When God Comes
Notes
Transcript
And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”
Jonah 4:11 / Luke 19:41–44
Jonah 4:11 / Luke 19:41–44
0) Setup (1–2 min)
0) Setup (1–2 min)
I hear alot of people talking about Jesus coming back soon.
We see where we are at in our country
and all we see is death, destruction, and division.
And people normally see this, and think that very thing…
Jesus must be coming back soon.
We cant old out too much longer
And yet God has given me a heart of revival
as response to this
not just removal.
I dont want to see this world removed
or us taken from it
or for it to end.
don’t get me wrong -
if he decides its time tomorrow
im not gonna say “oh hey no dont come yet.”
But God has given me a heart
and a belief in revival and restoration.
Cultures have been in worse spots than we are
You think were the first hyper sexualize culture,
you think were the first country to feel like its gonna fall apart?
But, i just like any of you,
have no idea when Christ will actually come back.
And today we are going to talk about
When God Comes.
But i don’t mean end times,
or anything like that -
i mean when God’s presence arrives on the spot
And moreso, i’d like to ask -
When God comes
will you recognize him?
This is easy to have a quick answer too
But what if you’re wrong?
Before we open Jonah -
lets hop into the most literal account of “God coming”
1 — God Comes Near
1 — God Comes Near
(Luke 19:35–44 scene)
And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it.
And as he rode along, they spread their cloaks on the road.
As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,
saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”
And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”
He answered, “I tell you, if these were silent, the very stones would cry out.”
The crowd is throwing down their coats -
essentially rolling out the red carpet.
and they begin to hail him King
They had rulers like Herod—powerful, sure, but propped up by Rome.
So when the crowd crowns Jesus ‘King,’
they’re not thinking cross…
they’re thinking coup
and their declaration of this
was them also declaring him as the messiah,
as this was their view of the messiah -
that he would come to take his rightful throne
and overthrow rome
to reestablish the davic kingdom -
reestablish a throne even greater than david’s
And yet -
what is Christs reaction
to all the comotion
to all the cheering?
Crying
English Standard Version Chapter 19
41 And when he drew near and saw the city,
he wept over it,
Christ knows Jerusalems heart.
He knows where this leads
and he knows beneath their welcome is wrath
He knows that they have already missed him
as Christ says
English Standard Version Chapter 19
you did not know the time of your visitation.
They missed the very one
that they spent centuries waiting for
how is it that they missed himwhen he was quite literally right there?
Jerusalem missed the boat when God came -
and yet as weve been talking the past weeks -
in the book of Jonah -
we see a city that God Comes to -
and yet we see a different outcome
2 — God Came Before
2 — God Came Before
(Jonah as the mirror)
were gonna run through this story one last time
Jonah gets called to a disgusting horrible city
to preach repentance to them -
and he runs.
He runs because he is afraid
of what God will do
when he comes to this city
But hes not afraid of God destroying it -
thats what he wants
He is afraid
because he knows
that God will have mercy upon it
And that is exactly what we see -
jonah preaches a absolute joke of a message to them
-in that we see,
that this Revival of ninevah
wasn’t powered by great preaching,
but by a Mericiful God
and a humble people
And we left last week
on a cliff hanger a bit -
We leave last week
with a retorhical/irony questionquote from God
English Standard Version Chapter 4
10 And the LORD said,
“You pity the plant, for which you did not labor,
nor did you make it grow,
which came into being in a night
and perished in a night.
11 And should not I pity Nineveh, that great city,
in which there are more than 120,000 persons
who do not know their right hand from their left,
and also much cattle?”
This last line -
I can’t read this
without laughing a bit
You bit a plant
that you did nothing to get,
but you cannot pity this people
who don’t even know their own wrong doing.
Oh and dont forget the cows
3 — The Difference
3 — The Difference
(the sermon spine)
And yet -
this outcome and this heart of God
nearly feels different
than the one we saw in jerusalem doesn’t it?
Christ says this regarding jerusalem
English Standard Version Chapter 19
For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side
and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”
This is what is to come to jerusalem.
The “Holy city”
the “city of God”
the capital city of his chosen nation -
will be seiged and destroyed.
And while just before this
Christ seems to be talking about a spiritual reality,
the mood has switched in this line
Christ is talking in the upmost literal way.
This isn’t a spiritual truth he’s referring to here.
he is referring to the destruction
of the city of Jerusalem
and 40 years after he says this
Comes the very thing Christ described
It’s recorded by 1st century jewish historian - Josephus
“The famine became so severe
that things happened inside Jerusalem
that even Roman soldiers could not stomach.”
“Hungry rebels “staggered from house to house searching for food…
shoe leather and grass was gnawed on.”
This was the reality
of what was coming for Jerusalem -
and this brings more depth
to the tears of Christ.
And yet -
he declared this upon them.
He says
English Standard Version Chapter 19
Would that you, even you,
had known on this day
the things that make for peace!
If you would have known
the things that make for peace -
this is Christ saying -
“if you would have recognized
that God has Come”
If they would have recognized Christ
for who he was…
but then he doesn’t even really complete the thought,
he doesn’t say what would have happened,
but that for the city as a whole its to late now
and yet -
how is it that in all of this
jerusalem suffers those atrocities
and ninevah -
the one who deserves it
gets mercy?
After all this -
you almost want to get where jonah is coming from huh?
You want to hop into Jonahs camp.
