THE TRUTH ABOUT MARRIAGE
Sermon • Submitted • Presented
0 ratings
· 5 viewsNotes
Transcript
MARK 10:1-12
MARK 10:1-12
1 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”
3 He answered them, “What did Moses command you?”
4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.”
5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.
6 But from the beginning of creation, ‘God made them male and female.’
7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,
8 and the two shall become one flesh.’ So they are no longer two but one flesh.
9 What therefore God has joined together, let not man separate.”
10 And in the house the disciples asked him again about this matter.
11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her,
12 and if she divorces her husband and marries another, she commits adultery.”
1- THE TRAP
1- THE TRAP
1 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”
3 He answered them, “What did Moses command you?”
4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.”
Shammai and Hillel were two influential Jewish rabbis whose commentaries on the Torah shaped Jewish theology and philosophy for hundreds of years. The Shammaite and Hillelite schools were the two dominant approaches to Jewish Law during the years of Jesus’ earthly ministry. Unfortunately, the destruction of the temple in AD 70 resulted in the loss of most records relating to the debates between these two groups. The Hillelite school quickly gained dominance after the temple was razed, so much of what we know about first-century Hillelite and Shammaite law comes exclusively from later Hillelite writers. These writers portray the Shammaite-Hillelite divide in a manner similar to modern two-party politics, with each side seemingly bound and determined to contradict the other on everything.
According to tradition, Shammai was a Pharisee who taught in the years just prior to Jesus’ birth. In his commentary on the Law, he emphasized the need for temple rituals, and his interpretation is characterized as strict, literalist, and Israel-centric. The school that followed those interpretations is referred to as the Shammaite interpretation of Jewish Law.
Rabbi Hillel, a contemporary of Shammai, was less concerned with temple worship. His commentary is seen as being more liberal, tolerant, and accepting of Gentiles. Hillel was also known for codifying traditional patterns for exegesis into seven individual rules. His Hillelite school was a rival to the Shammaite approach. After the destruction of the temple, the influence of the Shammaite school faded, and Hillel’s philosophy became the dominant approach to Jewish Law for more than 400 years.
WHEN YOU FOCUS ON MANS TRUTH INSTEAD OF GOD’S TRUTH, ANYTHING GOES
25 In those days there was no king in Israel. Everyone did what was right in his own eyes.
2- THE TRUTH
2- THE TRUTH
4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.”
5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.
6 But from the beginning of creation, ‘God made them male and female.’
7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,
8 and the two shall become one flesh.’ So they are no longer two but one flesh.
9 What therefore God has joined together, let not man separate.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.
3- THE TEACHING
3- THE TEACHING
10 And in the house the disciples asked him again about this matter.
11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her,
12 and if she divorces her husband and marries another, she commits adultery.”
THOUGHT - Take a picture of a husband and another of his wife and glue them together. Allow time for the glue to set. What happens when you try to take the two individual pictures apart? Do you see what God is saying about the dissolution of the marriage covenant between a husband and a wife?
10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.”
11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given.
12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”
