Make Heaven Crowded
Notes
Transcript
MAKE HEAVEN CROWDED
MAKE HEAVEN CROWDED
Matthew 28:16–20
Matthew 28:16–20
ANCHOR MOVEMENT
ANCHOR MOVEMENT
BEHOLD. BOW. GO.
BEHOLD. BOW. GO.
BIG IDEA
BIG IDEA
Because the risen Jesus has all authority, His people are sent to make disciples until He comes again.
INTRODUCTION
INTRODUCTION
The Mission That Outlives You
The Mission That Outlives You
Everybody wants their life to matter.
Nobody wants to look back one day and realize, “I spent my whole life on things that did not last.”
But that is what so many people are doing.
They are chasing popularity that fades.
Success that fades.
Relationships that shift.
Money that cannot save.
Comfort that cannot satisfy.
A reputation that people will eventually forget.
And the tragedy is not just that the world does this.
The tragedy is that many Christians do this too.
We can attend church, sing the songs, go to events, post Bible verses, sit under sermons, and still live like our life is mainly about us.
But Matthew 28 will not let us do that.
Matthew does not end his Gospel with the disciples staring at an empty tomb.
Matthew does not end with resurrection wonder only.
Matthew ends with a commission.
John MacArthur says Matthew 28:16–20 is not just the ending of Matthew’s Gospel; it is the climax. If we understand the rest of Matthew but miss this, we have missed where the whole Gospel has been going.
That matters for this series.
We have spent this series saying:
Behold Jesus.
We have beheld His compassion.
His holiness.
His authority.
His suffering.
His cross.
His resurrection.
But the Gospel does not end with us beholding Jesus and staying still.
The risen Jesus does not only say, “Look at Me.”
He says, “Follow Me.”
He says, “Obey Me.”
He says, “Go.”
So the final question of this series is not just:
Have you seen Jesus?
The question is:
What are you doing with the Jesus you have seen?
This is why the message is called:
Make Heaven Crowded.
Make Heaven Crowded.
But let me define that carefully.
A crowded heaven is not about counted hands.
It is about redeemed worshipers.
We do not save anyone.
Jesus saves.
We do not open blind eyes.
The Spirit does that.
We do not write names in the Lamb’s Book of Life.
God does that.
But Jesus has chosen to send His people with His Gospel so that sinners become disciples, disciples become worshipers, and heaven becomes crowded with people from every tribe, tongue, nation, school, family, and friend group worshiping the Lamb forever.
So tonight, the movement is simple:
Behold. Bow. Go.
Behold. Bow. Go.
Behold the risen King.
Bow to His authority.
Go make disciples.
1. BEHOLD THE RISEN KING Matthew 28:16–17
1. BEHOLD THE RISEN KING Matthew 28:16–17
Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted.
The mission begins when struggling disciples see the risen Jesus. (vv. 16-17)
The mission begins when struggling disciples see the risen Jesus. (vv. 16-17)
Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted.
Before Jesus sends them to the nations, He calls them to Galilee.
And they go.
That is simple, but it is not small.
Before they obey the global command, they obey the immediate command.
Some of us want God to use us greatly while we are ignoring Him daily.
We want a big calling while resisting basic obedience.
We want God to send us across the world while we will not obey Him across the room.
We want future clarity while avoiding present faithfulness.
But Matthew 28 starts with availability.
MacArthur says the disciples were where they were supposed to be when they were supposed to be there.
That is where mission begins. The greatest ability is availability.
They were not impressive.
Matthew says they were “the eleven.”
Not twelve.
Judas is gone.
The group is wounded.
Their story includes betrayal, fear, confusion, denial, and failure.
These are not spiritual superheroes.
These are restored sinners.
And yet Jesus gathers them.
That should encourage somebody.
The mission is not given to people who have never failed.
The mission is given to people who have been restored by grace.
You may say:
“I have failed.”
“I have doubted.”
“I have been inconsistent.”
“I do not feel qualified.”
Welcome to Matthew 28.
Jesus does not wait for perfect people to obey Him.
He calls worshiping, trembling, still-growing disciples into His mission.
