IN THE MIDST- WEEK 10
In the Midst • Sermon • Submitted • Presented
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THE KING IS IN YOUR MIDST
THE KING IS IN YOUR MIDST
Texts: Isaiah 12:6; Zephaniah 3:15–17 (LSB)
Theme: Joy, Restoration, and Courage Because the King Dwells Among His People
INTRODUCTION — WHEN THE KING IS PRESENT
INTRODUCTION — WHEN THE KING IS PRESENT
Throughout this series we have been tracing one theme through Scripture.
God does not rule from a distance.
He rules from the midst.
In Eden, authority stood in the midst of the garden.
In Egypt, God declared He was in the midst of the land.
In the wilderness, the tabernacle stood in the midst of the camp.
In Zion, God was in the midst of His city.
In Psalm 82, God stood in the midst of the rulers and judged them.
In Psalm 110, Christ was enthroned to rule in the midst of His enemies.
But now the prophets take us somewhere deeply personal.
They tell us what happens when the King is in the midst of His people.
Not just ruling over them.
Not just judging nations.
But dwelling among them.
And the result is something remarkable.
Joy replaces fear.
Salvation replaces judgment.
And the presence of God becomes the center of the people’s life.
Joy replaces fear.
Salvation replaces judgment.
And the presence of God becomes the center of the people’s life.
Here is a fuller, smoother expansion that keeps your tone but adds depth and weight for delivery:
I. THE PRESENCE OF THE KING PRODUCES JOY
I. THE PRESENCE OF THE KING PRODUCES JOY
(Isaiah 12:6)
“Cry aloud and shout for joy, O inhabitant of Zion,
For great in your midst is the Holy One of Israel.”
Isaiah does not suggest joy.
He commands it.
“Cry aloud.”
“Shout for joy.”
This is not quiet reflection.
This is loud, public, unmistakable rejoicing.
But the command only makes sense if we understand the reason.
Isaiah does not point the people to their circumstances.
He does not say:
“Rejoice because everything is going well.”
“Rejoice because your enemies are gone.”
“Rejoice because life has become easy.”
He points them somewhere else entirely.
“For great in your midst is the Holy One of Israel.”
That is the reason.
The King is present.
And that changes everything.
Notice what Isaiah calls Him:
“the Holy One of Israel.”
This is not a casual presence.
This is the holy, sovereign, covenant God
dwelling in the midst of His people.
The One who is set apart above all creation
has drawn near to His people.
And because He is in the midst, joy becomes the only fitting response.
This teaches us something we often forget.
Joy in Scripture is never built on circumstances.
It is built on presence.
Circumstances rise and fall.
Enemies come and go.
Seasons change.
But the presence of God remains.
And when God is in the midst, His people have a reason to rejoice that cannot be shaken.
This is why the command is so strong.
“Cry aloud.”
“Shout for joy.”
Because when the King is present, silence is out of place.
Indifference does not fit.
Half-hearted worship does not belong.
The people of God rejoice because the greatest reality in their life is not what is happening around them—
but who is standing among them.
And the same is true for us.
Our joy is not rooted in how stable life feels.
It is rooted in the unchanging truth that Christ is in the midst of His people.
When that reality grips the heart, joy is no longer fragile.
It becomes anchored.
Because the King is present.
And where the King is present, His people rejoice.
II. THE KING REMOVES JUDGMENT
II. THE KING REMOVES JUDGMENT
(Zephaniah 3:15)
Zephaniah is not speaking to a comfortable people.
He is speaking to a people who had known judgment.
They had experienced the weight of their sin.
Their rebellion was not theoretical.
It had brought real consequences.
Disaster had come.
Discipline had fallen.
The judgment of God had been felt among them.
So when Zephaniah speaks, he is not addressing a people who need to be warned.
He is addressing a people who have already been humbled.
And into that reality, the prophet announces something extraordinary:
“Yahweh has taken away His judgments against you.”
God Himself removes the condemnation.
This is not the people improving themselves.
This is not a gradual recovery.
This is not earned restoration.
This is divine action.
Yahweh removes what His own justice required.
The sentence is lifted.
The condemnation is taken away.
The weight is gone.
And then the prophet tells us why:
“The King of Israel, Yahweh, is in your midst.”
This is the key.
The removal of judgment is not separate from the presence of God.
It is the necessary condition for it.
A holy God cannot dwell in the midst of a condemned people without consuming them.
So if God is going to be in their midst…
Judgment must be removed.
Condemnation must be taken away.
Sin must be dealt with.
And for us, we know how that happens.
The prophets pointed forward.
The gospel reveals it clearly.
The judgment was not ignored.
It was absorbed.
At the cross, Christ bore the judgment of His people.
He took the condemnation that belonged to them.
He stood under the wrath so that they would never stand under it again.
And because the judgment has been removed…
The King can dwell among His people—not in wrath, but in mercy.
This changes everything.
God is no longer against His people.
He is for them.
The One who once judged now draws near.
