Jesus, Does He Know You?

Intimate Knowledge: Does Jesus Know You?

Bible Passage: Jude 1–25, Revelation 2:1–29, Revelation 3:1–22, Colossians 2:1–23

Summary: This message emphasizes the importance of recognizing the difference between superficial knowledge of Jesus and a transformative relationship with Him. It delves into the warnings given in Jude and Revelation about false teachers and the importance of holding fast to the truth of the Gospel, encouraging believers to reflect on how they relate to Christ in both personal conviction and community.

Application: The sermon serves as a call to authenticity in the Christian walk, urging believers to evaluate their faith and ensure it aligns with their conduct as followers of Christ. It provides hope for those feeling disconnected or questioning their faith, offering the assurance that Jesus desires an intimate relationship with each individual.

Teaching: Teaching can revolve around the necessity of discerning true faith from counterfeit spirituality. Believers will learn about the active engagement with Scripture and the community of faith as essential tools to foster a genuine connection with Christ, avoiding pitfalls of disillusionment or complacency.

How this passage could point to Christ: Scripture consistently reveals Jesus as the Good Shepherd who knows His sheep personally. This theme points to the significance of our relationship with Him and the call to live in a way that reflects His love, teachings, and the call to holiness that is evident throughout both the Old and New Testaments.

Big Idea: A true relationship with Jesus fuels our enthusiasm to serve and remain faithful amidst trials and temptations, emphasizing community and personal integrity.

Recommended Study: In preparation for this sermon, consider examining the connection between the exhortations found in Jude regarding false teachers and the warnings given in Revelation to the churches about spiritual apathy. Using Logos, look into resources that delve into the historical context of Jude and Revelation as well as studies on Colossians addressing living alive in Christ. This can help illuminate the practical applications of living out an authentic faith.

Does Jesus know the Christian?

1. Courageously Contend for Faith

Jude 1–19 CSB

1 Jude, a servant of Jesus Christ and a brother of James: To those who are the called, loved by God the Father and kept for Jesus Christ. 2 May mercy, peace, and love be multiplied to you. 3 Dear friends, although I was eager to write you about the salvation we share, I found it necessary to write, appealing to you to contend for the faith that was delivered to the saints once for all. 4 For some people, who were designated for this judgment long ago, have come in by stealth; they are ungodly, turning the grace of our God into sensuality and denying Jesus Christ, our only Master and Lord. 5 Now I want to remind you, although you came to know all these things once and for all, that Jesus saved a people out of Egypt and later destroyed those who did not believe; 6 and the angels who did not keep their own position but abandoned their proper dwelling, he has kept in eternal chains in deep darkness for the judgment on the great day. 7 Likewise, Sodom and Gomorrah and the surrounding towns committed sexual immorality and perversions, and serve as an example by undergoing the punishment of eternal fire. 8 In the same way these people—relying on their dreams—defile their flesh, reject authority, and slander glorious ones. 9 Yet when Michael the archangel was disputing with the devil in an argument about Moses’s body, he did not dare utter a slanderous condemnation against him but said, “The Lord rebuke you!” 10 But these people blaspheme anything they do not understand. And what they do understand by instinct—like irrational animals—by these things they are destroyed. 11 Woe to them! For they have gone the way of Cain, have plunged into Balaam’s error for profit, and have perished in Korah’s rebellion. 12 These people are dangerous reefs at your love feasts as they eat with you without reverence. They are shepherds who only look after themselves. They are waterless clouds carried along by winds; trees in late autumn—fruitless, twice dead and uprooted. 13 They are wild waves of the sea, foaming up their shameful deeds; wandering stars for whom the blackness of darkness is reserved forever. 14 It was about these that Enoch, in the seventh generation from Adam, prophesied: “Look! The Lord comes with tens of thousands of his holy ones 15 to execute judgment on all and to convict all the ungodly concerning all the ungodly acts that they have done in an ungodly way, and concerning all the harsh things ungodly sinners have said against him.” 16 These people are discontented grumblers, living according to their desires; their mouths utter arrogant words, flattering people for their own advantage. 17 But you, dear friends, remember what was predicted by the apostles of our Lord Jesus Christ. 18 They told you, “In the end time there will be scoffers living according to their own ungodly desires.” 19 These people create divisions and are worldly, not having the Spirit.

Perhaps you could explore how Jude warns against false teachers who creep in unnoticed. These passages encourage believers to contend for the faith against deception and moral compromise. In doing so, examine how an authentic relationship with Christ is essential for spiritual discernment and integrity. Emphasize the call to stay vigilant and faithful, rooted in a deep knowledge of Jesus, avoiding mere surface-level understanding.

2. Building Bonds with Christ

Jude 20–25 CSB

20 But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. 22 Have mercy on those who waver; 23 save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh. 24 Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now and forever. Amen.

