Living Under God's Authority: Our Plans in His Hands

I. Pondering Our Presumptuous Plans
II. Perceiving Life's Impermanence
human life is insubstantial and transitory, here one minute and gone the next. Illness, accidental death, or the return of Christ could cut short our lives just as quickly as the morning sun dissipates the mist or as a shift in wind direction blows away smoke.
III. Pivoting with Prayerful Plans
IV. Purging Prideful Boasting
James wanted the believers to have absolutely nothing to do with boasting and arrogance. All self-referential statements of certainty about the future are wickedness. In such statements there is no willingness to yield to God’s will; worst of all the temptation is to make pronouncements that claim the sure knowledge of God’s will for the future to one’s own benefit.
V. Practicing Known Goodness
The implication is that they also did what they shouldn’t do. Sins of omission lead directly to sins of commission.
St. James means that we should habitually feel that moment by moment we are absolutely dependent upon God, not only for the way in which our lives are
Sinful neglect of duty:—I. That men sin not only when they positively transgress the law of God, BUT ALSO WHEN THEY DO NOT FULFIL THE DUTIES WHICH THE LAW REQUIRES TO THE UTMOST OF THEIR POWER. And—
II. That our guilt is more highly aggravated WHEN WE NEGLECT THE DUTIES WHICH ARE KNOWN TO US, or when we decline opportunities of doing good though we know that it is our duty to embrace them. Conclusion: 1. This subject administers a sharp reproof to those who, in any case, attempt to evade their convictions of duty. 2. This subject administers reproof also to the slothful and inactive servant who rests content with low attainments in religion. (R. Walker.) Sin against knowledge is sin with an accent, wickedness with a witness. (J. Trapp.)
henceforth spent, but for their being prolonged at all
