When God Remembers-Easter 2026

When God Remembers: The Covenant of Hope

Bible Passage: Genesis 6, Genesis 7, Genesis 8, 2 Kings 20, Matthew 26, Matthew 27, Matthew 28

Prayer List

Eddie Parker and Family

Keith Pollard-Healing

Mom and Dad

All my Family in Virginia

Joseph and Jessica

Aunt Janet and Uncle Donald

Debbie and Andrew

Robert

First Responders and Military

Leaders

Churches and Ministries

Persecuted Brothers and Sisters across the world

All my family here

Salvation

importance of today,its not about bunnies and easter eggs

Me,upcoming Surgery

Ministry

When God Remembers (Biblical Context):

In Response to Prayer and Suffering: God remembers those who cry out, as shown with Hannah's desire for a child and the enslaved Israelites.

To Fulfill Covenants: God acts on promises made to Abraham, Isaac, and Jacob, ensuring his faithfulness, as detailed on GotQuestions.org and 1517.org.

To Rescue and Protect: As illustrated with Noah, when God remembers, he immediately acts to protect and provide, often in situations of desperate need.

When Service is Given: God does not forget the work and love shown in serving others, as mentioned in Hebrews 6:10.

Key Aspects of God’s Remembrance:

Active, Not Passive: It is not a mental recollection but an active intervention, note CT Pastors and The Bible Project.

Not Personal Forgetfulness: It signifies the timing of His action, as He never actually forgets His people

Divine Timing: As noted by Cornerstone Magazine, when God remembers, he moves with grace, often after long periods of waiting, such as in the stories of Rachel and Hannah.

1. God Remembers in Chaos

Genesis 6:1–22 CSB

1 When mankind began to multiply on the earth and daughters were born to them, 2 the sons of God saw that the daughters of mankind were beautiful, and they took any they chose as wives for themselves. 3 And the Lord said, “My Spirit will not remain with mankind forever, because they are corrupt. Their days will be 120 years.” 4 The Nephilim were on the earth both in those days and afterward, when the sons of God came to the daughters of mankind, who bore children to them. They were the powerful men of old, the famous men. 5 When the Lord saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time, 6 the Lord regretted that he had made man on the earth, and he was deeply grieved.

The Hebrew word nacham (נָחַם, pronounced nah-KHAM) primarily means to comfort, console, or bring relief. It carries a deep, tender meaning, often describingGod’s compassion or the act of providing solace, such as in Isaiah 40:1 ("Comfort, comfort My people"). It can also mean to change one's mind, repent, or relent.

Key Aspects of Nacham:

Deep Comfort: It is not merely polite sympathy but often signifies active comfort, like a mother holding a child or God intervening to relieve pain.

Repentance/Relenting: When used regarding God (often in Niphal form), it can mean He "relents" from a planned action or "is sorry," suggesting a responsive change of course rather than a change in character.

Breath/Relief: The root is associated with taking a deep breath or sighing, often representing the exhale of relief when finding comfort in a difficult situation.

Bible Usage: The term occurs over 100 times in the Old Testament, used interchangeably to mean comforting others, comforting oneself, or changing one's mind.

God was foreshadowing what would culminate at the Cross of Christ. God Himself would rather die than remember our Sins.

Genesis 6:1–22 CSB

7 Then the Lord said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky—for I regret that I made them.” 8 Noah, however, found favor with the Lord. 9 These are the family records of Noah. Noah was a righteous man, blameless among his contemporaries; Noah walked with God. 10 And Noah fathered three sons: Shem, Ham, and Japheth. 11 Now the earth was corrupt in God’s sight, and the earth was filled with wickedness. 12 God saw how corrupt the earth was, for every creature had corrupted its way on the earth. 13 Then God said to Noah, “I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth. 14 “Make yourself an ark of gopher wood. Make rooms in the ark, and cover it with pitch inside and outside. 15 This is how you are to make it: The ark will be 450 feet long, 75 feet wide, and 45 feet high. 16 You are to make a roof, finishing the sides of the ark to within eighteen inches of the roof. You are to put a door in the side of the ark. Make it with lower, middle, and upper decks. 17 “Understand that I am bringing a flood—floodwaters on the earth to destroy every creature under heaven with the breath of life in it. Everything on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark with your sons, your wife, and your sons’ wives. 19 You are also to bring into the ark two of all the living creatures, male and female, to keep them alive with you. 20 Two of everything—from the birds according to their kinds, from the livestock according to their kinds, and from the animals that crawl on the ground according to their kinds—will come to you so that you can keep them alive. 21 Take with you every kind of food that is eaten; gather it as food for you and for them.” 22 And Noah did this. He did everything that God had commanded him.