They were available, even though they were imperfect.
They were available, even though they were imperfect.
They went to Galilee.
They showed up.
And sometimes the first step of obedience is simply showing up where Jesus told you to be.
Show up in the Word.
Show up in prayer.
Show up in worship.
Show up in community.
Show up when you still feel weak.
Show up when you still have questions.
A disciple’s usefulness often begins with a surrendered heart that says:
“Jesus, I am here. I do not know everything. I do not feel ready. But I am available.”
And Jesus can do a lot with available people.
They worshiped, even though some wrestled (v. 17)
They worshiped, even though some wrestled (v. 17)
Verse 17 says:
When they saw him, they worshiped him; but some doubted.
That is one of the most honest lines in Scripture.
They worshiped.
But some doubted.
The Greek verb here carries the idea of hesitation or indecision more than hardened unbelief. They are struggling to comprehend what they are witnessing. (Faithlife Study Bible)
They are worshiping and wrestling at the same time.
And some of you know what that feels like.
You can sing and still have questions.
You can believe and still feel fear.
You can love Jesus and still feel weak.
You can be in the room and still be thinking, “Lord, I believe; help my unbelief.”
Their doubts did not keep them from Jesus, and God is not afraid of our questions. But those questions should not keep us away from Him. (Tony Evans Bible Commentary)
That is grace.
But here is the other side:
Jesus does not shame their hesitation, but He also does not excuse them from the commission.
Jesus speaks to all of them, the worshipers and the doubters. He does not cast them aside, but He also does not give them a pass. Their issues do not exonerate them from the commission.
So hear this clearly:
Doubt may explain your struggle, but it does not excuse your disobedience.
Jesus is compassionate toward weakness.
But He does not let weakness become a hiding place.
Some of you have been saying “I’m not ready” for too long.
“I’m not ready to share my faith.”
“I’m not ready to be baptized.”
“I’m not ready to invite my friend.”
“I’m not ready to get serious.”
“I’m not ready to obey.”
Jesus is patient.
But Jesus is also King.
And the same Jesus who welcomes struggling worshipers also sends struggling worshipers.
Jesus came near before He sent them far (v. 18a)
Jesus came near before He sent them far (v. 18a)
Verse 18 begins:
Then Jesus came to them
“Jesus came near…”
Do not miss that.
Before He gives the command, He comes close.
The One with all authority does not shout orders from a distance.
He comes near.
Jesus coming near may explain how the hesitation in verse 17 was resolved. If some were unsure at a distance, His nearness confirmed His identity.
That is beautiful.
Jesus comes near to weak disciples.
Jesus comes near to worshiping doubters.
Jesus comes near to failed followers.
Jesus comes near to the people He is about to send.
So the mission does not begin with staring at yourself.
It begins with seeing Him.
If you start with yourself, you will find reasons to stay quiet.
“I am awkward.”
“I am nervous.”
“I do not know enough.”
“I am not bold.”
“I have failed before.”
But Matthew 28 says: look at Him.
He is alive.
He is near.
He is gracious.
He is not done.
And He is speaking.
Mission that does not begin with beholding Jesus becomes performance.
But when you behold the risen King, everything changes.
TRANSITION
TRANSITION
But Jesus does not ground the mission in their strength.
He does not say:
“Because you are confident, go.”
He does not say:
“Because you have no doubts, go.”
Before He tells them what to do, He tells them who He is.
So first:
Behold.
Behold.
Second:
Bow.
Bow.
2. BOW TO HIS AUTHORITY Matthew 28:18
2. BOW TO HIS AUTHORITY Matthew 28:18
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.
The mission rests on the total authority of Jesus (v. 18)
The mission rests on the total authority of Jesus (v. 18)
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.
“Jesus came near and said to them, ‘All authority has been given to me in heaven and on earth.’”
This is the backbone of the Great Commission.
Before Jesus says, “Go,” He says, “All authority.”
That order matters.
The mission does not begin with our passion.
It does not begin with our personality.
It does not begin with our programs.
It does not begin with our confidence.
It does not begin with our creativity.
It begins with the authority of Jesus Christ.