You might explore Jude's exhortation to build oneself up in the faith, pray in the Holy Spirit, and keep in the love of God. This segment encourages believers to remain robust and active in their faith through intimate practices like prayer and active love. Highlight how a personal, authentic relationship with Jesus motivates and empowers believers to live a life that not only embraces God's love but also shares it with others.

Does Jesus Know the Church?

3. Christ’s Call to Commitment

Revelation 2:1–17 CSB

1 “Write to the angel of the church in Ephesus: Thus says the one who holds the seven stars in his right hand and who walks among the seven golden lampstands: 2 I know your works, your labor, and your endurance, and that you cannot tolerate evil people. You have tested those who call themselves apostles and are not, and you have found them to be liars. 3 I know that you have persevered and endured hardships for the sake of my name, and you have not grown weary. 4 But I have this against you: You have abandoned the love you had at first. 5 Remember then how far you have fallen; repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place, unless you repent. 6 Yet you do have this: You hate the practices of the Nicolaitans, which I also hate. 7 “Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give the right to eat from the tree of life, which is in the paradise of God. 8 “Write to the angel of the church in Smyrna: Thus says the First and the Last, the one who was dead and came to life: 9 I know your affliction and poverty, but you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Don’t be afraid of what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will experience affliction for ten days. Be faithful to the point of death, and I will give you the crown of life. 11 “Let anyone who has ears to hear listen to what the Spirit says to the churches. The one who conquers will never be harmed by the second death. 12 “Write to the angel of the church in Pergamum: Thus says the one who has the sharp, double-edged sword: 13 I know where you live—where Satan’s throne is. Yet you are holding on to my name and did not deny your faith in me, even in the days of Antipas, my faithful witness who was put to death among you, where Satan lives. 14 But I have a few things against you. You have some there who hold to the teaching of Balaam, who taught Balak to place a stumbling block in front of the Israelites: to eat meat sacrificed to idols and to commit sexual immorality. 15 In the same way, you also have those who hold to the teaching of the Nicolaitans. 16 So repent! Otherwise, I will come to you quickly and fight against them with the sword of my mouth. 17 “Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna. I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.

Examine how in these letters to the churches, Christ's intimate knowledge of His followers' deeds is evident. Encourage congregants to reflect on how Jesus intimately knows each church's strengths and weaknesses, urging them to hold fast despite challenges. By discussing these dynamics, emphasize that true knowledge of Christ transforms and sustains faithful perseverance amidst trials.

4. Integrity in Intimacy

Revelation 2:18–29 CSB

18 “Write to the angel of the church in Thyatira: Thus says the Son of God, the one whose eyes are like a fiery flame and whose feet are like fine bronze: 19 I know your works—your love, faithfulness, service, and endurance. I know that your last works are greater than the first. 20 But I have this against you: You tolerate the woman Jezebel, who calls herself a prophetess and teaches and deceives my servants to commit sexual immorality and to eat meat sacrificed to idols. 21 I gave her time to repent, but she does not want to repent of her sexual immorality. 22 Look, I will throw her into a sickbed and those who commit adultery with her into great affliction. Unless they repent of her works, 23 I will strike her children dead. Then all the churches will know that I am the one who examines minds and hearts, and I will give to each of you according to your works. 24 I say to the rest of you in Thyatira, who do not hold this teaching, who haven’t known “the so-called secrets of Satan”—as they say—I am not putting any other burden on you. 25 Only hold on to what you have until I come. 26 The one who conquers and who keeps my works to the end: I will give him authority over the nations— 27 and he will rule them with an iron scepter; he will shatter them like pottery— 28 just as I have received this from my Father. I will also give him the morning star. 29 “Let anyone who has ears to hear listen to what the Spirit says to the churches.

Consider focusing on the church in Thyatira, where a warning against tolerating false doctrine is prominent. Highlight the necessity of holding fast to Christ's teachings and the importance of personal integrity and purity. This passage underscores the significance of remaining faithful and discerning amidst societal pressures, enabling believers to manifest sincere devotion to Christ.