Perhaps this sermon point can highlight how, in the midst of a wicked world, God remembers Noah and begins to enact His covenant plan. God's remembrance in this passage sets the stage for a new beginning through the Ark, symbolizing hope and salvation. You could draw on the notion that, just as God had a plan for Noah amidst chaos, He has a plan for His people today, assuring them of His remembrance and intentions for good.

2. God Preserves Us

Genesis 7:1–24 CSB

1 Then the Lord said to Noah, “Enter the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. 2 You are to take with you seven pairs, a male and its female, of all the clean animals, and two of the animals that are not clean, a male and its female, 3 and seven pairs, male and female, of the birds of the sky—in order to keep offspring alive throughout the earth. 4 Seven days from now I will make it rain on the earth forty days and forty nights, and every living thing I have made I will wipe off the face of the earth.” 5 And Noah did everything that the Lord commanded him. 6 Noah was six hundred years old when the flood came and water covered the earth. 7 So Noah, his sons, his wife, and his sons’ wives entered the ark because of the floodwaters. 8 From the animals that are clean, and from the animals that are not clean, and from the birds and every creature that crawls on the ground, 9 two of each, male and female, came to Noah and entered the ark, just as God had commanded him. 10 Seven days later the floodwaters came on the earth. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the sources of the vast watery depths burst open, the floodgates of the sky were opened, 12 and the rain fell on the earth forty days and forty nights. 13 On that same day Noah along with his sons Shem, Ham, and Japheth, entered the ark, along with Noah’s wife and his three sons’ wives. 14 They entered it with all the wildlife according to their kinds, all livestock according to their kinds, all the creatures that crawl on the earth according to their kinds, every flying creature—all the birds and every winged creature—according to their kinds. 15 Two of every creature that has the breath of life in it came to Noah and entered the ark. 16 Those that entered, male and female of every creature, entered just as God had commanded him. Then the Lord shut him in. 17 The flood continued for forty days on the earth; the water increased and lifted up the ark so that it rose above the earth. 18 The water surged and increased greatly on the earth, and the ark floated on the surface of the water. 19 Then the water surged even higher on the earth, and all the high mountains under the whole sky were covered. 20 The mountains were covered as the water surged above them more than twenty feet. 21 Every creature perished—those that crawl on the earth, birds, livestock, wildlife, and those that swarm on the earth, as well as all mankind. 22 Everything with the breath of the spirit of life in its nostrils—everything on dry land died. 23 He wiped out every living thing that was on the face of the earth, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth. Only Noah was left, and those that were with him in the ark. 24 And the water surged on the earth 150 days.

You could explore how Genesis 7 shows God's active remembrance in the sending of the flood and preservation of Noah's family. This act represents both judgment and salvation. Emphasize that God's remembrance includes both His judgment against sin and His provision of a way out, fulfilled in Jesus Christ, the Ark of our salvation. This suggests that in our struggles, God is at work to save and restore.

3. God Renews and Restores

Genesis 8:1–19 CSB

1 God remembered Noah, as well as all the wildlife and all the livestock that were with him in the ark. God caused a wind to pass over the earth, and the water began to subside. 2 The sources of the watery depths and the floodgates of the sky were closed, and the rain from the sky stopped. 3 The water steadily receded from the earth, and by the end of 150 days the water had decreased significantly. 4 The ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat. 5 The water continued to recede until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were visible. 6 After forty days Noah opened the window of the ark that he had made, 7 and he sent out a raven. It went back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see whether the water on the earth’s surface had gone down, 9 but the dove found no resting place for its foot. It returned to him in the ark because water covered the surface of the whole earth. He reached out and brought it into the ark to himself. 10 So Noah waited seven more days and sent out the dove from the ark again. 11 When the dove came to him at evening, there was a plucked olive leaf in its beak. So Noah knew that the water on the earth’s surface had gone down. 12 After he had waited another seven days, he sent out the dove, but it did not return to him again. 13 In the six hundred first year, in the first month, on the first day of the month, the water that had covered the earth was dried up. Then Noah removed the ark’s cover and saw that the surface of the ground was drying. 14 By the twenty-seventh day of the second month, the earth was dry. 15 Then God spoke to Noah, 16 “Come out of the ark, you, your wife, your sons, and your sons’ wives with you. 17 Bring out all the living creatures that are with you—birds, livestock, those that crawl on the earth—and they will spread over the earth and be fruitful and multiply on the earth.” 18 So Noah, along with his sons, his wife, and his sons’ wives, came out. 19 All the animals, all the creatures that crawl, and all the flying creatures—everything that moves on the earth—came out of the ark by their families.