YOU CAN summarize Jesus’ words this way:
“I’m in charge.”
(Tony Evans Bible Commentary)
That is the point.
Jesus is not offering a suggestion.
Jesus is not giving a ministry preference.
Jesus is not saying, “If you are outgoing, maybe you should consider this.”
The risen King stands before His people and says:
“All authority has been given to Me in heaven and on earth.”
The One speaking is not weak.
The One sending is not limited.
The One commanding is not optional.
His authority is total.
His authority is total.
Jesus says:
“All authority…”
Not some.
Not partial.
Not occasional.
Not religious authority only.
Not church authority only.
All authority.
The word for authority carries the idea of sovereign right, privilege, power, and freedom of action. Jesus has the right to do whatever He wills, whenever He wills, wherever He wills.
That means Jesus does not merely have influence.
He has the right to rule.
Matthew has already shown Jesus’ authority throughout the Gospel, authority over sickness, demons, nature, the Sabbath, sin, and death. (Faithlife Study Bible)
So Matthew has been building the case.
Jesus teaches with authority.
He heals with authority.
He forgives sin with authority.
He casts out demons with authority.
He calms storms with authority.
He rises from the dead with authority.
And now He says:
“All authority has been given to Me.”
The resurrection is not just proof that Jesus is alive.
It is proof that Jesus reigns.
His authority is universal.
His authority is universal.
Jesus says His authority is:
“in heaven and on earth.”
There is no realm where Jesus is not Lord.
Heaven belongs to Him.
Earth belongs to Him.
Angels bow to Him.
Demons tremble before Him.
Nations answer to Him.
Death has been conquered by Him.
Satan cannot overthrow Him.
History is moving toward Him.
This connects to Daniel 7:13–14, where the Son of Man receives dominion, glory, and a kingdom so that all peoples, nations, and languages should serve Him.
That means Matthew 28 is not merely a missions text.
It is a kingdom text.
Jesus has authority over the nations, and now He sends His people to the nations.
So when Jesus says, “Make disciples of all nations,” He is not sending us into territory that does not belong to Him.
He is sending us into territory He already claims.
Your school belongs to Jesus.
Your neighborhood belongs to Jesus.
Your family belongs to Jesus.
Your team belongs to Jesus.
Your friend group belongs to Jesus.
The nations belong to Jesus.
They may not worship Him yet.
But they belong to Him.
And the mission of the church is to proclaim the Gospel of the King until rebels become worshipers.
That is why Make Heaven Crowded is not a cute phrase.
It is a kingdom burden.
We want sinners to become saints.
We want rebels to become worshipers.
We want the lost to be found.
We want dead hearts made alive.
We want every empty seat in heaven filled with people who now say:
Worthy is the Lamb.
His authority demands submission.
His authority demands submission.
If Jesus has all authority, obedience is not optional.
Jesus declares His authority to create submission. This is not about waiting for a special feeling; it is about submitting to a command Jesus has already given.
Some of us are waiting on a feeling to obey a command.
You do not need a special feeling to obey a clear command.
You do not need goosebumps to share the Gospel.
You do not need a camp high to pray for the lost.
You do not need a leadership title to make disciples.
You do not need a microphone to be faithful.
You need surrender.
Because the Great Commission is not an invitation for the bold.
It is a command from the King.
And this confronts shallow Christianity.
Many people want Jesus as Savior but not Lord.
Comforter but not Commander.
Forgiver but not King.
Helper but not Master.
They want Jesus to secure their eternity but not interrupt their life.
But Matthew 28 gives us no room for that.
If Jesus has all authority, your life is not your own.
Your time is not your own.
Your gifts are not your own.
Your friendships are not your own.
Your future is not your own.
Your breath is not your own.
If He is King, we bow.
And bowing is not just what we do during worship.
Bowing is obedience.
You cannot truly behold the risen King and stay casually in charge of your own life.
TRANSITION
TRANSITION
And because He has all authority, Jesus gives one mission to every disciple.
Not “go build your own kingdom.”
Not “go gather fans.”
Not “go make people religious.”
He says:
“Go make disciples.”
So:
Behold. Bow. Now Go.
