to Rome’s power for one who has already been convicted of concrete acts of doing so.
This will always be the sinners choice.
æ Mankind will resort to murder, manipulation, and treason while rejecting the true spiritual King.
® R. Kent Hughes, “for some, God is a candy machine.
They put in a quarter, and if he doesn’t not produce, they kick him!”
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9