The One who once disciplined now dwells among them.
And this is why the presence of God is not terror for His people.
It is peace.
Because the judgment has already been carried away.
The King is in the midst.
And He is not there to destroy.
He is there to dwell.
III. THE PRESENCE OF THE KING REMOVES FEAR
III. THE PRESENCE OF THE KING REMOVES FEAR
(Zephaniah 3:15–16)
The prophet continues:
“You will fear disaster no more.”
“Do not fear… do not let your hands fall limp.”
This is not mere encouragement.
This is a command grounded in reality.
God is not telling His people to pretend everything is fine.
He is telling them that something has changed.
The King is now in their midst.
And because of that, fear no longer has the same authority.
Fear often grows in uncertainty.
What will happen next?
What if things fall apart?
What if I am not able to endure what is coming?
Fear feeds on what we cannot control and cannot see.
But when the King stands in the midst of His people, uncertainty is no longer ultimate.
The future is not undefined.
It is governed.
The One who holds all things together is not distant from His people.
He is present among them.
That is why the command follows:
“Do not fear.”
And then even more personally:
“Do not let your hands fall limp.”
That is a picture of discouragement.
Hands dropping.
Strength fading.
Resolve weakening.
It is what happens when fear begins to take over.
But Zephaniah says that is no longer fitting for the people of God.
Not because life is easy.
But because the King is present.
The presence of God becomes the foundation of courage.
His people do not collapse under pressure because they are not standing alone.
They do not retreat into fear because the One who governs all things stands among them.
This does not mean there are no threats.
It means there is no ultimate threat.
It does not mean there is no struggle.
It means there is no uncertainty about the outcome.
When the King is in the midst, His people stand.
Not because they are strong.
But because He is present.
IV. THE KING IS A WARRIOR WHO SAVES
IV. THE KING IS A WARRIOR WHO SAVES
(Zephaniah 3:17)
Then Zephaniah gives one of the most powerful descriptions of God in the entire Old Testament:
“Yahweh your God is in your midst, a victorious warrior.”
This is not soft language.
This is battlefield language.
The God who dwells in the midst of His people is not passive.
He is not observing from a distance.
He is not merely offering encouragement.
He is a warrior.
And not just a warrior—
a victorious one.
The King who stands among His people fights for them.
He defends them.
He advances for them.
He overthrows what stands against them.
This takes us back to the whole story of Scripture.
The God who stood in the midst of Israel
is the same God who fought for them at the Red Sea.
The same God who drove out nations before them.
The same God who defended His people when they could not defend themselves.
The image is clear:
God is both King and Warrior.
He reigns, and He fights.
But we must understand the fullness of what this means.
Because the greatest victory God wins is not over earthly armies.
It is over the deepest enemies His people face.
Sin.
Death.
The grave.
At the cross, Christ entered the battle.
He did not stand at a distance from the fight.
He stepped into it.
He bore sin.
He faced judgment.
He went into death itself.
And in His resurrection, He emerged victorious.
The warrior King has already won.
That means when Zephaniah says:
“Yahweh your God is in your midst, a victorious warrior,”
this is not a promise waiting to be fulfilled.
It is a reality already secured in Christ.
The King stands among His people
not as one who might win—
but as one who has already won.
And because He has won, His people are not left to fight for victory.
They live from it.
The battle is real.
But the outcome is not uncertain.
The warrior King is in the midst.
And He saves.
V. THE KING DELIGHTS IN HIS PEOPLE
V. THE KING DELIGHTS IN HIS PEOPLE
(Zephaniah 3:17)
The prophet continues with words that are almost overwhelming:
“He will rejoice over you with gladness,
He will quiet you in His love,
He will rejoice over you with shouts of joy.”
After everything we have seen—
a holy God,
a righteous Judge,
a victorious Warrior—
we might expect distance.
We might expect severity.
We might expect restraint.
But instead, we are given something astonishing.
The King delights in His people.
Not tolerates.
Not merely accepts.
Not reluctantly receives.
He rejoices.
And notice how strong the language is.
“He will rejoice over you with gladness.”
This is not passive approval.
This is active delight.
God takes joy in His people.
Then:
“He will quiet you in His love.”
That is a picture of rest.
The noise of fear is silenced.
The anxiety of guilt is stilled.
The striving to prove oneself comes to an end.
Not because we have become worthy—
but because we are loved.
His love settles the soul.
And then the prophet says it again, even more intensely:
“He will rejoice over you with shouts of joy.”
The God who commands His people to rejoice
is Himself rejoicing over them.
The One who sits enthroned over the nations
is not distant from His people.
He is near to them.
He delights in them.
He sings over them.
This is one of the most tender pictures in all of Scripture.
The warrior who defeats enemies
is the same King who delights in those He has redeemed.
The One who rules the nations
is the One who draws near to His people with joy.
And this is only possible because of Christ.
Apart from Him, the presence of God would bring judgment.
But in Him, the presence of God brings delight.
