The Cross and Human Responsibility
We are to preach the gospel to all people everywhere; if they believe and confess they will be saved.
Man’s Responsibility
Man’s Responsibility and the Cross
1. We Call
If we are ever to bring others to the Christian faith, our attitude must be the same. Great preachers have known this. ‘Don’t scold,’ said one. ‘Always remember to keep your voice down,’ said another. And yet another called preaching ‘pleading’. Jesus wept over Jerusalem.
There is a preaching which knocks back the sinner with an outburst of angry words; but always Paul speaks the truth in love.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
3. We Proclaim
Basically, the pattern is this: in the previous passage, Paul has been saying that the way to God is not the way of works and of legalism but of faith and trust. The objection is: but what if the Jews never heard of that?
Basically, the pattern is this: in the previous passage, Paul has been saying that the way to God is not the way of works and of legalism but of faith and trust. The objection is: but what if the Jews never heard of that?
Let us take the objections and the Scripture texts that answer them one by one.
(1) The first objection is: ‘You cannot call on God unless you believe in him. You cannot believe in him unless you hear about him. You cannot hear about him unless there is someone to proclaim the good news.
Let us take the objections and the Scripture texts that answer them one by one.
(1) The first objection is: ‘You cannot call on God unless you believe in him.
(2) The second objection is: ‘But, in point of fact, Israel did not obey the good news, even if your argument is true. What have you to say to that?’ Paul’s answer is: ‘Israel’s disbelief was only to be expected, for, long ago, Isaiah was moved to say in despair: “Lord, who has believed what we have heard?” ’ (cf. Isaiah 53:1).
(3) The third objection is a restatement of the first: ‘But what if I insist that they never got the chance to hear?’ This time, Paul quotes Psalm 19:4: ‘Their voice goes out through all the earth, and their words to the end of the world.’ His answer is: ‘You cannot say that Israel never got the chance to hear; for Scripture plainly says that God’s message has gone out to all the world.’
(4) The fourth objection is: ‘But what if Israel did not understand?’ Apparently, the meaning is: ‘What if the message was so difficult to grasp that, even when Israel did hear it, they were unable to grasp its significance?’ This is the point where the passage becomes really difficult. But Paul’s answer is: ‘Israel may have failed to understand; but the Gentiles did not.
The “Book of Nature” and the “Book of Revelation” go together and proclaim the glory of God. Israel had the benefit of both books, for she saw God at work in nature and she received God’s written Word. Israel heard, but she would not heed. No wonder Jesus often had to say to the crowds, “He that hath ears to hear, let him hear!”