Marriage

1 Peter  •  Sermon  •  Submitted   •  Presented
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1 Peter 3:1-7

Today lets look at a couple different ways you can study God’s word.
Define the words.
Look up different definitions.
Read different translations.
Look at other referred to scriptures.
Use commentaries (Be careful)
PRAY for understanding!!
Receive the power and grace to walk it out.
1 Peter 3:1–7 ESV
1 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
1 Peter 3:1–7 WUESTNT
1 In like manner, wives, put yourselves in subjection to your own husbands with implicit obedience, in order that even though certain ones obstinately refuse to be persuaded by the Word and are therefore disobedient to it, they may through the manner of life of the wives without a word [from the wives] be gained, having viewed attentively your pure manner of life which is accompanied by a reverential fear; let your adornment not be that adornment which is from without and merely external, namely, an elaborate gathering of the hair into knots, and a lavish display of gold ornaments, or the donning of apparel, but let that adornment be the hidden personality in the heart, imperishable in quality, the adornment of a meek and quiet disposition, which is in the sight of God very costly. 5 For thus formerly also the holy women, the ones whose hope is directed to and rests in God, were accustomed to adorn themselves, putting themselves in subjection with implicit obedience to their own husbands, as Sarah was in the habit of rendering obedience to Abraham, calling him lord, whose children [namely, Sarah’s] you become if the whole course of your life is in the doing of good, and you are not being caused to fear by even one particle of terror. Husbands, in like manner, let your home life with them be governed by the dictates of knowledge, they being the weaker instrument, the feminine, holding in reserve for them particularly honor as to those who are also fellow-inheritors with you of the grace of life, and this, in order that no [Satanic] inroads be made into your prayers.
1 Peter 3:1–7 AMP
1 IN LIKE manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives, 2 When they observe the pure and modest way in which you conduct yourselves, together with your reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him—to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband]. 3 Let not yours be the [merely] external adorning with [elaborate] interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes; 4 But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of a gentle and peaceful spirit, which [is not anxious or wrought up, but] is very precious in the sight of God. 5 For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them]. 6 It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you]. 7 In the same way you married men should live considerately with [your wives], with an intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God’s unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]
Titus 2:1–10 ESV
1 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
"The discreet wife would choose first of all to persuade her husband to share with her in the things which lead to blessedness; but if this be impossible, let her then alone diligently press after virtue, in all things obeying him so as to do nothing at any time against his will, except in such things as are essential to virtue and salvation" [CLEMENT OF ALEXANDRIA].
I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

These words are addressed generally to all Christian wives, but with special attention to those women whose husbands are not believers in Jesus Christ. In the same way takes the reader back to something previously introduced. The manner of behavior is described with the words, be submissive to your husbands. Submission appeared first in 2:13 in reference to the believer’s response to authority and again in verse 18 in discussing the slave’s response to the master.

I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

Opinions vary widely as to how these injunctions should be defined. One well-intentioned but misguided commentator says that “the meaning of the wife’s submission to her husband concerns the sexual relationship and should not be taken in a more general and oppressive sense” (Hillyer, 92). Such an interpretation not only violates the meaning of the word but also violates the context of this verse. Submission is best understood as “to voluntarily yield your rights or will to someone else’s wishes or advice, as an expression of love for that person.” Another spin on the term would be to define it as simply considering the needs of your husband and fulfilling them (Marshall, 99).

I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

In all discussions related to submission, if the wishes, desires, or needs of the husband involve a direct violation of the Word of God, then submission does not apply. In such cases, to practice submission would involve violating the higher principle of obedience to God and his Word previously held out as the believer’s goal

I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

Submitting oneself to another is the opposite of self-assertion, the opposite of an independent, autocratic spirit. It is the desire to get along with someone else. It involves being satisfied at times with less than what one may deserve or claim as a right. The goal of this type of behavior is to win over to Christ the non-believing husband. This occurs without words. This does not mean that a wife is never to speak, but rather that she is not to resort to constant arguments and nagging discussions. The husband will be more influenced by the behavior of his wife. This links this chapter to chapter 2, where verse 12 indicates that the non-Christian audience can be positively influenced for Christ as they observe the consistent and godly behavior of a believer.

I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

In order for the “cheering” in the galaxies to continue, both husbands and wives must work at modeling the characteristics of effective marriage relationships. Do not draw the conclusion, however, that because wives receive six verses of counsel to only one for husbands that the responsibility of a husband is any less exacting than that of a wife. The apparent imbalance exists only because the situation that a believing wife found herself in during that cultural time frame was more difficult and because Peter’s counsel was so transforming that a more extended discussion was needed.

I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

Husbands should be considerate as they relate to their wives. This word (gnosin) carries the meaning of “wisdom and understanding.” Husbands should approach their marriage relationship intelligently. They are to live with their wives according to knowledge, not fantasy. Marriage is a real-life relationship, not a soap-opera drama. To live with your wife and demonstrate wisdom suggests a deep desire to understand your wife, to get to know her at more than just a surface level. It suggests a sensitivity to her needs and a desire to respond to these needs knowledgeably. In many ways, this sounds like submission, although the language is different. It hints at the concept of mutual submission

I & II Peter, I, II & III John, Jude A. Relationships in Marriage (vv. 1–7)

Finally, a husband’s prayers will be hindered if this model is not adopted. Hinder means “to interrupt.” Some interpreters suggest that this means that the husband’s prayers are prevented from reaching their destination with God. A more likely understanding of “hinder” represents a more practical interpretation. A husband who treats his wife in the wrong manner will himself be unfit and unable to pray, not to mention that he will likely have little inclination to pray. To put it another way, a husband’s spiritual health depends, in significant measure, on the way he treats his wife

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