5. Vigilant in Authenticity

Revelation 3:1–13 CSB

1 “Write to the angel of the church in Sardis: Thus says the one who has the seven spirits of God and the seven stars: I know your works; you have a reputation for being alive, but you are dead. 2 Be alert and strengthen what remains, which is about to die, for I have not found your works complete before my God. 3 Remember, then, what you have received and heard; keep it, and repent. If you are not alert, I will come like a thief, and you have no idea at what hour I will come upon you. 4 But you have a few people in Sardis who have not defiled their clothes, and they will walk with me in white, because they are worthy. 5 “In the same way, the one who conquers will be dressed in white clothes, and I will never erase his name from the book of life but will acknowledge his name before my Father and before his angels. 6 “Let anyone who has ears to hear listen to what the Spirit says to the churches. 7 “Write to the angel of the church in Philadelphia: Thus says the Holy One, the true one, the one who has the key of David, who opens and no one will close, and who closes and no one opens: 8 I know your works. Look, I have placed before you an open door that no one can close because you have but little power; yet you have kept my word and have not denied my name. 9 Note this: I will make those from the synagogue of Satan, who claim to be Jews and are not, but are lying—I will make them come and bow down at your feet, and they will know that I have loved you. 10 Because you have kept my command to endure, I will also keep you from the hour of testing that is going to come on the whole world to test those who live on the earth. 11 I am coming soon. Hold on to what you have, so that no one takes your crown. 12 “The one who conquers I will make a pillar in the temple of my God, and he will never go out again. I will write on him the name of my God and the name of the city of my God—the new Jerusalem, which comes down out of heaven from my God—and my new name. 13 “Let anyone who has ears to hear listen to what the Spirit says to the churches.

Perhaps underline the dire need for vigilance and authenticity, as depicted in the letters to Sardis and Philadelphia. These passages illustrate how Jesus knows the true spiritual state of each church, urging them to remain watchful and committed. Suggest that believers examine their lives closely, ensuring that their outward activities match an inward, authentic faith.

6. Passion Over Passivity

Revelation 3:14–22 CSB

14 “Write to the angel of the church in Laodicea: Thus says the Amen, the faithful and true witness, the originator of God’s creation: 15 I know your works, that you are neither cold nor hot. I wish that you were cold or hot. 16 So, because you are lukewarm, and neither hot nor cold, I am going to vomit you out of my mouth. 17 For you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t realize that you are wretched, pitiful, poor, blind, and naked. 18 I advise you to buy from me gold refined in the fire so that you may be rich, white clothes so that you may be dressed and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see. 19 As many as I love, I rebuke and discipline. So be zealous and repent. 20 See! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 “To the one who conquers I will give the right to sit with me on my throne, just as I also conquered and sat down with my Father on his throne. 22 “Let anyone who has ears to hear listen to what the Spirit says to the churches.”

You might focus on the church of Laodicea, where Christ's rebuke for being lukewarm calls for repentance and renewal. Highlight how Jesus desires a passionate, authentic relationship with His people, beyond mere ritual or complacency. Encourage believers to seek a deeper connection with Christ that fuels genuine transformation, urging them to open their hearts fully to His invigorating presence.

Does Jesus Know the Pastors?

7. Pharisee ,to be or not to be?

Matthew 23:1–36 CSB

1 Then Jesus spoke to the crowds and to his disciples: 2 “The scribes and the Pharisees are seated in the chair of Moses. 3 Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach. 4 They tie up heavy loads that are hard to carry and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them. 5 They do everything to be seen by others: They enlarge their phylacteries and lengthen their tassels. 6 They love the place of honor at banquets, the front seats in the synagogues, 7 greetings in the marketplaces, and to be called ‘Rabbi’ by people. 8 “But you are not to be called ‘Rabbi,’ because you have one Teacher, and you are all brothers and sisters. 9 Do not call anyone on earth your father, because you have one Father, who is in heaven. 10 You are not to be called instructors either, because you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. 13 “Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in. 15 “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are! 16 “Woe to you, blind guides, who say, ‘Whoever takes an oath by the temple, it means nothing. But whoever takes an oath by the gold of the temple is bound by his oath.’ 17 Blind fools! For which is greater, the gold or the temple that sanctified the gold? 18 Also, ‘Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.’ 19 Blind people! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it. 21 The one who takes an oath by the temple takes an oath by it and by him who dwells in it. 22 And the one who takes an oath by heaven takes an oath by God’s throne and by him who sits on it. 23 “Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law—justice, mercy, and faithfulness. These things should have been done without neglecting the others. 24 Blind guides! You strain out a gnat, but gulp down a camel! 25 “Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup, so that the outside of it may also become clean. 27 “Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. 28 In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. 29 “Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we wouldn’t have taken part with them in shedding the prophets’ blood.’ 31 So you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors’ sins! 33 “Snakes! Brood of vipers! How can you escape being condemned to hell? 34 This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town. 35 So all the righteous blood shed on the earth will be charged to you, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar. 36 Truly I tell you, all these things will come on this generation.