Maybe this passage demonstrates the moment when "God remembered Noah," signaling a turning point from destruction to renewal. God's remembrance leads to the renewal of earth, symbolizing hope after turmoil. Draw parallels to how Christ's resurrection marks the dawn of new creation for believers. Encourage listeners that God remembers and acts in His perfect timing to bring renewal.

4. God Responds to Prayer

2 Kings 20:1–11 CSB

1 In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the Lord says: ‘Set your house in order, for you are about to die; you will not recover.’ ” 2 Then Hezekiah turned his face to the wall and prayed to the Lord, 3 “Please, Lord, remember how I have walked before you faithfully and wholeheartedly and have done what pleases you.” And Hezekiah wept bitterly. 4 Isaiah had not yet gone out of the inner courtyard when the word of the Lord came to him: 5 “Go back and tell Hezekiah, the leader of my people, ‘This is what the Lord God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I will heal you. On the third day from now you will go up to the Lord’s temple. 6 I will add fifteen years to your life. I will rescue you and this city from the grasp of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.’ ” 7 Then Isaiah said, “Bring a lump of pressed figs.” So they brought it and applied it to his infected skin, and he recovered. 8 Hezekiah had asked Isaiah, “What is the sign that the Lord will heal me and that I will go up to the Lord’s temple on the third day?” 9 Isaiah said, “This is the sign to you from the Lord that he will do what he has promised: Should the shadow go ahead ten steps or go back ten steps?” 10 Then Hezekiah answered, “It’s easy for the shadow to lengthen ten steps. No, let the shadow go back ten steps.” 11 So the prophet Isaiah called out to the Lord, and he brought the shadow back the ten steps it had descended on the stairway of Ahaz.

This sermon point might highlight Hezekiah's prayer and how God remembers him by extending his life, illustrating personal and covenantal remembrance. It shows an aspect of God's character as attentive and responsive to individual cries for help. Like Hezekiah, believers can take heart that God hears them and responds, offering hope and reassurance rooted in His covenant.