Behold. Bow. Now Go.
3. GO MAKE DISCIPLES Matthew 28:19–20
3. GO MAKE DISCIPLES Matthew 28:19–20
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
The King sends His people to multiply disciples until He comes again (vv. 19-20)
The King sends His people to multiply disciples until He comes again (vv. 19-20)
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Here is the command.
And the command is not confusing.
It is costly, but it is clear.
“Make disciples.”
"Make disciples” is the main verb in the passage.
Going, baptizing, and teaching explain how disciples are made.
So the mission is bigger than inviting people to church.
Invite them, yes.
But the mission is bigger.
The mission is bigger than getting someone to raise a hand.
We celebrate that, yes.
But the mission is bigger.
Jesus did not say:
“Make fans.”
“Make attenders.”
“Make church members.”
“Make emotional moments.”
“Make converts only.”
He said:
“Make disciples.”
The mission is not merely to make converts to Christianity ,but fully committed converts, devoted followers of Jesus Christ. He says salvation can happen in a moment, but discipleship is walked out over a lifetime.
A disciple is a believing learner or learning believer.
So here is the balance:
Salvation begins in a moment, but the salvation that begins in a moment creates a disciple who follows Jesus for a lifetime.
We celebrate decisions.
We should celebrate when someone raises a hand.
We should celebrate when someone comes forward.
We should celebrate when someone calls on Jesus.
Hamrick rightly defends giving people an entry point to respond to the Gospel because every direction begins with a decision.
But we cannot stop at decisions.
We celebrate decisions, but Jesus commanded disciples.
A disciple trusts Jesus.
A disciple follows Jesus.
A disciple identifies with Jesus.
A disciple obeys Jesus.
A disciple becomes like Jesus.
A disciple helps others follow Jesus.
So how are disciples made?
Jesus gives us the movement:
Go to the lost.
Mark the saved.
Teach obedience.
Trust His presence.
That is the flow.
Go to the lost (v. 19a)
Go to the lost (v. 19a)
Therefore go
“Therefore, go…”
Because Jesus has all authority, we go.
Not because we feel ready.
Because He is King.
"Go” is grammatically a participle, “having gone”, but the force is clear:
if disciples are to be made of all nations, the church cannot wait for the nations to come to them.
This means leaving the holy huddle and taking your witness into the world. (Tony Evans Bible Commentary)
So “go” means movement.
Not passive Christianity.
Not comfortable Christianity.
Not consumer Christianity.
For some, go may mean across the world.
For many of you, it starts closer.
Go across the lunch table.
Go across the locker room.
Go across the classroom.
Go across the family room.
Go across the group chat.
Go across the team bus.
Go across the room to the person nobody talks to.
The nations are not just on a map.
Sometimes the nations sit next to you in class.
And let me ask:
Who are you praying for by name?
Not vaguely.
Who?
What friend?
What sibling?
What teammate?
What classmate?
What parent?
What coworker?
If you cannot name one lost person you are praying for, are you taking the mission seriously?
If people are dying and eternity is real, what are we doing that is more important than the Great Commission?
That is heavy.
But it is true.
People are walking into eternity.
And God has placed you in their lives.
Not accidentally.
You are sent.
Mark the saved (v. 19c)
Mark the saved (v. 19c)
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Baptism does not save.
Jesus saves.
Water does not wash away sin.
The blood of Christ washes away sin.
But baptism matters because Jesus commands it.
Baptism is an external work that demonstrates an internal work. It does not make you saved; it shows that you have been saved.
Baptism is the outward testimony of inward union with Christ in His death, burial, and resurrection.
Baptism is not the root of salvation; it is fruit of salvation.
Baptism says:
I belong to Jesus.
I identify with His death.
I identify with His burial.
I identify with His resurrection.
My old life is buried.
My new life belongs to Him.
And Jesus says baptism is in:
“the name of the Father and of the Son and of the Holy Spirit.”
The singular “name” with Father, Son, and Spirit affirms the Trinity. (Tony Evans Bible Commentary)
Not “names,” plural, but “name,” singular, one divine name, three persons.
So baptism is not just church tradition.
