WHEN YOU SEE GOD
C-YA Retreat 2026 • Sermon • Submitted • Presented
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WHEN YOU SEE GOD
WHEN YOU SEE GOD
Isaiah 6:1–8
Isaiah 6:1–8
Anchor Movement
Anchor Movement
See.
Fall.
Go.
INTRODUCTION: WHEN EARTHLY THRONES COLLAPSE
INTRODUCTION: WHEN EARTHLY THRONES COLLAPSE
Isaiah begins with a historical marker.
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.
“In the year that King Uzziah died…”
This was not just a timestamp; it was a national crisis.
King Uzziah had ruled Judah for over fifty years. Under his leadership, the nation experienced prosperity, military strength, and stability. For most of Isaiah’s lifetime, Uzziah had been the symbol of security for Judah.
But now the king is dead.
The throne in Jerusalem is empty.
The future of the nation feels uncertain.
Isaiah 5 had just pronounced six “woes” over the sin of Judah. The nation was morally collapsing, and judgment was approaching. The death of Uzziah only heightened the anxiety of the moment. (MacArthur)
But in that moment of uncertainty, Isaiah receives a vision that reframes everything.
He does not see the empty throne in Jerusalem.
He sees the occupied throne in heaven.
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.
“I saw the Lord sitting upon a throne, high and lifted up.”
Earth’s throne may be empty.
But heaven’s throne is not.
The death of Uzziah forced Isaiah to realize that God’s kingdom operates according to His will, not according to earthly circumstances. (Evans)
Sometimes something must die before we clearly see God.
Sometimes God removes what we trusted so we can finally see who truly reigns. (Mitchell)
And when Isaiah sees God, everything changes.
His encounter unfolds in three movements:
See.
Fall.
Go.
1. SEE: THE VISION OF THE HOLY KING
1. SEE: THE VISION OF THE HOLY KING
Isaiah 6:1–4
Isaiah 6:1–4
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
Isaiah is brought into the throne room of heaven v.1
“I saw the Lord, high and exalted, seated on a throne”
The entire vision centers on God’s holiness and authority.
A. The Throne Reveals God’s Sovereignty (v1)
A. The Throne Reveals God’s Sovereignty (v1)
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.
Isaiah sees God seated on a throne.
In Scripture the throne represents authority, rule, and kingship.
At the very moment Judah’s earthly throne appears unstable, Isaiah sees the true King firmly seated.
(Contrast) While the throne of Judah was vacant, the throne of heaven was occupied. God’s rule was never in danger. (MacArthur)
The vision reminds Isaiah that history is not ultimately controlled by kings, nations, or circumstances.
It is controlled by God.
B. The Robe Reveals God’s Majesty (v1)
B. The Robe Reveals God’s Majesty (v1)
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.
“The train of His robe filled the temple.”
In the ancient world, the length of a king’s robe symbolized his glory and power.
Faithlife notes that the robe filling the temple emphasizes that God’s glory cannot be contained even by the sanctuary itself. (Faithlife)
The temple cannot contain the fullness of His majesty.
Even the edge of His glory fills the room.
C. The Seraphim Reveal Heaven’s Reverence (vv2–3)
C. The Seraphim Reveal Heaven’s Reverence (vv2–3)
Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
Isaiah sees the seraphim surrounding the throne.
Each has six wings:
• two covering their faces
• two covering their feet
• two used for flight
MacArthur highlights something remarkable here:
These are sinless beings, yet even they cannot casually look upon God’s holiness. They cover their faces in reverence. (MacArthur)
They cry out continually:
“Holy, holy, holy is the Lord Almighty.”
The triple repetition intensifies the meaning. God is not merely holy, His holiness is absolute and perfect. Holiness is the center of His character. (Evans)
Everything about God is holy.
His love is holy.
His justice is holy.
His power is holy.
D. Creation Responds to God’s Holiness (v4)
D. Creation Responds to God’s Holiness (v4)
At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
“The foundations of the thresholds shook.”
The room trembles.
Smoke fills the temple.
When heaven declares the holiness of God, the building moves.
But often when people hear about God’s holiness, their hearts remain unmoved. (Mitchell)
Isaiah is not unmoved.
He is undone.
Which leads to the second movement.
TRANSITION
TRANSITION
When you truly see God as He is, you cannot see yourself the same way.
2. FALL: EXPOSURE OF SIN AND THE FIRE OF GRACE
2. FALL: EXPOSURE OF SIN AND THE FIRE OF GRACE
Isaiah 6:5–7
Isaiah 6:5–7
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
Isaiah responds to the vision with terror v. 5
“Woe to me!” I cried. “I am ruined!”