5. God's New Covenant

Matthew 26 CSB

1 When Jesus had finished saying all these things, he told his disciples, 2 “You know that the Passover takes place after two days, and the Son of Man will be handed over to be crucified.” 3 Then the chief priests and the elders of the people assembled in the courtyard of the high priest, who was named Caiaphas, 4 and they conspired to arrest Jesus in a treacherous way and kill him. 5 “Not during the festival,” they said, “so there won’t be rioting among the people.” 6 While Jesus was in Bethany at the house of Simon the leper, 7 a woman approached him with an alabaster jar of very expensive perfume. She poured it on his head as he was reclining at the table. 8 When the disciples saw it, they were indignant. “Why this waste?” they asked. 9 “This might have been sold for a great deal and given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a noble thing for me. 11 You always have the poor with you, but you do not always have me. 12 By pouring this perfume on my body, she has prepared me for burial. 13 Truly I tell you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” 14 Then one of the Twelve, the man called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” So they weighed out thirty pieces of silver for him. 16 And from that time he started looking for a good opportunity to betray him. 17 On the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?” 18 “Go into the city to a certain man,” he said, “and tell him, ‘The Teacher says: My time is near; I am celebrating the Passover at your place with my disciples.’ ” 19 So the disciples did as Jesus had directed them and prepared the Passover. 20 When evening came, he was reclining at the table with the Twelve. 21 While they were eating, he said, “Truly I tell you, one of you will betray me.” 22 Deeply distressed, each one began to say to him, “Surely not I, Lord?” 23 He replied, “The one who dipped his hand with me in the bowl—he will betray me. 24 The Son of Man will go just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.” 25 Judas, his betrayer, replied, “Surely not I, Rabbi?” “You have said it,” he told him. 26 As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.” 27 Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you. 28 For this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 But I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” 30 After singing a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written: I will strike the shepherd, and the sheep of the flock will be scattered. 32 But after I have risen, I will go ahead of you to Galilee.” 33 Peter told him, “Even if everyone falls away because of you, I will never fall away.” 34 “Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.” 35 “Even if I have to die with you,” Peter told him, “I will never deny you,” and all the disciples said the same thing. 36 Then Jesus came with them to a place called Gethsemane, and he told the disciples, “Sit here while I go over there and pray.” 37 Taking along Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 He said to them, “I am deeply grieved to the point of death. Remain here and stay awake with me.” 39 Going a little farther, he fell facedown and prayed, “My Father, if it is possible, let this cup pass from me. Yet not as I will, but as you will.” 40 Then he came to the disciples and found them sleeping. He asked Peter, “So, couldn’t you stay awake with me one hour? 41 Stay awake and pray, so that you won’t enter into temptation. The spirit is willing, but the flesh is weak.” 42 Again, a second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And he came again and found them sleeping, because they could not keep their eyes open. 44 After leaving them, he went away again and prayed a third time, saying the same thing once more. 45 Then he came to the disciples and said to them, “Are you still sleeping and resting? See, the time is near. The Son of Man is betrayed into the hands of sinners. 46 Get up; let’s go. See, my betrayer is near.” 47 While he was still speaking, Judas, one of the Twelve, suddenly arrived. A large mob with swords and clubs was with him from the chief priests and elders of the people. 48 His betrayer had given them a sign: “The one I kiss, he’s the one; arrest him.” 49 So immediately he went up to Jesus and said, “Greetings, Rabbi!” and kissed him. 50 “Friend,” Jesus asked him, “why have you come?” Then they came up, took hold of Jesus, and arrested him. 51 At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest’s servant and cut off his ear. 52 Then Jesus told him, “Put your sword back in its place because all who take up the sword will perish by the sword. 53 Or do you think that I cannot call on my Father, and he will provide me here and now with more than twelve legions of angels? 54 How, then, would the Scriptures be fulfilled that say it must happen this way?” 55 At that time Jesus said to the crowds, “Have you come out with swords and clubs, as if I were a criminal, to capture me? Every day I used to sit, teaching in the temple, and you didn’t arrest me. 56 But all this has happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted him and ran away. 57 Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders had convened. 58 Peter was following him at a distance right to the high priest’s courtyard. He went in and was sitting with the servants to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false testimony against Jesus so that they could put him to death, 60 but they could not find any, even though many false witnesses came forward. Finally, two who came forward 61 stated, “This man said, ‘I can destroy the temple of God and rebuild it in three days.’ ” 62 The high priest stood up and said to him, “Don’t you have an answer to what these men are testifying against you?” 63 But Jesus kept silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.” 64 “You have said it,” Jesus told him. “But I tell you, in the future you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has blasphemed! Why do we still need witnesses? See, now you’ve heard the blasphemy. 66 What is your decision?” They answered, “He deserves death!” 67 Then they spat in his face and beat him; others slapped him 68 and said, “Prophesy to us, Messiah! Who was it that hit you?” 69 Now Peter was sitting outside in the courtyard. A servant girl approached him and said, “You were with Jesus the Galilean too.” 70 But he denied it in front of everyone: “I don’t know what you’re talking about.” 71 When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!” 72 And again he denied it with an oath: “I don’t know the man!” 73 After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.” 74 Then he started to curse and to swear with an oath, “I don’t know the man!” Immediately a rooster crowed, 75 and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.” And he went outside and wept bitterly.

In this sermon point, consider examining the Last Supper as the inauguration of a new covenant. Jesus' remembrance of His covenant promise through bread and wine foreshadows His ultimate sacrifice and remembrance of humanity. Perhaps illustrate how Christ fulfills God's covenant promises, assuring believers of His presence and future grace in their lives.