It is public allegiance to the triune God.
Father.
Son.
Holy Spirit.
And for some of you, this is your next step.
Not because baptism saves you.
But because saved people obey Jesus.
Private faith that refuses public allegiance is not what Jesus is forming (in Matthew 28).
Disciples are not ashamed to identify with the King.
Teach obedience (v. 20a)
Teach obedience (v. 20a)
and teaching them to obey everything I have commanded you.
This is where discipleship becomes more than evangelism.
Jesus does not say:
Teach them facts.
He says:
Teach them to observe.
That means the goal is obedience.
Teaching has not produced a disciple until the learner obeys God’s Word. Taking notes and memorizing verses are good, but knowledge must become obedience. (Tony Evans Bible Commentary)
Disciples grow by learning and doing what Jesus commands, even when it is uncomfortable or inconvenient.
This is important for church kids.
You can be around the Word and still not obey the Word.
You can know verses and still ignore Jesus.
You can attend youth and still be passive.
You can take notes and still refuse repentance.
You can know theology and still not love people.
You can sing loudly and still live secretly.
If the Word informs you but never transforms you, you are not being discipled, you are just being exposed.
Jesus says:
and teaching them to obey everything I have commanded you.
Not some things.
Everything.
Disciples do not pick and choose what they want to obey.
That confronts selective Christianity.
We want Jesus’ comfort, but not His commands.
His forgiveness, but not His holiness.
His promises, but not His mission.
His heaven, but not His authority.
But disciples do not edit Jesus.
We do not say:
“I’ll obey this part, but not that part.”
No.
If He has all authority, then He gets all obedience.
Not perfect obedience.
You will still need grace.
You will still confess sin.
You will still grow.
But the posture of a disciple is:
“Jesus, You are Lord. Teach me to obey.”
And this is where disciple-making becomes personal.
The question is not only:
Are you growing?
The question is:
Who is growing because of you?
Who are you encouraging?
Who are you praying with?
Who are you inviting?
Who are you texting Scripture to?
Who are you checking on?
Who are you helping take next steps?
Who are you pointing back to Jesus?
You may say:
“I am just a teenager.”
Nobody gets a pass.
You may say:
“I just got saved.”
Nobody gets a pass.
You may say:
“I am shy.”
Nobody gets a pass.
You may say:
“I still have questions.”
Nobody gets a pass.
Jesus sent worshiping doubters under His authority with His presence.
Which leads to the final promise.
Trust His presence (v. 20b)
Trust His presence (v. 20b)
And surely I am with you always, to the very end of the age.”
Jesus ends with promise.
Not guilt.
Presence.
Not “Good luck.”
“I am with you.”
The mission is too big for us, but we were never asked to do it without Him.
Availability, worship, submission, and obedience would mean nothing without power. The promise of power comes through the promise of Christ’s presence.
Jesus does not say, “I will be with you later when you know more, mature more, or pray better.” He says, “I am with you.”
Right now.
He is with you when you feel weak.
He is with you when you feel awkward.
He is with you when you do not know what to say.
He is with you when you invite the friend.
He is with you when you get rejected.
He is with you when you open your Bible with somebody.
He is with you when you say, “Can I tell you what Jesus has done in my life?”
The One who says “Go” also says “I am with you.”
And He says:
“to the end of the age.”
This points toward Jesus’ second coming. (Faithlife Study Bible)
This phrase points to the consummation, the final coming together of the end, and Christ’s return.
That means the mission has a deadline.
We do this until He comes.
We pray until He comes.
We go until He comes.
We baptize until He comes.
We teach until He comes.
We make disciples until He comes.
We make heaven crowded until He comes.
And one day, the mission will be over.
One day faith will become sight.
One day the last sinner will be saved.
One day the final disciple will be gathered in.
One day the nations will stand before the throne.
One day heaven will be crowded with worshipers.
And on that day, nobody will regret living for the mission.
Nobody in heaven will say:
“I wish I had protected my comfort more.”
Nobody will say:
“I wish I had kept my faith more private.”
Nobody will say:
“I wish I had lived more for myself.”
No.