Luke 11:17–52 CSB

17 Knowing their thoughts, he told them, “Every kingdom divided against itself is headed for destruction, and a house divided against itself falls. 18 If Satan also is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul. 19 And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges. 20 If I drive out demons by the finger of God, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his estate, his possessions are secure. 22 But when one stronger than he attacks and overpowers him, he takes from him all his weapons he trusted in, and divides up his plunder. 23 Anyone who is not with me is against me, and anyone who does not gather with me scatters. 24 “When an unclean spirit comes out of a person, it roams through waterless places looking for rest, and not finding rest, it then says, ‘I’ll go back to my house that I came from.’ 25 Returning, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first.” 27 As he was saying these things, a woman from the crowd raised her voice and said to him, “Blessed is the womb that bore you and the one who nursed you!” 28 He said, “Rather, blessed are those who hear the word of God and keep it.” 29 As the crowds were increasing, he began saying, “This generation is an evil generation. It demands a sign, but no sign will be given to it except the sign of Jonah. 30 For just as Jonah became a sign to the people of Nineveh, so also the Son of Man will be to this generation. 31 The queen of the south will rise up at the judgment with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and look—something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s preaching, and look—something greater than Jonah is here. 33 “No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light. 34 Your eye is the lamp of the body. When your eye is healthy, your whole body is also full of light. But when it is bad, your body is also full of darkness. 35 Take care, then, that the light in you is not darkness. 36 If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.” 37 As he was speaking, a Pharisee asked him to dine with him. So he went in and reclined at the table. 38 When the Pharisee saw this, he was amazed that he did not first perform the ritual washing before dinner. 39 But the Lord said to him, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and evil. 40 Fools! Didn’t he who made the outside make the inside too? 41 But give from what is within to the poor, and then everything is clean for you. 42 “But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others. 43 “Woe to you Pharisees! You love the front seat in the synagogues and greetings in the marketplaces. 44 “Woe to you! You are like unmarked graves; the people who walk over them don’t know it.” 45 One of the experts in the law answered him, “Teacher, when you say these things you insult us too.” 46 Then he said, “Woe also to you experts in the law! You load people with burdens that are hard to carry, and yet you yourselves don’t touch these burdens with one of your fingers. 47 “Woe to you! You build tombs for the prophets, and your fathers killed them. 48 Therefore, you are witnesses that you approve the deeds of your fathers, for they killed them, and you build their monuments. 49 Because of this, the wisdom of God said, ‘I will send them prophets and apostles, and some of them they will kill and persecute,’ 50 so that this generation may be held responsible for the blood of all the prophets shed since the foundation of the world—51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. “Yes, I tell you, this generation will be held responsible. 52 “Woe to you experts in the law! You have taken away the key to knowledge. You didn’t go in yourselves, and you hindered those who were trying to go in.”

Mark 7:1–23 CSB

1 The Pharisees and some of the scribes who had come from Jerusalem gathered around him. 2 They observed that some of his disciples were eating bread with unclean—that is, unwashed—hands. 3 (For the Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, keeping the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.) 5 So the Pharisees and the scribes asked him, “Why don’t your disciples live according to the tradition of the elders, instead of eating bread with ceremonially unclean hands?” 6 He answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: This people honors me with their lips, but their heart is far from me. 7 They worship me in vain, teaching as doctrines human commands. 8 Abandoning the command of God, you hold on to human tradition.” 9 He also said to them, “You have a fine way of invalidating God’s command in order to set up your tradition! 10 For Moses said: Honor your father and your mother; and Whoever speaks evil of father or mother must be put to death. 11 But you say, ‘If anyone tells his father or mother: Whatever benefit you might have received from me is corban’ ” (that is, an offering devoted to God), 12 “you no longer let him do anything for his father or mother. 13 You nullify the word of God by your tradition that you have handed down. And you do many other similar things.” 14 Summoning the crowd again, he told them, “Listen to me, all of you, and understand: 15 Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.” 17 When he went into the house away from the crowd, his disciples asked him about the parable. 18 He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a person from the outside can defile him? 19 For it doesn’t go into his heart but into the stomach and is eliminated” (thus he declared all foods clean). 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of people’s hearts, come evil thoughts, sexual immoralities, thefts, murders, 22 adulteries, greed, evil actions, deceit, self-indulgence, envy, slander, pride, and foolishness. 23 All these evil things come from within and defile a person.”

8. Freedom Through Faith

Colossians 2:16–23 CSB

16 Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day. 17 These are a shadow of what was to come; the substance is Christ. 18 Let no one condemn you by delighting in ascetic practices and the worship of angels, claiming access to a visionary realm. Such people are inflated by empty notions of their unspiritual mind. 19 They don’t hold on to the head, from whom the whole body, nourished and held together by its ligaments and tendons, grows with growth from God. 20 If you died with Christ to the elements of this world, why do you live as if you still belonged to the world? Why do you submit to regulations: 21 “Don’t handle, don’t taste, don’t touch”? 22 All these regulations refer to what is destined to perish by being used up; they are human commands and doctrines. 23 Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.

You might discuss the dangers of legalism and false humility when contrasted with a life in Christ. Paul warns against external religious practices that lack true spiritual value. Emphasize the importance of fostering a relationship with Jesus that goes beyond outward observance, leading to true inner transformation. Suggest that believers anchor their actions in the freedom and power of Christ's completed work.