A. The Vision of Holiness Exposes Sin (v5)
A. The Vision of Holiness Exposes Sin (v5)
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
The word translated ruined means undone or falling apart.
Isaiah realizes that he cannot stand before a holy God.
In the previous chapter, Isaiah 5, Isaiah pronounced six woes against the sins of Judah. Now Isaiah pronounces a seventh woe, and it is directed at himself. (MacArthur)
The closer Isaiah gets to holiness, the more clearly he sees his own sin.
R.C. Sproul explains that the human heart constantly tries to lower God’s standards while inflating our own righteousness. But when we encounter the true holiness of God, that illusion collapses. (Sproul)
B. The Confession of Sin Reveals the Heart (v5)
B. The Confession of Sin Reveals the Heart (v5)
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
Isaiah confesses:
For I am a man of unclean lips
“I am a man of unclean lips.”
Why lips?
Because speech reveals the heart.
Jesus later said:
For the mouth speaks what the heart is full of.
“Out of the abundance of the heart the mouth speaks.”
Isaiah realizes that even the instrument of his ministry is corrupted by sin.
He also identifies with the people:
I live among a people of unclean lips
“I dwell among a people of unclean lips.”
Holiness does not produce pride.
It produces humility.
C. The Fire of Grace Removes Guilt (vv6–7)
C. The Fire of Grace Removes Guilt (vv6–7)
Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
“Then one of the seraphim flew to me…”
Notice something important.
Isaiah does not cleanse himself.
God initiates the cleansing.
The seraph brings a burning coal from the altar.
The altar was the place where sacrifices were offered for sin.
The coal represents the removal of guilt through sacrificial atonement. (Faithlife)
The angel touches Isaiah’s lips.
And declares:
your guilt is taken away and your sin atoned for
“Your guilt is taken away and your sin is atoned for.”
The fire of God does not destroy Isaiah.
It purifies him.
When God touches a heart with His fire, something changes. A person begins to love what God loves and hate what God hates. (Mitchell)
Holiness produces a hatred for sin.
Isaiah is no longer simply aware of God.
He has been cleansed by God.
TRANSITION
TRANSITION
Once Isaiah has seen God
and experienced God’s grace
he is finally ready to hear God’s voice.
3. GO: THE CALL OF THE CLEANSED SERVANT
3. GO: THE CALL OF THE CLEANSED SERVANT
Isaiah 6:8
Isaiah 6:8
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
“Then I heard the voice of the Lord…”
A. God’s Call Follows God’s Cleansing (v8)
A. God’s Call Follows God’s Cleansing (v8)
Notice the sequence:
Vision.
Conviction.
Cleansing.
Calling.
This is the pattern of true ministry and spiritual awakening. Many people want the calling without the cleansing. (MacArthur)
But God sends servants who have been humbled and restored by His grace.
B. God Invites Participation in His Mission (v8)
B. God Invites Participation in His Mission (v8)
Whom shall I send? And who will go for us?
“Whom shall I send, and who will go for us?”
The plural language reflects the heavenly council surrounding the throne of God. (Faithlife)
The King is asking for a messenger.
C. Grace Produces Surrender (v8)
C. Grace Produces Surrender (v8)
Isaiah responds:
“Here am I. Send me!”
“Here am I. Send me.”
No hesitation.
No negotiation.
No excuses.
Isaiah discovered his purpose only after encountering God. Calling flows out of cleansing. Mission flows out of grace. (Evans)
Isaiah is ready.
Not because he is perfect.
But because he has been forgiven.
CHRIST CONNECTION
CHRIST CONNECTION
The altar in Isaiah’s vision points forward to something greater.
Isaiah needed a coal from the altar.
We need a cross.
The sacrifices offered in the temple foreshadowed the ultimate sacrifice that Christ would provide.
On the cross, Jesus bore the guilt of our sin.
The same guilt that terrified Isaiah before the holiness of God was carried by Christ on our behalf.
Because of Jesus:
our guilt can be removed
our sin can be forgiven
and we can stand before a holy God without fear.
CONCLUSION: THE MOMENT THAT CHANGES EVERYTHING
CONCLUSION: THE MOMENT THAT CHANGES EVERYTHING
Isaiah’s experience reveals the pattern of spiritual awakening.
First you See.
You encounter the holiness of God.
Then you Fall.
Your sin is exposed and your heart is humbled.
Then you Go.
Cleansed by grace, you answer the call of God.
Many people want the mission.
But they have never had the encounter.
They want to go.
But they have never fallen.
But when you truly see the King…
and when His grace removes your guilt…
there is only one response that makes sense.
The response Isaiah gave.
“Here am I. Send me!”
“Here am I. Send me.”
