Christ the Healer
1 Peter • Sermon • Submitted • Presented
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1 Peter 2:21-25
1 Peter 2:21-25
Today lets look at a couple different ways you can study God’s word.
Define the words.
Look up different definitions.
Read different translations.
Look at other referred to scriptures.
Use commentaries (Be careful)
PRAY for understanding!!
Receive the power and grace to walk it out.
21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.
28 Come to me, all who labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
30 For my yoke is easy, and my burden is light.”
So what is the example?
Gentle:
Mildness of Disposition
Wholly relying on God
Meekness toward evil people means knowing God is permitting the injuries they inflict
Trust in God's goodness and control over the situation
He will deliver His elect in His time
Being Gentle: mildness of disposition, gentleness of spirit, meekness - Meekness toward God is that disposition of spirit in which we accept His dealings with us as good, and therefore without disputing or resisting. In the OT, the meek are those wholly relying on God rather than their own strength to defend them against injustice. Thus, meekness toward evil people means knowing God is permitting the injuries they inflict, that He is using them to purify His elect, and that He will deliver His elect in His time. (Is. 41:17, Lu. 18:1-8) Gentleness or meekness is the opposite to self-assertiveness and self-interest. It stems from trust in God's goodness and control over the situation. The gentle person is not occupied with self at all. This is a work of the Holy Spirit, not of the human will. (Gal. 5:23)
Lowly in Heart: Lowliness is characterized by freedom from pride and humility of mind, but this operates through a specific mechanism: it emerges from genuine brokenness—a dismantling of the self that creates space for Christ.
This involves accepting God’s perspective without resistance and receiving His dealings without bitterness. The person practicing lowliness has redirected their internal gaze outward—toward God’s character and others’ needs.
This is the example to learn from Him!
22 He committed no sin, neither was deceit found in his mouth.
5 You know that he appeared in order to take away sins, and in him there is no sin.
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.
24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
8 Now if we have died with Christ, we believe that we will also live with him.
9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
10 For the death he died he died to sin, once for all, but the life he lives he lives to God.
11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
Healed: to make whole; to free from errors and sins, to bring about (one's) salvation.
The healing most chase is the lowest level of healing and the greatest level of healing is often rejected.
25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.
7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.
8 All who came before me are thieves and robbers, but the sheep did not listen to them.
9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep.
12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.
13 He flees because he is a hired hand and cares nothing for the sheep.
14 I am the good shepherd. I know my own and my own know me,
15 just as the Father knows me and I know the Father; and I lay down my life for the sheep.
16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.
17 For this reason the Father loves me, because I lay down my life that I may take it up again.
18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”
12 For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”
used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
