Judges

Notes
Transcript
Judges and Ruth
Judges 2:1–5 NIV
The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, ‘I will never break my covenant with you, and you shall not make a covenant with the people of this land, but you shall break down their altars.’ Yet you have disobeyed me. Why have you done this? And I have also said, ‘I will not drive them out before you; they will become traps for you, and their gods will become snares to you.’ ” When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, and they called that place Bokim.  There they offered sacrifices to the Lord.
Judges 2:10–23 NIV
After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. Then the Israelites did evil in the eyes of the Lord and served the Baals. They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger because they forsook him and served Baal and the Ashtoreths. In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress. Then the Lord raised up judges,  who saved them out of the hands of these raiders. Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord’s commands. Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways. Therefore the Lord was very angry with Israel and said, “Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, I will no longer drive out before them any of the nations Joshua left when he died. I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.” The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.
Judges Cycle
List of Judges
Cushan-Rishathaim, King of Aram Naharaim, for 8 years
Othniel - for 40 years
Eglon, king of Moab, 18 years
Ehud - 80 years
Philistines
Shamgar
Jabin, king of Canaan, General Sisera, 20 years
Deborah, Barak, Jael - 40 years
Midian - 7 years
Gideon, great but made an ephod - 49 years
Judges 8:33–34 “No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god and did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side.”
Abimelek - son of Gideon through a slave, killed Gideon’s 70 sons (except 1 who escaped) in-fighting in Shechem
Tola - 23 years
Jai - 22 years
Philistines and Amorites, 18 years
Judges 10:10–16 NIV
Then the Israelites cried out to the Lord, “We have sinned against you, forsaking our God and serving the Baals.” The Lord replied, “When the Egyptians, the Amorites, the Ammonites, the Philistines, the Sidonians, the Amalekites and the Maonites  oppressed you and you cried to me for help, did I not save you from their hands? But you have forsaken me and served other gods, so I will no longer save you. Go and cry out to the gods you have chosen. Let them save you when you are in trouble!” But the Israelites said to the Lord, “We have sinned. Do with us whatever you think best, but please rescue us now.” Then they got rid of the foreign gods among them and served the Lord. And he could bear Israel’s misery no longer.
List of Judges
Jephthah , foolish vow, Judges 11:30–31 “And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.””
In-fighting with Ephraim
6 years
Ibzan of Bethlehem - 7 years
Elon the Zebulunite - 10 years
Abdon from Pirathon 8 years
Philistines - 40 years
Samson, not good, wanted Philistine wife, drank from vine, touched dead animal and ate honey from carcass, gave to his parents - 20 years
Delilah, and final vengeance

It continues downhill...

Micah - stole silver from his mother, she cursed it, he returned it, she gave it to him to make an idol, he made his son a priest for the idol, then paid a Levite to be his personal priest
Judges 17:6 “In those days Israel had no king; everyone did as they saw fit.”
Danites convince the Levite to steal the idol and be their priest (appealed to his pride)
We find out that the Levite was the grandson of Moses
Another Levite with a concubine...
Sin of the Benjamites, and punishment
Judges 18:1 “In those days Israel had no king. And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel.”
Judges 19:1 “In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.”
Judges 18:1 NIV
In those days Israel had no king. And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel.
Judges 19:1 NIV
In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.
Judges 21:25 NIV
In those days Israel had no king; everyone did as they saw fit.
Judges 21:25 LSB
In those days there was no king in Israel; everyone did what was right in his own eyes.
What do we see about man?
Disobedient to God
Pride - does what is right in his own eyes
What do we see about God?
Patience
Mercy
Grace
Justice
Where is hope?

Ruth

Ruth 1:1–2 NIV
In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
They go to Moab, a people with whom they were to have nothing to do.
Elimelech dies
Two sons marry Moabite women
They die.
Ruth 1:6–9 NIV
When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah. Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.” Then she kissed them goodbye and they wept aloud
Ruth 1:15 NIV
“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
What do we see about man?
Cover-up
Naomi starts out with the daughters-in-law, but on the way decides to send them back. Why?
Why would she urge them to return to their gods?
She is not following the Lord herself, and returning with Moabite women would be a sure sign of her not walking with the Lord.
Ruth 1:16 NIV
But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.
Ruth wants to care for Naomi, but what is more she wants to follow the Lord!
Ruth 1:19–22 NIV
So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?” “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.” So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
What do we see about man?
Blame God - bitter

Ruth the Moabite

Not easy for Ruth. She was looked down upon by everyone.
Deuteronomy 23:3 NIV
No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.
Ruth 2:1–12 NIV
Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek. Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!” “The Lord bless you!” they answered. Boaz asked the overseer of his harvesters, “Who does that young woman belong to?” The overseer replied, “She is the Moabite who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.” So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.” At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?” Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.”
Boaz - a man of noble character
A man who was walking with the Lord, caring for others.
Love for God is seen in a walk of obedience and love for others.
Ruth 3:1–18 NIV
One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.” “I will do whatever you say,” Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do. When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet! “Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.” “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.” So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.” He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he went back to town. When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?” Then she told her everything Boaz had done for her and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’ ” Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”
Ruth 4:1–12 NIV
Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down. Boaz took ten of the elders of the town and said, “Sit here,” and they did so. Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.” “I will redeem it,” he said. Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.” At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.” (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.) So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal. Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!” Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
Kinsman-Redeemer
1. Had to be a close relative
2. Had to be able to pay to redeem
3. Had to be willing

Where do we see hope?

Jesus our Kinsman-Redeemer

Close relative
Hebrews 2:14–15 NIV
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death.
2. Able to pay the price
Psalm 49:7–9 NIV
No one can redeem the life of another or give to God a ransom for them— the ransom for a life is costly, no payment is ever enough— so that they should live on forever and not see decay.
1 Peter 1:18–19 NIV
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.
Titus 2:14 NIV
who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
3. Willing to pay the price
John 10:17–18 NIV
The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
Where do we see hope?
Even in the midst of great darkness—rebellion of man, God is still at work, providing our salvation.
When trouble comes to our lives, we can do one of three things: endure it, escape it, or enlist it. If we only endure our trials, then trials become our master, and we have a tendency to become hard and bitter. If we try to escape our trials, then we will probably miss the purposes God wants to achieve in our lives. But if we learn to enlist our trials, they will become our servants instead of our masters and work for us; and God will work all things together for our good and His glory (Rom. 8:28).
Warren W. Wiersbe, Be Committed, “Be” Commentary Series (Wheaton, IL: Victor Books, 1993), 15.
Related Media
See more
Related Sermons
See more
Earn an accredited degree from Redemption Seminary with Logos.