The beautiful city of God
is destroyed when God comes -
but something as dirty and horrible as ninevah
is saved
without having to pay a penny for their sin
And yet -
why is this
God comes to both -
Through Christ, God himself,
and through Jonah
And you’d think -
If Christ comes to you -
you should get the better outcome,
over ninevah getting a prophet
who wants them to die
So why is there such a stark contrast
between these two stories
of God’s Coming?
It can’t be righteousness
Israel was righteous on paper
Ninevah was not righteous in any way
Lineage - Israel vs gentile
it really can only come down to one thing
Ninevah - Receives
Jerusalem Resists
Nievah Repents
Jerusalem rebels
Ninevah takes Gods revealing of himself
for what it is - merciful
and they dont reject this mercy
but they repent immediately
upon warning
But when God reveals himself
to his own covenant kingdom -
his own flock -
They not only reject his heart and glory -
but they also kill him
We have a pride that evlauates God
and a repentance that receives God
That’s been the tension of this entire book.
Jonah knew God was merciful —
he just didn’t like who God was merciful toward.
Jerusalem knew the Scriptures —
they just didn’t like how God showed up.
Both had expectations.
Only one humbled themselves.
4 — The Reveal
4 — The Reveal
(why “when God comes” matters)
God’s visitation reveals who He is (merciful)
and who we are (needy).
Mercy is offered —
but it’s only received by the humbled.
So we find in this ,
when God comes -
he reveals himself
and shows us who we are-
He is merciful
and we are needy.
And he offers this mercy,
but if we don’t recongize
that we are in need,
then we reject God himself.
We don’t need his mercy
But when we humble ourselves like ninevah -
we can truely receive God
for who he is - Merciful
But -
that also begs the question -
why did Judgement have to come?
Why couldn’t we have just ended the story.
Judgement came before God did.
Ninevah was sinful and evil,
Jerusalem was falsely righteous, legalistic
and evil in its own right
They judged themselves -
as we all do
Romans 3:23
“for all have sinned and fall short of the glory of God,”
And yet -
when God comes and reveals himself
he reveals mercy.
We see this in Exodus 34:6
in one of the most comprehensive self description
Yahweh ever provides
The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,
When describing himself -
The first things he says are “merciful and gracious”
This is the center of who he is -
this is his glory.
So when we as a damned - needy - broken people
reject God,
We reject mercy itself
and were only left with Judgement
This is why Christ weeps
outside the gates of Jerusalem.
He walked with them
not just for 33 years as incarnate God -
but with Israel for thousands of years prior -
and now they are bringing
one of the worst atrocities
they will ever experience
upon themself.
And the very temple that Yahweh instructed them to rebuild -
and the very city that he brought them out of exile to rebuild
will be rubble
at their own hand
This judgement is the result
of Refusing God on God’s terms
The city of God
cannot stand without God himself
5 — Greater Jonah
5 — Greater Jonah
(gospel climax)
And thats who this city was bless with
as their messenger -
God came to them in the flesh
The book of Jonah
leaves us wanting something more.
It leaves us wanting a better prophet.
A prophet who doesn’t run.
A prophet who doesn’t rage.
A prophet who doesn’t sit outside the city
hoping it burns.
And that’s exactly what Jerusalem received.
Jonah sat outside the city
filled with rage for it -
it lived
Christ sits outside the city
filled with despair -
it will die
Jonah warned Judgement
Jesus Absorbs juddgement
Because Jesus didn’t come just to announce what God is like —
He came to show what God is like.
A preacher named Fleming Rutledge says it like this:
It is in the crucifixion that the nature of God is truly revealed. -Fleming Rutledge
Christ - God was God and came to reveal God -
and to Jerusalem he was the Jonah they never deserved.
He was compassionate - mericful - and wept ver them
He was the greater Jonah
and
Ninevah was the city Christ deserved -
the greater Jerusalem
- They repented - not rejected
But Christ was the best Jerusalem could ever get -
God decided to best reveal himself to them
it would be done by himself
And because they rejected him -
God has shown us the most full image of himself
He not only told us about mercy,
or showed mercy,
but he showed us the cost of it.
it is the ultimate revelation
of God’s heart for you
It shows us his glorious heart,
and the depravity of ours
6 — Invitation
6 — Invitation
And that means we don’t get to stay neutral.
When God comes,
everybody responds.
So here’s the real danger:
it isn’t being far from God.
It’s being near Him
and still resisting His terms.”
This is what jonah did -
and we don’t know how that story ended -
but by looking at jerusalems rejection
we can probably imply
that it didn’t go well for him
jerusalem resisted
because they thought
they were getting someone else
So to repose our question from the start
If God comes -
would you recognize him
We’ve been saying
we want God to come here.
We want Him to move in this town.
We want Him to revive this church.
But Jerusalem wanted God to come too.
They just wanted Him
on their terms.
Because when God actually comes,
He doesn’t come to affirm us —
He comes to reveal us.
And that’s exactly how the book of Jonah ends —
with a question that exposes the heart.
Luke 19 shows us
what happens when that question
is answered with pride.
The cross shows us
what happens when it’s answered with mercy.
One city repented.
One city resisted.
Receive Him as He actually is.
Lay down your version of Messiah.
Stop evaluating Him — and bow.
Humble yourself like Nineveh…
before we become Jerusalem.
The book never told us
how Jonah responded.
Now it’s our turn.
How will we respond?
