Guarding the Tomb
To unveil the plan of the enemies of Jesus to keep the disciples from stealing the body of Jesus and how this helped to confirm the bodily resurrection of Jesus.
GUARDING THE TOMB
Were it not for the intervention of Jospeh of Arimathea and Nicodemus (John 19:38), the body of Jesus might not have had a decent burial. Joseph and Nicodemus had come to believe in Jesus, even though they had not openly testified of their faith. God kept them hidden, as it were, that they might care for the body of Jesus. Since Joseph was a rich man, and he prepared the new tomb, he helped in the fulfillment of prophecy, Isaiah 53:9—“He was assigned a grave with the wicked, and with the rich in His death” (NIV).
The body was then placed in Joseph’s own new tomb … hewn out in the rock and covered with a great stone, generally rolled in a groove and into place securely over the opening of the tomb. Such a stone would be humanly impossible for one man to roll back by himself from the inside, thus nullifying the ridiculous view that Jesus had only passed out and later “revived” and got out of the tomb. All such anti-supernatural compromises with the text cause more interpretive problems than they supposedly solve.
The precautions His enemies took to “make the sepulchre sure, sealing it and stationing a guard,” 62–64, only resulted in God’s overruling the plans of the wicked and offering indisputable proof of the King’s resurrection.
The Roman guard not only sealed the tomb (presumably with the official Roman seal and with a cord and wax, which if tampered with, could be detected) but also continued to keep a guard at the scene. Their presence made stealing the body impossible.