Ephesians Chapter 4 (2)

Ephesians 4:1–6 ESV

1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart.

They had all one faith, as to its object, Author, nature, and power.

They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration.

In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.

Ephesians 4:7–8 ESV

7 But grace was given to each one of us according to the measure of Christ’s gift. 8 Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”

Unto every believer is given some gift of grace, for their mutual help.

All is given as seems best to Christ to bestow upon every one.

He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the Holy Ghost.

Ephesians 4:11–14 ESV

11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

There is a fullness in Christ, and a measure of that fullness given in the counsel of God to every believer; but we never come to the perfect measure till we come to heaven.

God’s children are growing, as long as they are in this world; and the Christian’s growth tends to the glory of Christ.

Have you ever tried to play carnie games!

The Expositor’s Dictionary of Texts, Volume Two: St. Luke to Revelation The Perfect Man

Christ gave His gifts to men that they might grow up to be men, and reach that perfect manhood in which there is no error or infirmity

Hebrews 5:8–14 ESV

8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek. 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

to discern both good and evil—as a child no longer an infant (Isa 7:16): so able to distinguish between sound and unsound doctrine. The mere child puts into its mouth things hurtful and things nutritious, without discrimination: but not so the adult. Paul again alludes to their tendency not to discriminate, but to be carried about by strange doctrines

Ephesians 4:15–16 ESV

15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

The truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians.

The Expositor’s Dictionary of Texts, Volume Two: St. Luke to Revelation Doctrinal Fickleness

And what a beautiful expression we find in the fifteenth verse—‘speaking the truth in love’: truthing it in love, doing everything in love; growing up into Him in all things in love; finding our duty in love. If we lose this power of love we cannot do any duty, we cannot be our best selves. It is motive that gives a man the true self-possession.—JOSEPH PARKER, City Temple Pulpit,

Commentary Critical and Explanatory on the Whole Bible Chapter 4

All the parts being in their proper position, and in mutual relation.

John 14:6 ESV

6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

1 John 5:18–21 ESV

18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.

What is Love?

1 Corinthians 13:1–8 AMP

1 IF I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal. 2 And if I have prophetic powers (the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody). 3 Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or in order that I may glory, but have not love (God’s love in me), I gain nothing. 4 Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily. 5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong]. 6 It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail. 7 Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening]. 8 Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy (the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].