6. God's Love in Suffering

Matthew 27 CSB

1 When daybreak came, all the chief priests and the elders of the people plotted against Jesus to put him to death. 2 After tying him up, they led him away and handed him over to Pilate, the governor. 3 Then Judas, his betrayer, seeing that Jesus had been condemned, was full of remorse and returned the thirty pieces of silver to the chief priests and elders. 4 “I have sinned by betraying innocent blood,” he said. “What’s that to us?” they said. “See to it yourself!” 5 So he threw the silver into the temple and departed. Then he went and hanged himself. 6 The chief priests took the silver and said, “It’s not permitted to put it into the temple treasury, since it is blood money.” 7 They conferred together and bought the potter’s field with it as a burial place for foreigners. 8 Therefore that field has been called “Field of Blood” to this day. 9 Then what was spoken through the prophet Jeremiah was fulfilled: They took the thirty pieces of silver, the price of him whose price was set by the Israelites, 10 and they gave them for the potter’s field, as the Lord directed me. 11 Now Jesus stood before the governor. “Are you the king of the Jews?” the governor asked him. Jesus answered, “You say so.” 12 While he was being accused by the chief priests and elders, he didn’t answer. 13 Then Pilate said to him, “Don’t you hear how much they are testifying against you?” 14 But he didn’t answer him on even one charge, so that the governor was quite amazed. 15 At the festival the governor’s custom was to release to the crowd a prisoner they wanted. 16 At that time they had a notorious prisoner called Barabbas. 17 So when they had gathered together, Pilate said to them, “Who is it you want me to release for you—Barabbas, or Jesus who is called Christ?” 18 For he knew it was because of envy that they had handed him over. 19 While he was sitting on the judge’s bench, his wife sent word to him, “Have nothing to do with that righteous man, for today I’ve suffered terribly in a dream because of him.” 20 The chief priests and the elders, however, persuaded the crowds to ask for Barabbas and to execute Jesus. 21 The governor asked them, “Which of the two do you want me to release for you?” “Barabbas!” they answered. 22 Pilate asked them, “What should I do then with Jesus, who is called Christ?” They all answered, “Crucify him!” 23 Then he said, “Why? What has he done wrong?” But they kept shouting all the more, “Crucify him!” 24 When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, “I am innocent of this man’s blood. See to it yourselves!” 25 All the people answered, “His blood be on us and on our children!” 26 Then he released Barabbas to them and, after having Jesus flogged, handed him over to be crucified. 27 Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company around him. 28 They stripped him and dressed him in a scarlet robe. 29 They twisted together a crown of thorns, put it on his head, and placed a staff in his right hand. And they knelt down before him and mocked him: “Hail, king of the Jews!” 30 Then they spat on him, took the staff, and kept hitting him on the head. 31 After they had mocked him, they stripped him of the robe, put his own clothes on him, and led him away to crucify him. 32 As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross. 33 When they came to a place called Golgotha (which means Place of the Skull), 34 they gave him wine mixed with gall to drink. But when he tasted it, he refused to drink it. 35 After crucifying him, they divided his clothes by casting lots. 36 Then they sat down and were guarding him there. 37 Above his head they put up the charge against him in writing: This Is Jesus, the King of the Jews. 38 Then two criminals were crucified with him, one on the right and one on the left. 39 Those who passed by were yelling insults at him, shaking their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross!” 41 In the same way the chief priests, with the scribes and elders, mocked him and said, 42 “He saved others, but he cannot save himself! He is the King of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God rescue him now—if he takes pleasure in him! For he said, ‘I am the Son of God.’ ” 44 In the same way even the criminals who were crucified with him taunted him. 45 From noon until three in the afternoon, darkness came over the whole land. 46 About three in the afternoon Jesus cried out with a loud voice, “Elí, Elí, lemá sabachtháni?” that is, “My God, my God, why have you abandoned me?” 47 When some of those standing there heard this, they said, “He’s calling for Elijah.” 48 Immediately one of them ran and got a sponge, filled it with sour wine, put it on a stick, and offered him a drink. 49 But the rest said, “Let’s see if Elijah comes to save him.” 50 But Jesus cried out again with a loud voice and gave up his spirit. 51 Suddenly, the curtain of the sanctuary was torn in two from top to bottom, the earth quaked, and the rocks were split. 52 The tombs were also opened and many bodies of the saints who had fallen asleep were raised. 53 And they came out of the tombs after his resurrection, entered the holy city, and appeared to many. 54 When the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and the things that had happened, they were terrified and said, “Truly this man was the Son of God!” 55 Many women who had followed Jesus from Galilee and looked after him were there, watching from a distance. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. 57 When it was evening, a rich man from Arimathea named Joseph came, who himself had also become a disciple of Jesus. 58 He approached Pilate and asked for Jesus’s body. Then Pilate ordered that it be released. 59 So Joseph took the body, wrapped it in clean, fine linen, 60 and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb. 61 Mary Magdalene and the other Mary were seated there, facing the tomb. 62 The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember that while this deceiver was still alive he said, ‘After three days I will rise again.’ 64 So give orders that the tomb be made secure until the third day. Otherwise, his disciples may come, steal him, and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65 “You have a guard of soldiers,” Pilate told them. “Go and make it as secure as you know how.” 66 They went and secured the tomb by setting a seal on the stone and placing the guards.

