If the Sabbath is one of the Ten Commandments, why do Christians treat it as optional?

Sermon  •  Submitted   •  Presented
0 ratings
· 2 views
Notes
Transcript

Opening & Intro

When was the last time you took an entire day where you didn’t feel like you had to accomplish something?
Not just a couple hours. Not sitting down while mentally running through your to-do list.
I mean a real day where you stopped.
No pressure to finish something. No projects hanging over your head. No voice in the back of your mind saying, “You should probably be doing something right now.”
For a lot of us, that idea actually makes us uncomfortable.
Because when we stop… something strange happens.
Our mind doesn’t relax.
It starts listing things.
The house needs cleaning. There are emails we should answer. There’s work waiting for Monday. There are projects we haven’t finished yet.
And suddenly rest doesn’t feel restful anymore.
It feels irresponsible.
Almost like if we slow down for too long, everything might start falling apart.
And that reveals something about us.
We don’t just struggle with being busy.
We struggle with trusting that things will be okay if we stop.

Main Point

The Sabbath is a gift from God that teaches us to trust Him, and Jesus restores the middle path between ignoring it and legalizing it.

Why Does it Matter

And that’s where the real struggle shows up.
Because when we stop working…
Pause.
“If I stop… who is going to get everything done?”
Pause.
And if we’re honest, the real thought underneath that question is this:
“If I don’t hold everything together… who will?”
Pause.
And that tension is exactly why God gave the command called the Sabbath.

Scripture

Exodus 20:8–11 NIV
“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
In the Ten Commandments God says:
“Remember the Sabbath day by keeping it holy.”
Holy simply means set apart.
Six days you work. But one day is different.
And notice something important about the command.
Everyone rests.
Children. Servants. Foreigners. Even the animals.
Why?
Because God built something into the rhythm of creation itself.
Work… then rest.
Effort… then trust.
God didn’t rest because He was tired, but because creation was complete.
And He built that rhythm into life.
But if that’s true, here’s the real question:
Why do we resist rest so much?
Two Ways People Break the Sabbath
When we look through Scripture, people tend to break the Sabbath in two completely opposite ways.
Some people ignore it.
That’s what we see in Nehemiah.
Nehemiah 13:15–22 NIV
In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.” When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy. Remember me for this also, my God, and show mercy to me according to your great love.
The people kept working, trading, and selling like it was any other day.
They believed the work had to keep going.
Because underneath it all was the thought:
“If I stop… everything will fall apart.”
But then there’s the opposite problem.
Some people didn’t ignore the Sabbath.
They turned it into a burden.
That’s what happened with the Pharisees.
Mark 2:23–3:6 NIV
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.” Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
They built rule after rule after rule.
So much so that when Jesus’ disciples grabbed some grain to eat, they accused them of breaking the law.
Then Jesus says something incredible:
“The Sabbath was made for man, not man for the Sabbath.”
In other words:
The Sabbath was meant to serve people.
Not control them.
And then Jesus heals a man on the Sabbath.
Instead of celebrating the healing, the religious leaders begin plotting to kill Him.
That’s what happens when a gift from God becomes a system we try to control.
Jesus Restores the Sabbath
Jesus restores the middle path.
The Sabbath is not something to ignore.
The Sabbath is not something to legalize.
It is something to receive.
God never meant the Sabbath to be a burden.
Isaiah 58:13–14 NIV
“If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken.
In fact Isaiah says we are meant to call the Sabbath a delight.
Why?
Because Sabbath teaches us something we constantly forget.
God is in control.

Application

Matthew 6:28–34 NIV
“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
When we refuse to stop working, it usually isn’t rebellion.
It’s fear.
We think:
“If I don’t do it, how will it get done?”
But Sabbath confronts that belief.
Stopping for a day is actually an act of faith.
It’s a way of saying:
God can handle what I cannot.
Jesus even connects this idea to worry.
He says:
“Seek first the kingdom of God… and all these things will be given to you as well.”
Sabbath becomes one way we live that out.

Closing

Let’s come back to that question:
“If I stop… who will take care of everything?”
The answer the Sabbath teaches us is simple.
God will.
The world was running long before we arrived.
And it will keep running when we stop for a day.
Sabbath reminds us that our lives are not held together by our effort… but by God’s grace.
And ultimately the Sabbath was pointing to something even greater.
It was pointing to Jesus.
Because Jesus says:
“Come to me, all who are weary and burdened, and I will give you rest.”
The deepest rest we will ever find is not in a day.
It is in Him.
So the Sabbath becomes a weekly reminder.
God is God.
And we are not.
Related Media
See more
Related Sermons
See more
Earn an accredited degree from Redemption Seminary with Logos.