John Part 16

Notes
Transcript
The Bread of Life
The Bread of Life
Last week completed chapter 6
We looked at, what is typically called,
The Bread of Life Discourse
And in was in that Discourse
That many disciples quit following Jesus
So, let’s pick back up in Chapter 7
Where Jesus has left those people
The scene changes
He’s no longer talking to the 5,000 that he fed
He is talking to his biological half brothers.
1 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.
Ok, so, since chapter 5
The Jews were seeking to kill Jesus
All because he healed the man by the pool
of bethesda on the Sabbath Day.
So, for that reason,
Jesus just avoided them.
Because,
as he will say a couple of times in this chapter
His hour has not yet come
Meaning
It wasn’t time for him to die yet.
He still needed more time with his Disciples
To get them ready to spread the Gospel
around the world.
2 Now the Jews’ Feast of Booths was at hand.
This is one of the 7 main Jewish feast days.
That God established
in the book of Leviticus chapter 23.
The Feast of Booths
also known as the Feast of Tabernacles
Was to remember the times God kept them safe
while they were wondering in the wilderness for 40 years
and living in tents, or tabernacles.
This is a holiday that you don’t miss as a Jew
Everyone participates…
but to do so, you needed to go to Jerusalem
Which, Jesus did not want to do
Because they were trying to kill him.
3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing.
4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”
5 For not even his brothers believed in him.
Now, his brothers are trying to convince Jesus to go
And I believe this was his biological brothers
The sons of Mary and Joseph.
The Catholics would have you believe that they are his cousins
Because the word being translated as brother here
Can also mean kindred or kinfolk generically
And the Catholic church believes that Mary could not have any other children
Because she was a virgin for eternity
and the Bible just doesn’t back this idea up.
It certainly does not say it explicitly
That she was an eternal virgin
And there are many other verses that talk about Jesus’s siblings
Including, naming them by name.
James and Jude for example are named as his brothers
and Jude starts his short letting in the NT as a servant of Jesus and brother of James.
And he uses the same Greek word “brother”
That we see here in John chapter 7.
So, don’t buy into the idea that Mary is somehow miraculous an eternal virgin
and that she should be worshipped as such.
This is pure idolatry.
So, his brothers are leaving their home in Galilee
To go to Jerusalem for the Feast of Booths
And they are trying to convince their older brother Jesus to go too.
And I think they are pushing him to go
Because they probably heard about the miracles that he did there
And they want to pressure him into doing more miracles
so that they could see them with their own eyes
and until they see them with their own eyes
They wouldn’t believe he was the Messiah
But, to them, Jesus was just their older brother.
In vs 6, Jesus Responds…
6 Jesus said to them, “My time has not yet come, but your time is always here.
7 The world cannot hate you, but it hates me because I testify about it that its works are evil.
8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.”
9 After saying this, he remained in Galilee.
So, his brothers tried to get Jesus to go with them
But Jesus says, no, i’m not going.
Now, some manuscripts include the word “yet”
And the KJV says in verse 8,
I go not up yet unto this feast.
I think this is to prevent people from thinking there is a contradiction
but Jesus does in fact go to the feast
as we are about to see
So, if Jesus says, I’m not going
and then he does go
it makes it look like he lied without the word “yet”
However, I think the word “yet” is strongly implied already in vs 8…
8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.”
When he says “my time has not yet fully come”
I do think it has a double meaning here
1 is that he is talking about the cross
Jesus already knows he will die in Jerusalem
And he knows it is coming
but that it is not time yet
But the second mean here
Is, I’m not ready to go right now with you
my brothers
Because his brothers would not have understood the cross meaning
We understand it in hindsight
but his brothers, who his talking to in this verse,
Do not understand that
What yet do understand is that Jesus is coming to the feast
He just is not ready to go to the feast at this very moment.
He is going to go later..
And that is what he does in verse 10.
9 After saying this, he remained in Galilee.
10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private.
So, he stayed behind in Galilee
But after his brothers left
Then Jesus went
but he went privately at first
He needed to sneak into Jerusalem
So that he wasn’t arrested and killed too early.
But while he is there
He does make himself publically available
And he gets more people on his side
And is able to escape without being arrested.
11 The Jews were looking for him at the feast, and saying, “Where is he?”
So, the Jews were on the hunt for him
They knew he wouldn’t miss this feast
So, Jesus knew what he was doing by sneaking into Jerusalem
Instead of showing up with his brothers.
and getting spotted instantly.
12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.”
So, the perception of Jesus at this point is divided.
