Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
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Fear
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Joy
0.17UNLIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
0.62LIKELY
Confident
0.16UNLIKELY
Tentative
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Social Tone
Openness
0.88LIKELY
Conscientiousness
0.64LIKELY
Extraversion
0.29UNLIKELY
Agreeableness
0.71LIKELY
Emotional Range
0.62LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Jesus Christ alone is head of the church
b Manner (c) according to the sprophecies which went before on thee,
c Purpose that thou by them mightest twar a good warfare;
19 a Expansion uHolding faith, and va good conscience;
b Characterization which
c Topic (e) some
d Background-Action (e) having put away
e Action concerning faith whave made shipwreck:
20 a Characterization Of whom is xHymenaeus and yAlexander;
b Characterization whom I have zdelivered unto Satan,
c Purpose that they may learn not to ablaspheme.[1]
q 2 Tim.
2:2.
So ch.
6:13.
r ver. 2.
s ch.
4:14.
See Ecclus.
36:15 marg.
Comp. 2 Tim.
1:6.
t So ch.
6:12. 1 Cor.
9:7. 2 Cor.
10:4. 2 Tim.
2:3, 4.
u So ch.
3:9.
Tit.
1:9.
v ver. 5.
w Comp.
ch.
6:9.
x 2 Tim.
2:17.
y Mark 15:21?
Acts 19:33. 2 Tim.
4:14.
z See 1 Cor.
5:5.
a See Acts 13:45.
[1] The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version.
(Bellingham, WA: Logos Research Systems, Inc., 2009), 1 Ti 1:18–20.
See also ; ; ; ; ;
The Holy Spirit directs the church
See also ; ; ; ; ; ;
The appointment of leaders in the church
God calls and equips leaders
See also ; ; ; ; ; ;
Delegated leadership
; ;
The appointment of apostles
As founders of the church:
; ; ;
As leaders of the church:
; ; ; ; ;
Prophets as leaders
Judas and Silas were leaders in the Jerusalem church (Ac 15:22).
See also ; ; The role of prophets as leaders is distinct from the gift of prophecy, which was in principle available to all; ; ;
Evangelists as leaders
See also ;
Pastors and teachers as leaders
See also ; ; ; ; ; ; ; Pastors are also called “shepherds”.
Elders as leaders
“Elder” and “overseer” or “bishop” are more or less interchangeable.
See also ; ; ; ; ; ; ; ;
Deacons as leaders
“Deacon” means “one who serves”.
See also ;
Qualifications for church leadership
The first apostles were witnesses of Jesus Christ’s life and resurrection:
; ; ; ;
Qualifications for elders and deacons:
; ; ; ;
Responsibilities of church leaders
To preach the gospel
; ; ; ;
To teach sound doctrine
; ; ;
To give direction in church life
; ; ; ; ; ;
To be an example in loving service
; ; ; ;
To train and appoint other leaders
; ; ;
To pray for the sick
To exercise discipline in the church
; ; ; ; ;
The church’s responsibilities to its leaders
To respect and submit to its leaders
; ; ;
To pray for its leaders
;
To support its leaders financially
; ;
The corporate government of the church
In choosing leaders
In implementing decisions
In building up the church
; ; ; ; ;
In discerning true and false teachings
; ;
In exercising discipline
; ; ;
The structure of the church
The pattern of church life
See also ;
The house church
; ; ; ; ; ;
The local church
; ; It is unknown whether there were subdivisions of the church in towns such as Corinth;
Churches in a region
; ; ; ; ; ; Normally the NT speaks of “churches” in an area rather than of a unified regional structure.
The universal church
Referring to the local as well as the universal church:
; ; ;
FIGHTING (vv.
18, 19a)
A charge to fight well.
This steadfastness, this forthrightness, this courage, this ability to carry out one’s task—to finish well—is what Paul wished for young, shy Timothy when he gave him this famous charge: “Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight” (v.
18).
Evidently at some specific time (perhaps at Timothy’s commissioning) heartening prophecies had been made about him.
Though we do not know when or where this happened, information from other Scriptures allow us to form a picture.
We know that when Paul recruited Timothy, “The brothers at Lystra and Iconium spoke well of him” (Acts 16:2).
We know that at some point there was an event in which three things happened to Timothy: 1) he was given a spiritual gift; 2) a prophecy was made over him; and 3) the elders laid hands on him.
We know this from 1 Timothy 4:14 (italics added): “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.”
Very likely the gift he received was that of preaching or exhortation because Paul encouraged him in his second letter, saying, “For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline” (2 Timothy 1:6, 7).
Paul’s urging Timothy not to succumb to timidity suggests that the gift he was to fan was preaching.
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