Through the crucifixion, God's remembrance is portrayed in Christ bearing the weight of sin, signifying the depth of His covenant love. You could illustrate that even in the darkest moments, God's plan of redemption is at work, culminating at the cross. Believers are reminded that God's covenant faithfulness was upheld through Christ’s suffering and death, securing salvation for all.

7. God Triumphs Over Death

Matthew 28 CSB

1 After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb. 2 There was a violent earthquake, because an angel of the Lord descended from heaven and approached the tomb. He rolled back the stone and was sitting on it. 3 His appearance was like lightning, and his clothing was as white as snow. 4 The guards were so shaken by fear of him that they became like dead men. 5 The angel told the women, “Don’t be afraid, because I know you are looking for Jesus who was crucified. 6 He is not here. For he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples, ‘He has risen from the dead and indeed he is going ahead of you to Galilee; you will see him there.’ Listen, I have told you.” 8 So, departing quickly from the tomb with fear and great joy, they ran to tell his disciples the news. 9 Just then Jesus met them and said, “Greetings!” They came up, took hold of his feet, and worshiped him. 10 Then Jesus told them, “Do not be afraid. Go and tell my brothers to leave for Galilee, and they will see me there.” 11 As they were on their way, some of the guards came into the city and reported to the chief priests everything that had happened. 12 After the priests had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money 13 and told them, “Say this, ‘His disciples came during the night and stole him while we were sleeping.’ 14 If this reaches the governor’s ears, we will deal with him and keep you out of trouble.” 15 They took the money and did as they were instructed, and this story has been spread among Jewish people to this day. 16 The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them. 17 When they saw him, they worshiped, but some doubted. 18 Jesus came near and said to them, “All authority has been given to me in heaven and on earth. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”

WORD

 (logos) in Koine Greek is a noun meaning  appearing over 300 times in the New Testament. While often meaning a spoken word, it carries profound theological significance in the Gospel of John as the "Word" (Jesus Christ), representing divine reason, creation, and the revelation of God.

WORLD

  Kosmos (κόσμος) in Koine Greek, the common language of the New Testament, generally means "order," "arrangement," or "adornment," and most frequently refers to the "world," "universe," or "mankind" (appearing 186 times in the NT). It signifies the created world, inhabited earth, or the system of human affairs often alienated from God.

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Key Nuances of Kosmos in Koine Greek:

Order/Arrangement: Derived from a root meaning to arrange, it originally signified an orderly, harmonious arrangement (e.g., the "adornment" of stars).

The World/Universe: It often refers to the entire created universe or the earth.

Humanity: Kosmos is used to describe the entirety of mankind, the inhabitants of the earth.

Worldly System/Evil: In Johannine literature (Gospel of John and 1 John), it frequently represents the world of humanity as a system opposed to God, filled with corruption, and lying under the power of the evil one.

Adornment: It can mean decoration or ornament, such as in 1 Peter 3:3, referring to the "adorning" of hair or clothes.

John 3:16: God loves the kosmos (world).

1 John 5:19: The whole kosmos (world) lies in the power of the evil one.

This sermon point might explore the resurrection morning, demonstrating God's remembrance and faithfulness in raising Jesus from the dead, affirming the fulfillment of His promises. Encourage listeners that the resurrection is the ultimate sign that God's remembrance brings life and triumph over despair. Through Christ, believers are assured of their part in His eternal covenant of life.