Covenant and Faithfulness
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INTRODUCTION
One of the things that happens often after I teach is someone will walk up to me and ask, Were you talking directly to me today?
And my answer is always, No.
But what they were feeling in that moment was conviction.
The Holy Spirit was revealing something in their heart.
That’s important because many people misunderstand the teachings of Jesus, especially passages like the one we will address today
They assume Jesus is trying to condemn people, shame people, or push broken people away.
But Jesus teaches differently.
Jesus does not reveal things to destroy us.
He reveals things so He can heal us.
Throughout the Sermon on the Mount, Jesus keeps moving beneath surface behavior and into the deeper condition of the heart.
Not because He hates people, but because He loves them too much to leave them unchanged.
So today, if you feel conviction, don’t confuse that with condemnation.
Condemnation says:
You are beyond hope.
Conviction says:
There is something broken that Jesus wants to restore.
PRAY
TENSION
Most people don’t enter marriage planning for divorce.
No one stands at an altar imagining betrayal, distance, resentment, or heartbreak.
Yet almost everyone has been touched by relational brokenness:
divorce
abandonment
infidelity
emotional distance
family fracture
regret
We live in a culture that swings between two extremes:
treating marriage casually
or treating divorced people shamefully
Jesus does neither.
He elevates covenant relationship without crushing broken people
We often want covenant benefits without covenant formation.
We want:
intimacy without sacrifice
commitment without surrender
closeness without transformation
Cant teach an old dog new tricks
But covenant relationships expose us
Marriage reveals:
selfishness
pride
insecurity
unforgiveness
control
emotional distance
Marriage problems are often heart problems hiding…
TRUTH
Matthew 5:31–32 “You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’ But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.”
Jesus is exposing how people had reduced God’s commands down to technical loopholes
During Jesus’ day, religious leaders debated acceptable reasons for divorce.
The conversation had shifted from:
How do we honor covenant? to…
What’s the minimum requirement to get out of it?
Some rabbis allowed divorce for extremely trivial reasons
By the time of Jesus:
the debate was no longer, How do we protect the covenant?
but
What are acceptable reasons to exit covenant?
That’s why in Matthew 19:3 the Pharisees ask:
Is it lawful for a man to divorce his wife for any reason?
They were essentially asking Jesus:
Which rabbinical school do You agree with?
The School of Shammai says:
A man may not divorce his wife unless he has found sexual immorality in her.
The School of Hillel says:
He may divorce her even if she spoiled his food.
Rabbi Akiva says:
Even if he found another woman more attractive than her.
Why It Matters for Jesus’ Teaching
When Jesus speaks about divorce in Matthew 5 and Matthew 19, He is speaking into an already active rabbinical debate.
The religious leaders weren’t asking:
Does marriage matter?
They were debating:
Under what conditions can a man legally end it?
Think about how this passage now fits into the conversation
last week we learned…
anger fractures relationships internally
lust erodes faithfulness internally
divorce often becomes the visible fruit of deeper unseen fractures
So instead of talking only about divorce
Let me speak to the importance of marriage
Marriage points beyond itself
Genesis 2:24 “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.”
Marriage was never merely legal
It was spiritual
Ephesians 5 Paul says marriage reflects:
Christ’s love for the Church
sacrificial faithfulness
covenant commitment
Marriage is not merely about personal happiness
It is designed to point people towards Jesus
That does not mean marriage is ultimate.
Jesus is ultimate.
Some of you hear this topic and immediately feel pain, regret, grief, or shame.
Maybe you were betrayed.
Maybe you were abandoned.
Maybe your marriage ended despite every effort you made.
Maybe divorce was part of your story long before you knew Jesus.
Please hear me clearly:
Jesus is not weaponizing Scripture against wounded people.
He is revealing the beauty and sacredness of a covenant relationship because people matter deeply to God
Scripture itself acknowledges the complexity of broken relationships.
sexual immorality (Matthew 5:32),
abandonment (1 Corinthians 7),
hardness of heart, (Matthew 19)
safety realities in abusive situations.
No where in scripture is Jesus calling people to remain trapped in abuse or destruction
APPLICATION | FACTS
1. Marriage requires ongoing surrender
Healthy marriages are not sustained merely by promises
They are sustained by transformed hearts
Every relationship drifts without intentional surrender
Questions:
Where has selfishness taken root?
Where has resentment gone unresolved?
Where have convenience and comfort replaced covenant?
What have I normalized that Jesus wants to heal?
2. Faithfulness begins long before crisis
Most broken marriages do not collapse overnight
They erode slowly through:
hidden resentment
emotional disengagement
pride
secrecy
lust
neglect
3. Jesus can restore what is broken
The Gospel is not:
Perfect people stay married.
The Gospel is:
Broken people can be redeemed by Jesus.
Jesus is faithful even when humanity has not been.
Jesus does not stand over broken people with condemnation.
He stands before us inviting transformation, healing, faithfulness, and grace.