Because the sin that separated has been removed,
the King now rejoices over His people without contradiction.
The God who rules the universe is not indifferent toward His people.
He is not cold.
He is not distant.
He delights in them.
And when that truth settles into the heart, it changes everything.
Because we are not merely ruled by the King.
We are loved by Him.
VI. CHRIST IS THE FULFILLMENT
VI. CHRIST IS THE FULFILLMENT
These promises do not remain in the prophets.
They come to their fulfillment in Jesus Christ.
What Isaiah declared and what Zephaniah proclaimed
find their answer in Him.
In Christ:
The King has come.
Not merely promised—but present.
Judgment has been removed.
Not ignored—but carried at the cross.
Fear has been defeated.
Not by circumstances—but by the authority of the risen King.
Salvation has been accomplished.
Not partially—but completely.
Everything the prophets pointed toward
is realized in the person and work of Jesus Christ.
And it does not stop at His coming.
Through His Spirit, Christ now dwells among His people.
This is not symbolic language.
This is covenant reality.
The presence promised in the Old Testament
is fulfilled in the Church.
God is not confined to a temple.
He is not distant in heaven only.
He dwells with His people.
Christ is not absent.
He is not waiting to be near.
He is in the midst of His people even now.
That means the truths we have seen are not future hopes alone.
They are present realities.
The King is with His people.
The judgment has been removed.
Fear has no rightful place.
And the presence of God is no longer something we anticipate—
it is something we live in.
The same God who stood in the midst of Israel
now dwells in the midst of His Church.
And because Christ is the fulfillment,
the presence of God is not temporary.
It is secured.
It is sustained.
And it will never be taken away.
VII. THE MOVEMENT OF THE SERIES
VII. THE MOVEMENT OF THE SERIES
If we step back and look at the path we have been following through Scripture, a clear pattern emerges.
God in the midst of Eden.
God in the midst of Israel.
God in the midst of the wilderness camp.
God in the midst of Zion.
God standing in the midst of the council.
Christ ruling in the midst of His enemies.
And now:
The King in the midst of His people.
This is not a scattered theme.
It is a deliberate movement.
The presence of God is not fading as Scripture moves forward.
It is intensifying.
What began in the garden as God dwelling with man
moves through covenant, kingdom, judgment, and promise—
until it comes to its clearest expression in Christ.
God does not withdraw.
He draws nearer.
He moves from being present around His people
to being present with His people
to being present in the midst of His people through Christ.
And this movement is not finished.
It is building toward a moment in history where this truth becomes visible in a way that cannot be ignored.
Next week, we will see that moment.
The King will not merely be spoken of.
He will not merely be promised.
He will not merely be believed.
He will enter the city.
Riding into Jerusalem, the King will place Himself in the midst of His people—not symbolically, but physically.
And that moment will force a decision.
Some will rejoice.
Some will resist.
Some will misunderstand.
But no one will be able to ignore the reality:
The King is in the midst.
And that is where this series is taking us—
From promise…
to presence…
to proclamation…
to a King standing openly in the midst of His people.
APPLICATIONS
APPLICATIONS
True joy flows from the presence of God, not from circumstances.
The cross removes the judgment that once separated us from God.
The presence of Christ gives His people courage in a fearful world.
God fights for His people as a victorious warrior.
The King delights in the people He has redeemed.
The Church lives today with the King already in her midst.
FINAL DECLARATION — CALL TO REPENTANCE AND RENEWAL
FINAL DECLARATION — CALL TO REPENTANCE AND RENEWAL
The prophets promised it.
The gospel fulfilled it.
The Church now lives in it.
The King is not distant.
He is not absent.
He is not waiting to rule.
The King is in our midst.
And where the King stands among His people, fear gives way to joy, judgment gives way to salvation, and hope fills the future.
But this truth does not leave us neutral.
It calls for a response.
For those who do not know Him—
You are not dealing with a distant God you can ignore.
You are not living in a world where Christ is optional.
The King is present.
And that means you are either living in rebellion against Him
or you are brought under His mercy.
Repent.
Turn from self-rule.
Turn from sin.
Turn from indifference.
Come to Christ.
The same King who judges has made a way for sinners to be received.
He has borne judgment so that you can be forgiven.
Do not stand outside His kingdom when the King Himself is in the midst.
And for those who know Him—
This is a call to renewal.
We do not live as if God is distant.
We do not walk as if Christ is absent.
We do not treat holiness as optional.
The King walks among His people.
So walk in the light.
Live as those who are seen.
Live as those who belong to Him.
Let your life be ordered around His presence.
Put away sin that you have grown comfortable with.
Put off the dullness that has crept in.
Put aside the half-heartedness that treats worship lightly.
The King is in the midst.
And where the King is present, His people do not drift.
They follow.
They obey.
They worship.
They walk as those who live before His face.
The prophets promised it.
The gospel fulfilled it.
The Church now lives in it.
The King is in our midst.
So come to Him.
Walk with Him.
And live as those who belong to the King who stands among His people.
