Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
0.58LIKELY
Sadness
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Language Tone
Analytical
0.62LIKELY
Confident
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Tentative
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Social Tone
Openness
0.87LIKELY
Conscientiousness
0.2UNLIKELY
Extraversion
0.28UNLIKELY
Agreeableness
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Emotional Range
0.5LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Being The Church (Part 2)
Part 1
Defined Burden
Hebrew word
maśśāʾ
++Physical Load
++Psychological and spiritual load
2 Greek words
Greek word is φορτίον (phor-ti-on)
++A necessary load
++The load you have to carry
βάρος (baros)
++Can be transferred to another
++Can be relieved by another
++Carried by another
Everyone has a burden to carry.
Coming to Jesus
++Can lighten the load
++Can make the load bearable
How does this happen?
Acts 15 the apostles faced a challenging issue.
The scripture gave them what they needed to decide.
++They did not just rely on their own thinking.
++James looks to the Scriptures
​They did not just rely on their own thinking.
James looks to the Scriptures
++James recognized the Lord's work
James has grasped the very heart of Amos’s eschatological message concerning the nature of the salvation that Messiah brings to the Gentiles.
In so doing, James has replaced a proselyte model of Gentile salvation with an eschatological/christocentric one.
The Lord has chosen to place his name on Gentiles as Gentiles, without requiring that they surrender their ethnic identity.
That name, “the Lord Jesus Christ,”
++The basis on which they have repented and believed
++The identity they have adopted in baptism
Acts 11:36
++The reason they will suffer
.William J. Larkin Jr., Acts, vol. 5, The IVP New Testament Commentary Series (Downers, IL: InterVarsity Press, 1995), Ac 15:13.
It seem Good
++To the Holy Ghost
++To them
This is
++not religion
++a relationship
Why these four requirements
++These were fellowship breakers
++Jews and Gentile believers
The four requirements suggested by James were thus all basically ritual requirements aimed at making fellowship possible between Jewish and Gentile Christians.
John B. Polhill, Acts, vol.
26, The New American Commentary (Nashville: Broadman & Holman Publishers, 1992), 331.
Why These Requirements?
++The old testament
++Cultural distinction was the standard
++Ceremonial distinction was expected
++God separated a people group to himself
The New testament church
++The church would be cross cultural.
++Culturally and ethnically different
++Unburdened
We recognized God is no respecter
++of person
++of culture
++of politics
++of the things that divide us
He came
++not to build walls
++to tear down walls
James’s proposal, then, teaches us three things about life together in a culturally diverse church.
We must say no to any form of cultural imperialism that demands others’ conformity to our cultural standards before we will accept them and their spiritual experience.
We must say yes to mutual respect for our differences.
And we must live out that respect even to the extent of using our freedom to forgo what is permissible in other circumstances.William J. Larkin Jr., Acts, vol. 5, The IVP New Testament Commentary Series (Downers, IL: InterVarsity Press, 1995), Ac 15:13.
No additional burden.
We will
++carry a load
++not carry it alone
We are
++not alone
++the church
Christian Responsibility
++to bear the load
++to share the load
++to carry the load .....together.
Be the Church
++Stand fast
++Be Strong
++God’s grace is enough
Being The Church (Part 2)
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