When we see Jesus, we will only wish we had given more.
More obedience.
More courage.
More prayer.
More surrender.
More love for the lost.
More disciple-making.
So do not waste your life on missions that die when you die.
Give your life to the mission that echoes into eternity.
TRANSITION TO CONCLUSION
TRANSITION TO CONCLUSION
So this is how Matthew ends.
Not with disciples admiring Jesus from a distance.
But with Jesus sending them into the world.
The Behold series cannot end with us staring at Jesus and staying still.
If we have truly beheld Him, we must bow before Him and go for Him.
Behold. Bow. Go.
Behold. Bow. Go.
CONCLUSION
CONCLUSION
Crowded Heaven, Louder Worship
Crowded Heaven, Louder Worship
So what does it mean to Make Heaven Crowded?
It does not mean we save people.
Jesus saves.
It does not mean we manipulate emotions.
The Spirit convicts.
It does not mean we chase numbers.
God writes names in the Book of Life.
It means we join the mission of the risen King.
We pray.
We go.
We speak.
We baptize.
We teach.
We disciple.
We invite.
We invest.
We help people follow Jesus.
Every time someone comes to Christ, another voice is added to the Hallelujah chorus.
That is what we mean.
Make Heaven Crowded means make the worship of Jesus louder.
More students worshiping Jesus.
More families worshiping Jesus.
More classmates worshiping Jesus.
More nations worshiping Jesus.
More sinners washed by grace.
More prodigals coming home.
More rebels bowing to the King.
More dead hearts made alive.
More disciples making disciples.
So let me ask plainly:
Are you a disciple?
Not just:
Do you go to church?
Not just:
Did you grow up Christian?
Not just:
Do you believe in God?
Not just:
Have you prayed a prayer?
Are you following Jesus?
Are you a convert only, or are you a disciple?
Have you trusted Christ?
Have you surrendered to Him?
Have you publicly identified with Him?
Are you learning to obey Him?
Are you helping others follow Him?
Because before you can make disciples, you must become one.
If you are not saved, today is the day to come to Jesus.
You are a sinner.
You have broken God’s law.
You cannot save yourself.
Religion cannot save you.
Good works cannot save you.
Church attendance cannot save you.
Your family’s faith cannot save you.
But Jesus can.
He lived the life you could not live.
He died the death you deserved to die.
He rose from the grave in victory.
He has all authority in heaven and on earth.
And He calls you to repent, believe, and follow Him.
Do not just admire Jesus.
Surrender to Him.
And if you are saved, stop sitting on the mission.
Who are you praying for?
Who are you going to?
Who are you inviting?
Who are you discipling?
Who are you helping obey Jesus?
Do not let rooted youth become a Christian club while people around us are drowning.
MacArthur tells the story of a life-saving station that slowly became a comfortable club. The decorations still had a life-saving theme, but fewer people actually wanted to go rescue the drowning. Eventually, shipwrecks were still happening, but most people drowned.
That is a warning.
Church cannot become a club.
Rooted ministry cannot become a hangout with worship songs.
We are a rescue station.
There are students drowning in sin.
There are friends drowning in depression.
There are classmates drowning in confusion.
There are families drowning without Christ.
There are people walking toward eternity without the Gospel.
And Jesus says:
Go.
Not alone.
He says:
I am with you always.
So tonight, the call is simple.
Behold the risen King.
Bow to His authority.
Go make disciples.
Behold the risen King.
Bow to His authority.
Go make disciples.
If you need to be saved, come to Jesus.
If you need to be baptized, take that step.
If you have been passive, repent.
If you have been afraid, trust His presence.
If you have been distracted, remember why you are still here.
You have seen too much of Jesus to stay the same.
The Gospel does not end with you beholding Jesus.
It ends with Jesus sending you.
So make Heaven crowded.
Not for your name.
For His glory.
Not by your power.
By His presence.
Not because you are ready.
Because He is King.
The One who came near to them is with us now.
The One who died has risen.
The One who reigns has sent us.
The One who sends us goes with us.
So behold Him.
Bow to Him.
Go for Him.
Make Heaven Crowded.
Make Heaven Crowded.
