Kingdom Treasure
The Sermon on the Mount • Sermon • Submitted • Presented
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1) Engage
1) Engage
Everyone is investing in something.
Some invest in retirement accounts.
Some invest in experiences.
Some invest in reputation, influence, or success.
And most people assume this: what I invest in will secure my future.
But here’s the uncomfortable question:
What if you’re investing your life in something that won’t last?
Jesus steps into that assumption in Matthew 6 and says something radical—not about if you treasure, but where you treasure.
Bottom Line (repeatable):
Bottom Line (repeatable):
Your treasure reveals—and determines—your allegiance.
2) Tension
2) Tension
We tend to think money and possessions are neutral.
“It’s just stuff.”
“It doesn’t affect my heart.”
“I can love God and still prioritize financial security.”
But Jesus doesn’t treat it that way at all.
In fact, in this passage:
He connects treasure to your heart
He connects vision to your spiritual clarity
And He ends by saying you cannot serve both God and money
So here’s the tension:
If Jesus is right, then what I do with my treasure is not a side issue—it’s a spiritual issue.
And even deeper:
What if the real problem isn’t what I own… but what owns me?
3) Truth
3) Truth
Context Note (Matthew 6:19–24)
Context Note (Matthew 6:19–24)
This is in the Sermon on the Mount, where Jesus is redefining righteousness—not external behavior, but internal allegiance. He’s exposing what the kingdom of heaven actually looks like in the heart.
Point 1: Earthly treasure is temporary and vulnerable (vv. 19–20)
Point 1: Earthly treasure is temporary and vulnerable (vv. 19–20)
Text (ESV):
Matthew 6:19-20
19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,
20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
Exegesis
Exegesis
“Lay up” (Greek: ) means to store up, accumulate, or stockpile—particularly with a view toward the future. Jesus is addressing not momentary use of resources, but .
thēsaurizō long-term investment of life and value
“Treasures” refers broadly to anything of value—wealth, possessions, status, or anything we treat as worth securing.
The contrast is not between having and not having—but between : “on earth” vs. “in heaven.”
two locations of investment
“Moth” would destroy expensive garments (a primary form of wealth in the ancient world), and “rust” (Greek: , meaning “eating” or “consuming”) likely refers to corrosion or decay that consumes valuables.
brōsis
“Thieves break in” literally means “dig through,” referring to mud-brick homes where burglars could literally dig through walls.
Jesus is emphasizing three unavoidable realities of earthly treasure:
(moth, rust)
Decay
(theft)
Loss
(nothing is secure)
Instability
In contrast:
Heavenly treasure is described entirely in negatives:
no decay
no loss
no corruption
This is not symbolic exaggeration—it is a .
categorical contrast between temporary and eternal realities
Application
Application
We often live as if earthly systems are secure:
retirement accounts feel stable
property feels permanent
success feels lasting
But Jesus is not saying these things are sinful—He is saying they are inherently unreliable as ultimate investments.
Even the most stable earthly assets:
fluctuate
fail
or end at death
The issue is not possession—but placement of trust and investment.
Big Idea
Big Idea
If your treasure can be taken, it cannot truly secure you.
Point 2: Your treasure directs your heart (v. 21)
Point 2: Your treasure directs your heart (v. 21)
Text (ESV):
Matthew 6:21
21 For where your treasure is, there your heart will be also.
Exegesis
Exegesis
“Heart” () in biblical thought refers to the center of a person:
kardia
desires
affections
will
identity
The structure of the sentence is crucial:
Jesus does not say: “where your heart is, your treasure follows”
He says: “where your treasure is, your heart will be also”
This indicates a causal direction:
Treasure → Heart
Your investments actively pull your affections.
This is not merely descriptive—it is formative.
Application
Application
We often believe:
“I just need to feel differently”
“I need to love God more”
But Jesus says:
your love is shaped by your investment patterns
Examples:
If you invest heavily in financial gain → your thoughts, fears, and hopes revolve around money
If you invest in reputation → your emotional life rises and falls with others’ opinions
If you invest in God’s kingdom → your heart becomes anchored in eternal priorities
This is why practices like:
giving
generosity
sacrifice
are not peripheral—they are heart-shaping mechanisms.
