Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.07UNLIKELY
Fear
0.64LIKELY
Joy
0.59LIKELY
Sadness
0.57LIKELY
Language Tone
Analytical
0.58LIKELY
Confident
0UNLIKELY
Tentative
0.59LIKELY
Social Tone
Openness
0.78LIKELY
Conscientiousness
0.72LIKELY
Extraversion
0.18UNLIKELY
Agreeableness
0.72LIKELY
Emotional Range
0.43UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
I will never be shaken?
Let us pray...
“I keep the LORD always before me; because he is at my right hand, I shall not be moved.”
This is great stuff, isn’t it?!?
I need this in my life.
I’m gonna claim this!
I wonder if the Psalmist really believed this?
Do we really believe it?
The ironic thing is that this declaration assumes that Psalmist expected to go through challenging circumstances.
Illustration: Sudden Fear
Many of you know that Amy and I were missionaries in the Democratic Republic of Congo for several years with Mission Aviation Fellowship.
Our reception in the village where we lived was not very positive.
The first day I rode up to the airstrip on my dirt bike, a large rock went whizzing by my head.
Someone was trying to get 50 points for hitting the white guy on a bike!
Fast forward a couple years.
One day on the way to the airstrip on my 4-wheeler, with one of our pilots Dan, who was born and raised in Congo—and the Congolese would say that he spoke Lingala better than they did—we heard chanting as we were just cresting the hill.
This was somewhat odd.
We finally saw a group of young men dancing in a circle singing and chanting.
We didn’t know what was going on, but it became evident very quickly that they were blocking the road!
Then I noticed they had machetes.
I knew things were going downhill when they started looking at me and then one of them pointed a machete directly in my face and said something.
I was terrified!
This was a sudden test that I was not prepared for.
Many options of response were available...
flee?
lecture the youth about God’s protection over me?
call for the authorities and have them track down these misguided youth?
plough through them with my 4-wheeler in self-defense?
leave the field because of the threat on our lives?
Will we be shaken?
I will come back to this story at the end and share how I responded, and I’ll show you my machete scar if you want... but for now, I want to wrestle with this question:
How are we supposed to trust God when we are confronted with terrible fear?
What is it supposed to look like?
The Tension Illustrated in the Readings
Our reading from 1 Peter (1:3-9) underscores the tension.
Peter says, we are born into a living hope, we have an imperishable, undefiled, and unfading inheritance
BUT we suffer various trials.
Do you feel the contradiction?
The Gospel reading (John 20:19-31) also points to this tension between our actual circumstances of fear and the invitation to experience God’s peace.
The disciples are holed up in fear; the door is locked; there’s no way they are going out.
BUT Jesus has the nerve to say “peace be with you.”
The words don’t match the situation.
Then he even commissions this band of terrified people to go out and face those who are threatening their lives!
If we are honest, probably all of us are like Thomas.
We don’t have the guts to tell God, “I’m terrified and I need you, and I don’t really believe deep down that you are going to be there when I need you most.”
So we expect God to show up in a big way, to prove us wrong.
I won’t believe unless I put my finger in the hole of his hand.
But aren’t these demands for a miracle really just confessions of unbelief dressed up in religious clothing?
Instead trusting God, we invent creative fleeces for him to indicate to us—don’t miss this— ahead of time!
We want to know in advance—before confronting our difficult boss, before going through cancer treatment or surgery, before taking financial risk, before being vulnerable to another— that we are going to be ok.
It’s easier—note I did not say easy, but easier—to be thrown into a fiery furnace when we know ahead of time that we are going to be fine.
But what if we don’t know?
What does trust and faithfulness look like when we might very well die in that furnace?
Psalm 16
We generally don’t live in constant fear of death, although that possibility is probably closer to reality than we like to admit.
Not long ago, we were shaken by the near death of Amy’s dad, a man who is the model of health and safety!
David likely wrote Psalm 16 following an experience where death was a potential outcome and had this poem inscribed in stone somewhere.
Both the LXX and Hebrew title for this Psalm suggest this.
Some fear appears to have confronted the Psalmist since he asks for
protection
affirms God’s control of his fate
claims to never be shaken because of this trust
rejoices in the security he finds in the Lord
and in knows he will not be abandoned in or to death
Road not taken
While it is debated as to whether the Psalmist has resurrection in mind—our reading in Acts 2:22-32 clearly takes it this way as a proof for the scriptural basis of Jesus’s resurrection—what I find most important is the road not taken by the Psalmist, that is, idolatry.
Idolatry
We often associate idolatry with religion—something that only pertains to the spiritual sphere.
Then, after performing mindless ritual, people went back to their daily lives.
But this is a significant misunderstanding.
Ancient people turned to Idols for all the reasons we find important to our daily lives today:
healing from illness
wealth and prosperity
fertility
protection from enemies and natural disasters
guidance for decisions
They wanted answers and sought help just like we do.
They wanted to know ahead of time that they were going to be ok in the face of whatever fears before them.
Jeremiah 44:16 “...We will sacrifice and pour out drink offerings to the goddess called the Queen of Heaven just as we and our ancestors, our kings, and our leaders previously did in the towns of Judah and in the streets of Jerusalem.
For then we had plenty of food, were well-off, and had no troubles.
44:18 But ever since we stopped sacrificing and pouring out drink offerings to the Queen of Heaven, we have been in great need.
Our people have died in wars or of starvation.”
(NET)
Ancient people groups in and around Israel, and even many Israelites, worshipped numerous deities because they each had control over various domains of life and different regions of the land.
Besides, a second insurance policy isn’t so bad.
To make things more confusing, worship of other gods largely resembled acceptable worship of the God of Israel.
In other words, idolatry offered the common person a tangible way to secure well-being in this life.
When do we cross the line?
Hold up iPhone
Our struggle is not so different from ancient people even if we don’t struggle with idolatry in the way they did.
Let me give an example from my life.
Doing a doctorate was never on my radar.
When I decided to pursue it, I knew full well I would be entering a dead job market and I don’t have any guarantee to get a job.
Everyone in my situation knows that to be considered for a job, you must
perform well in class
pad your CV
get articles published
obtain teaching experience
cultivate relationships for positive reviews, etc.
In this competitive environment, there are a lot of good and necessary things that I need to be doing…
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9