Some thought he was good
Some thought he was leading people astray
This is still true today
13 Yet for fear of the Jews no one spoke openly of him.
So, people who were talking about Jesus
Were doing it quietly
They were worried about the Jews who were hunting Jesus.
So, things are tense
And there’s all this gossip
And then…
14 About the middle of the feast Jesus went up into the temple and began teaching.
So, in the middle of all this tension
That is because of Jesus
And whether he is good or bad
And the manhunt for him is happening
Jesus walks into the Temple
And Stands up and starts teaching.
What a way to be covert.
15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?”
So, now, the Jews that were hunting him
to arrest him and have him killed
Are now hearing him teach
And they are marveled by it.
Not really by what he was teaching
But by HOW he was teaching
They were amazed that He knew so much
Despite not having been brought through the normal process
that a Rabbi would have typically gone through.
They didn’t realize that Jesus was able to do this when he was only 12 years old.
He was born with knowledge of the Word of God
Because, the word of God was his own words.
Which is what Jesus proceeds to tell them.
16 So Jesus answered them, “My teaching is not mine, but his who sent me.
17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.
18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.
19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”
Ok, here’s kind of the meat of this scene.
It is the point I think John included this story
They questions Jesus’s ability to teach the Word
When he was never taught the word.
They knew he was teaching accurately
But they just did know HOW he was able to do it.
And here Jesus says in vs 16…
16 So Jesus answered them, “My teaching is not mine, but his who sent me.
So, his teaching is God’s Teaching.
It is straight from God’s own mouth
And this is part of the theme John is providing us
When you see Jesus
You see the Father
When Jesus does a miracle
It is the Father doing the miracle
When you know Jesus
You know the Father
When you hear Jesus
You are hearing the Father
And on and on
And here
Jesus sees that they are amazed
That he could teach the word of God with such authority
And Yet, he didn’t go through the school the other Rabbis went through.
And Jesus says…
I’m not really the one Teaching
It is God the Father who is Teaching
And certainly God knows his own word
without having to be taught it
So, they are not just hearing a man teaching God’s word
That are hearing God teaching his own word
Then he take a jab back at them.
Because they were students of the Law
The Pharisees knew it well
And yet…
19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”
So, they were all guilty of the breaking the law of Moses
And yet, they were trying to Kill Jesus
They all deserved death
But they wanted to Kill Jesus who didn’t deserve death at all.
He was healing a man on the sabbath
And they wanted him dead
But every one of them had broken the Law
Because we are all sinners
we all fall short
And Jesus knew they had sinned
And that they deserved to die
But, ironically, they wanted to Kill Jesus
Who was the only innocent man that ever lived.
And this is an issue we have as humans
And you can’t really help it
until you realize it
and work to fix it
But so often we cry guilty when someone does us wrong
But we cry for mercy when we do someone else wrong
Why is that?
I think it is a built in self-preservation mechanism
That God wired into us
It seems like a paradox
We want Justice for everyone else
But we want Mercy for ourselves
And this is built into God as well.
He is a Just God
He will enact Judgment
Justice will be served
Rest assured, the Day of the Lord IS coming
But, at the same time
We have a God that is full of mercy
His true desire is for all of us to be saved
And that is why he died for us
So, that Justice and Mercy could be served on the same platter
He took the Justice we deserved
And granted us the mercy he deserved.
What a wonderful savior.
He’s so good to us
And I think we would do ourselves good
To be more and more like him
And error on the side of mercy…
Yes, I know what they deserve
Yes, I know they hurt you.
I know they were wrong
I know they didn’t say sorry
I know they don’t even think they are wrong
But we all know they are wrong…
But, even still…
Do what Jesus would do…
Have mercy on them
Even when they deserve Justice.
So, Jesus says… you have the law and yet you broke it
I haven’t broken it
and yet you want to kill me…
And this is how they respond…
20 The crowd answered, “You have a demon! Who is seeking to kill you?”
So, the crowd is basically saying that Jesus is being paranoid.
That no one is trying to kill him
But we know, and Jesus knows, that the Jewish leaders are already seeking to kill him.
But the crowd did not know that Jesus was the man the Jewish leaders were trying to arrest and execute.
So, they just thought he was being crazy or paranoid.
But we see in the first of the chapter
There were in fact Jews seeking to kill Jesus.
1 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.
And of course, they have been trying to kill him since chapter 5
and it was a result of healing on the Sabbath.
So, instead of responding to the accusation of paranoia
Jesus goes back to that topic about healing on the Sabbath
And after this,
The crowd realizes that this might be the man
whom the Jews were seeking to Kill.
21 Jesus answered them, “I did one work, and you all marvel at it.
22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well?
