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“whom I called” Isa 43.1
Isaiah 43:1 ESV
1 But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.

It either refers to the call to be a people or may be a substitute for “who is called by My Name.”

Listen to [unto KJV] me not this

Due attention must be paid to the preposition and suffix (unto me), for Israel has all along been hearkening to the idols and to the false prophets. Israel is to hearken unto its God, who alone has the words of life and truth and who alone can deliver.

Edward Young, The Book of Isaiah, Chapters 40–66, vol. 3 (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1972), 255.
“and/[also] I am the last” KJV/NASB

There is a certain gradation introduced by the particle ’aph. “I am the first, and more than that, I am also the last.” Thus, the absolute independence of God over His creation is given the emphasis. To such a God Israel is commanded to hearken.

VS 13

13 Continuing the gradation introduced by the particle ’aph in verse 12, this verse is introduced by the same particle. God is the first; more than that, He is also the last; more than that, He has created the world

“my hand” means My power
He also mentioned heaven but earth is first

When I call them “Calling them”

In the second line the participle is to be translated as a present, Calling9 am I unto them; they shall stand, or, let them stand together. The reference is not to the original creation, but rather shows that God the Creator possesses absolute authority over the work of His hands. When He calls them, they stand ready to obey and to serve Him. The language thus joins together the two ideas of creation and service to God. “Thou hast established the earth, and it abideth. They continue this day according to thine ordinances; for all are thy servants” (

Romans 10:5–21 “5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ. 18 But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.” 19 But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” 21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.””
Romans 13:8–14 ESV
8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
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