The Clarity of Scripture
The only prerequisite to understanding Scripture is the normal acquired ability to read texts (when a Bible is available to literate people) or to understand oral communication (when Scripture is read out loud or broadcast). This means that understanding Scripture does not depend on one’s gender: both men and women can know it. It is not contingent on one’s age: young, middle-aged, and old people can comprehend it. It does not depend on one’s experience: new Christians as well as seasoned believers can comprehend it. Understanding the Bible is not contingent on one’s education: unschooled people as well as scholars can grasp it. It does not depend on one’s cultural background: different ethnicities, races, and language groups can comprehend it.
Scripture itself is characterized by the presumption of continued intelligibility: it assumes people will be able to understand it even when they are in contexts far removed from the original settings in which Scripture was written.
this supposedly outdated, “backward” book looks forward favorably to people being able to comprehend it in circumstances drastically different from when it was written. In part, this confidence is based on the fact that Scripture addresses realities common to all people at all times and in all places. Additionally, the clarity of Scripture dovetails with the illumination of the Holy Spirit, his ministry whereby he aids Christians in the proper understanding of clear Scripture.
the clarity of Scripture demands that what is rightly understood be applied concretely. Depending on the text of Scripture, this proper application may be obedience to its commands, trust in its promises, confession of sin, and the like. Clear Scripture grips its readers’ hearts and demands a personal response.
those who are being aided by the Holy Spirit as he moves them toward salvation gain an understanding of the gospel. What previously appeared to them as foolishness now makes sense. Even unbelievers in general can grasp something of clear Scripture. Though they ultimately end up rejecting the truth of which they have some understanding, they do have intellectual knowledge of those matters.
“The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever” (
There is no need to go to heaven to bring the Word of God down, nor cross the sea to bring it near. “But the word is very near you. It is in your mouth and in your heart, so that you can do it” (vv. 12–14). Scripture is not an obscure book. When parents sit on the bed with their children and tell a Bible story, or when friends comfort one another with passages they have memorized, the clear Word of God is not “far off” but “very near.”
Moses expected that his writings would continue to be intelligible to the people of Israel, even when read in contexts very different from that in which he wrote them. Where the people were going, Moses did not know. But he did know that his writings would continue to be clear in the future.
This perspective ignores Scripture’s own presumption of continued intelligibility and the fact that Scripture’s particularity addresses realities common to all people at all times and in all places.