24 Do not judge by appearances, but judge with right judgment.”
So, in the covenant given to Abraham
And later enacted into the Law of Moses
Jews were required to circumsize their sons
on the 8th day of their birth
If they were born on a Friday
They would be 8 days old on a Sabbath
And they still did the work
so they would not break one law
in order to keep another law.
As an example.
There is a law that says you have the right of way when a light turns green
But there is another law that says you can’t enter an intersection that is already occupied by cross traffic
So, if you insist on keeping the law of taking the right of way when a light turns green
and you get hit by someone who is still in the intersection
You have broken one law to keep another
And Jesus is making the case that certain laws
are dependent upon other laws
and circumsicion on the 8th day
superseded the law of the Sabbath.
Now, when Jesus identified himself as the man who healed on the sabbath from chapter 5
Then the crowd says…
Maybe he isn’t paranoid
Maybe this is the one they are seeking to kill.
25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill?
But then the question remains
If Jesus is wanted for breaking the law
Why is he out in the open teaching?
26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ?
So, everyone else is playing checkers
And Jesus is playing Chess
He knew that coming out of hiding at the right moment
Would lead some people to believe.
They at least started thinking about it
But first they had to get over their doubts.
27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.”
So, the doubters said,
He can’t be the Christ
We know where he grew up.
And it is funny
Because people have not changed
They will still tell you to today
that you can’t ever amount to anything
because you came from this place
or from that family
But, they get something wrong here.
And Jesus corrects it later in the chapter
But I want to point it out now
They said, we know where Jesus is from
But no one will know where the Christ comes from.
So, logically, they have proven to themselves
That Jesus cannot be the Christ
But, their logic is flawed
Because in the OT
It clearly says where Jesus would come from.
He would come from Bethlehem.
So many times people who do not know the word of God
Will be so sure they have the right answers
But if you don’t know God’s word
You don’t know anything really
Because every thing you are going through
is found in his word
Everything.
28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.
29 I know him, for I come from him, and he sent me.”
So, here in vs 28…
28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.
Jesus says, I have not come of my own accord.
Now, I do think this translation isn’t 100% right.
You have to think about the fact that
The translators are viewing the Greek Text
Through their theological lenses
And here, the word “accord” is not actually present.
The literal translation is something like…
28 …and I am not come of myself…
And more accurately than this, it means:
I am not come FROM my self.
And what Jesus is saying is that my orgin
Is not me
My orgin is from the one who SENT me.
And who sent Jesus?
36 … the very works that I am doing, bear witness about me that the Father has sent me.
37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen,
44 No one can come to me unless the Father who sent me draws him…
And that’s only the verse we have covered so far,
But there are 5 or 6 more in John saying that the Father Sent Jesus.
Remember, we have talked about that word “sent”
It means he was appointed for a position.
I sent billy to clean the bathrooms
I sent Dale to serve in congress
That is the sense of the word sent being used here.
Jesus was sent on a mission to die for us
And the place of origin was not another person in the Godhead
Jesus didn’t come FROM God the Son
Jesus came FROM God the Father.
That’s who sent him.
28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.
29 I know him, for I come from him, and he sent me.”
I didn’t come from me
I came from the Father.
This is why Jesus will say if you see me, you’ve seen the Father
If you know me, hear me, follow me, believe in me, … on an on.
And the Word WAS God.
Not another persons beside God
The Word WAS God.
There’s where Jesus came from.
From the Father.
And we know that’s what he meant
Because now… guess what they try to do?
30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.
He is claiming to be God the Father
Teaching His own word
And they want to arrest him again.
But, this was not just a spectacle
Or an attempt to show off
Jesus had a plan for being there that day
And showing up the way he did
and saying the thing he said.
Some people wanted to arrest him
but vs 31 says…
31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”
I mean, come on…can more miracles that Jesus has done
Even be possible?
And so, many people believed that Jesus was the Christ
because of this episode.
Now, let me do the next 5 verses quickly
And we will stop at verse 36.
32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.
33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me.
34 You will seek me and you will not find me. Where I am you cannot come.”
35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?
36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
Now, Jesus says I’m going back to the Father
Back to where I came from.
Back to my place of origin.
And you can’t come with me there.
He is talking about heaven
the place where God sits
The place outside of time space and matter
into Eternity.
And He says that when he goes there
These people trying to kill him can not come there
Later, he says that his disciples can come there.
And we have this promise in chapter 14
That even those most of this crowd couldn’t go where Jesus was going
He is coming back one day to take us there.
1 “Let not your hearts be troubled. Believe in God; believe also in me.
2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?
3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