They relocate your treasure, which in turn repositions your heart.
Big Idea
Big Idea
You don’t just follow your heart—your heart follows your treasure.
Point 3: Your spiritual vision determines your life direction (vv. 22–23)
Point 3: Your spiritual vision determines your life direction (vv. 22–23)
Text (ESV):
Matthew 6:22-23
22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light,
23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
Exegesis
Exegesis
The “eye” functions metaphorically as the —how a person interprets and evaluates reality.
gateway of perception
“Lamp of the body” means the eye determines what fills the person—light or darkness.
“Healthy” (Greek: haplous) can mean:In this context, it carries the idea of clarity and singular focus.
single
undivided
clear
generous (in some contexts)
“Bad” (Greek: ) means:
ponēros
evil
diseased
corrupted
The contrast is between:
clear, undivided vision
distorted, corrupted perception
This section is directly tied to treasure:
what you value shapes how you see everything else
“If then the light in you is darkness”:
this is a warning about self-deception
thinking you see clearly when your entire perception is distorted
Application
Application
Your worldview is not neutral—it is shaped by what you treasure.
If money or material success is central:
you evaluate decisions based on profit
you justify compromise for gain
you interpret blessing as financial increase
If God’s kingdom is central:
you evaluate decisions based on faithfulness
you see sacrifice as gain
you interpret life through eternal priorities
A distorted “eye” doesn’t just affect one area—it affects your whole life.
Big Idea
Big Idea
What you fix your eyes on will shape your entire life.
Point 4: You cannot serve two masters (v. 24)
Point 4: You cannot serve two masters (v. 24)
Text (ESV):
Matthew 6:24
24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
Exegesis
Exegesis
“Serve” (douleuō) means to be enslaved or bound in service—this is not casual association but .
total allegiance
“Masters” implies ownership and authority—this is a question of .
ultimate control
The structure presents two unavoidable outcomes:
hate one / love the other
devoted to one / despise the other
There is no middle category.
“Money” (Greek: mamōnas) refers not just to currency but to .
wealth personified as a rival power
Jesus does not say:
“You should not serve both”
He says:
“You cannot serve both”
Because:
each master demands exclusive loyalty
their values are fundamentally opposed
God:
calls for trust
commands generosity
defines identity by relationship to Him
Money:
demands control
promotes self-reliance
defines identity by accumulation
Application
Application
This exposes a false assumption:
that we can compartmentalize devotion
But Jesus presents a binary:
you are serving God
or you are serving money
Indicators that money functions as a master:
persistent anxiety about financial security
reluctance or refusal to give sacrificially
decision-making driven primarily by financial outcomes
identity tied to wealth, income, or possessions
This is not about how much you have—it is about what has you.
Big Idea
Big Idea
Whatever you trust most is what you truly serve.
4) Closing
4) Closing
Let’s bring it back:
Earthly treasure won’t last
Treasure shapes your heart
Your focus shapes your life
And your master defines your eternity
Restate Bottom Line:
Restate Bottom Line:
Your treasure reveals—and determines—your allegiance.
So here’s the question you can’t avoid:
What does your treasure say about who you serve?
Call to Action
Call to Action
Jesus isn’t just calling for better budgeting—He’s calling for repentance of misplaced trust.
If your security is in money → repent and trust God
If your heart is tied to possessions → loosen your grip
If your allegiance is divided → choose your Master
Practical next step:
Choose one intentional act this week that redirects your treasure toward God:
sacrificial giving
meeting a need
investing in kingdom work
Because where your treasure goes… your heart will follow.
Invitation (Salvation Focus)
Invitation (Salvation Focus)
The greatest treasure is not something you give—it’s Someone you receive.
Jesus gave everything:
He left heaven
He gave His life
He paid for your sin
So you could have eternal treasure in Him.
To be made right with God:
Believe in Jesus Christ
Turn from sin (repent)
Confess Him as Lord
Be baptized for the forgiveness of your sins (Acts 2:38)
